Devotion to Jesus Eucharist: powerful prayer to invoke the power of Jesus

My daughter, My dear bride,

make me loved, consoled and repaired

in My Eucharist

EUCHARISTIC Hymn: I love you devotee

I worship you devoutly, hidden God,

that under these signs you hide us.

To you my whole heart submits

because in contemplating you everything fails.

The sight, the touch, the taste don't mean you,

but your only word we believe safe.

I believe everything the Son of God said.

Nothing is truer than this Word of truth.

The only divinity was hidden on the cross;

here humanity too is hidden;

yet both believing and confessing,

I ask what the repentant thief asked.

Like Thomas I don't see the wounds,

yet I confess to you, my God.

May faith in you grow ever more in me,

my hope and my love for you.

O memorial of the death of the Lord,

living bread that gives life to man,

make my mind live on you,

and always taste your sweet taste.

Pio pelicano, Lord Jesus,

purify me unclean with your Blood,

of which a single drop can save the whole world

from every crime.

Jesus, whom I now adore under a veil,

make what I long for happen soon:

that in contemplating you face to face,

may I enjoy your glory. Amen.

FROM THE WORD OF GOD: The anointing of Bethany (Jn 12,1: 8-XNUMX)

Six days before Easter, Jesus went to Bethany, where Lazarus was,

that he had raised from the dead. And here they made him a dinner:

Martha served and Lazarus was one of the conmmensals. Maria then, taken a pound of
scented oil of real nard, very precious, sprinkled the feet of Jesus and dried them with his
hair, and the whole house was filled with the perfume of the ointment. Then Judas Iscariot, one of the
his disciples, who then had to betray him, said: «Because this perfumed oil has not been sold
for three hundred denarii and then give it to the poor? ». This he said not because he cared about gods
poor, but because he was a thief and, as he kept the cash, he took what they put there
inside. Then Jesus said: «Let her do it, so that you keep it for my day
burial. In fact, you always have the poor with you, but you don't always have me ».

FROM THE "ECCLESIA DE EUCHARISTIA" ENCYCLIC

48. Like the woman of the anointing of Bethany, the Church was not afraid of "wasting",

investing the best of its resources to express its adoring amazement at the gift
immeasurable of the Eucharist. No less than the first disciples charged with preparing the
"Great room", it felt driven down the centuries and in the succession of cultures a
celebrate the Eucharist in a context worthy of such a great mystery. On the wave of words e
the Christian liturgy was born of the gestures of Jesus, developing the ritual heritage of Judaism. IS
in fact, what ever could be enough to adequately express the welcome of the
a gift that the divine Bridegroom continually makes of himself to the Church-Bride, placing within the reach of
individual generations of believers the Sacrifice offered once and for all on the Cross, e
becoming nourishment of all the faithful? If the logic of the "banquet" inspires familiarity, the
Chiesa has never succumbed to the temptation to trivialize this "familiarity" with his Bridegroom
forgetting that He is also his Lord and that the "banquet" is still a banquet
sacrificial, marked by the blood shed on Golgotha. Eucharistic banquet is truly banquet
"Sacred", in which the simplicity of the signs hides the abyss of God's holiness: "O Sacrum
convivium, in quo Christus sumitur! ». The bread that is broken on our altars, offered to the
our condition as wayfarers on the roads of the world is "panis angelorum", bread
of angels, to whom one can only approach with the humility of the centurion of the Gospel:
"Lord, I am not worthy for you to come under my roof" (Mt 8,8; Le 7,6).

FROM THE EXPERIENCE OF THE BLESSED ALEXANDRINA

GO, MY PRISONS ARE YOURS

Blessed are those who live in your home: always sing your praises! Blessed is he
finds his strength in you and decides the holy journey in his heart (Psalm 84).

Jesus: «Come and spend some of the night awake in my Tabernacles, in my Prisons.

They are yours and Mine. What brought me there was love. "

The life of intimate union with Jesus now leads Alexandrina to
participate in the same feelings and conditions that are proper to the Beloved, and in this sense i
Tabernacles, the prisons of love of Jesus, also become the prisons of love and pain of
Alexandrina. The aim is to console the Beloved offended by the sin of indifference towards His
Eucharistic Presence; beneficial consequence of reparation is the forgiveness of sinners and
hence their salvation: the greatest consolation and joy of Jesus, and of the Most Holy Trinity.

«You are a channel through which,» says Jesus, «the graces that I will have to pass must pass
distribute to souls and for whom souls will have to come to Me. Through you they will be
save many, many sinners: not for your merits, but for Me who seek all means for
save them. " «You come, my daughter to sadden you with Me participating to My imprisonment of love and
repairing so much abandonment and oblivion ».

Alexandrina: «... Hours of the night awake in continuous union with Jesus.

His prisons of love are my prisons, always consumed in anxieties to love him.
All in silence, I with him.

- You are not alone, my Love: I am with you, I love you, I am all yours ...

- My Jesus, I said with my mind, at every heartbeat of my heart, I want to tear a soul
from the claws of the devil and I want as many highs of love for your Tabernacles, as many grains
the sea has sand ... »

INVOCATIONS

We thank you, O Christ the Lord: you gave your Body and your Blood for the salvation of the world and the life of our souls. Alleluia.

We thank you, O Almighty Father, for having prepared the Church for us as a safe haven, a temple of holiness, in which we glorify the most holy Trinity. Alleluia.

We thank you, O Christ, our King: your precious Body and Blood gave us life. Grant us forgiveness and mercy. Alleluia.

We thank you, O Spirit who renews the holy Church. Keep it pure in faith in the Most Holy Trinity, today and until the end of the centuries. Alleluia.

We thank you, O Christ the Lord, for nourishing us at this table and for preparing the eternal banquet, in which we will praise you forever with the Father and the Holy Spirit. Alleluia.

I WISH I WERE WITH YOU

- I would like to be with You, or Jesus, day and night and at any time. But now I can't come, well
you know ... I am tied hands and feet, but more tied, I would like to be united to You in the Tabernacle, and not
take a moment away.

... You know my desires which are to be in your Presence in the
Most Holy Sacrament, but since I cannot, I send you my heart, my intelligence, for
learn all your lessons; I send you my thought because I only think of you, my love
because only you love me, in all respects.

(BLESSED ALEXANDRINA)