Our Lady in Medjugorje tells you the duties of priests towards families

May 30, 1984
Priests should visit families, especially those who no longer practice faith and have forgotten God. They should bring the Gospel of Jesus to the people and teach them how to pray. Priests themselves should pray more and also fast. They should also give the poor what they don't need.
Some passages from the Bible that can help us understand this message.
Gn 1,26-31
And God said: "Let us make man in our image, in our likeness, and dominate the fish of the sea and the birds of the sky, the cattle, all the wild beasts and all the reptiles that crawl on the earth". God created man in his image; in the image of God he created it; male and female created them. God blessed them and said to them: “Be fruitful and multiply, fill the earth; subjugate it and dominate the fish of the sea and the birds of the sky and every living thing that crawls on the earth ”. And God said: “Behold, I give you every herb that produces seed and that is on all the earth and every tree in which it is the fruit, that produces seed: they will be your food. To all the wild beasts, to all the birds of the sky and to all the beings that crawl on the earth and in which it is the breath of life, I feed every green grass ”. And so it happened. God saw what he had done, and behold, it was a very good thing. And it was evening and it was morning: sixth day.
Isaiah 58,1-14
She screams at the top of her mind, have no regard; like a trumpet, raise your voice; he declares his crimes to my people, his sins to the house of Jacob. They seek me out every day, yearning to know my ways, like a people who practice justice and have not abandoned the right of their God; they ask me for just judgments, they crave the closeness of God: "Why fast, if you don't see it, mortify us, if you don't know it?". Behold, on the day of your fast you take care of your affairs, torment all your workers. Here, you fast between quarrels and altercations and hitting with unfair punches. Do not fast any more as you do today, so that your noise can be heard high up. Is the fasting that I crave like this the day on which man mortifies himself? To bend one's head like a rush, to use sackcloth and ashes for the bed, perhaps you would like to call fasting and a day pleasing to the Lord?

Isn't this the fast I want: to untie the unfair chains, remove the bonds of the yoke, put the oppressed free and break every yoke? Does it not consist in sharing bread with the hungry, in introducing the poor, homeless into the house, in dressing someone you see naked, without taking your eyes off those of your flesh? Then your light will rise like the dawn, your wound will heal soon. Your righteousness will walk before you, the glory of the Lord will follow you. Then you will call on him and the Lord will answer you; you will beg for help and he will say, "Here I am!" If you take away the oppression, the pointing of the finger and the ungodly speaking from among you, if you offer the bread to the hungry, if you satisfy the fast, then your light will shine in the darkness, your darkness will be like the noon. The Lord will always guide you, he will satisfy you in arid soils, he will reinvigorate your bones; you will be like an irrigated garden and a spring whose waters do not dry up. Your people will rebuild the ancient ruins, you will rebuild the foundations of distant times. They will call you breccia repairman, restorer of ruined houses to live in. If you refrain from violating the Sabbath, from carrying out business on the day sacred to me, if you will call the Sabbath delight and venerating the holy day to the Lord, if you will honor it by avoiding to set off, to do business and to bargain, then you will find the delight in the Lord. I will make you tread the heights of the earth, I will make you taste the legacy of Jacob your father, since the mouth of the Lord has spoken.
Mt 19,1-12
After these speeches, Jesus left Galilee and went to the territory of Judea, beyond the Jordan. And a large crowd followed him and there he healed the sick. Then some Pharisees approached him to test him and asked him: "Is it lawful for a man to repudiate his wife for any reason?". And he replied: “Have you not read that the Creator created them male and female at first and said: This is why man will leave his father and mother and join his wife and the two will be one flesh? So that they are no longer two, but one flesh. Therefore what God has joined together, let man not separate ". They objected to him, "Why then did Moses order to give her the act of repudiation and send her away?" Jesus replied to them: “For the hardness of your heart Moses allowed you to repudiate your wives, but from the beginning it was not so. Therefore I say to you: Anyone who repudiates his wife, except in the event of a concubination, and marries another commits adultery. " The disciples said to him: "If this is the condition of man with respect to woman, it is not convenient to marry". 11 He replied to them: “Not everyone can understand it, but only those to whom it has been granted. In fact, there are eunuchs who were born from the mother's womb; there are some who have been made eunuchs by men, and there are others who have made themselves eunuchs for the kingdom of heaven. Who can understand, understand ”.
Luke 5,33: 39-XNUMX
Then they said to him: “John's disciples fast fast and make prayers; so also the disciples of the Pharisees; instead yours eat and drink! ". Jesus replied: “Can you fast the wedding guests while the groom is with them? However, the days will come when the groom will be torn from them; then, in those days, they will fast. " He also told them a parable: “Nobody tears a piece from a new suit to attach it to an old suit; otherwise he tears the new, and the patch taken from the new does not fit the old. And nobody puts new wine in old wineskins; otherwise the new wine splits the wineskins, is poured out and the wineskins are lost. New wine must be put in new wineskins. And nobody who drinks old wine wants new, because he says: Old is good! ".