Today's meditation: Seeking wisdom

Let's get food that doesn't perish, let's do the work of our salvation. We work in the Lord's vineyard, so that we can deserve our daily money. Let us act in the light of the wisdom that says: He who does his works in my light will not sin (cf. Sir 24:21). "The field is the world" (Mt 13:38), says the Truth. Let's dig into it and find the hidden treasure. Let's get him out. In fact, it is the same wisdom that is extracted from the hiding place. We all look for it, we all want it.
It says: "If you want to ask, ask, convert, come!" (Is 21:12). You ask me what to convert from? Get away from your cravings. And if I don't find it in my desires, where can I find this wisdom? For my soul longs for it. If you want it you will certainly find it. But finding it is not enough. Once found, it must be poured into the heart in a good way, pressed, shaken and overflowing (cf. Lk 6, 38). And rightly so. Indeed: Blessed is the man who finds wisdom and has prudence in abundance (cf. Pro 3, 13). So look for it while you can find it, and while it is near you, invoke it. Do you want to feel how close it is to you? Close to you is the word in your heart and in your mouth (cf. Rom 10: 8), but only if you seek it with an upright heart. So in fact you will find wisdom in your heart and you will be full of prudence in your mouth; but take care that it flows to you, not that it flows or is rejected.
Sure you have found honey, if you have found wisdom. Just don't eat too much, because I don't have to reject it after I satiate you. Eat so that you are always hungry. In fact, wisdom says: "Those who feed on me will still be hungry" (Sir 24:20). Don't take too much account of what you have. Do not eat satiety so as not to reject and because what you think you have, has not been torn from you, since you have neglected before the time to search. In fact, one should not desist from seeking or invoking wisdom, while it can be found while it is near. Otherwise, as Solomon himself says, as one who eats a lot of honey receives damage, so he who wants to scrutinize divine majesty is crushed by his glory (cf. Pro 25, 27). Just as the man who finds wisdom is blessed, so too is he blessed, or even more blessed, he who dwells in wisdom. This in fact perhaps concerns its abundance.
Of course in these three cases there is an abundance of wisdom and prudence on your mouth: if you have the confession of your iniquity on your mouth, if you have thanksgiving and a song of praise, if at last you also have an edifying conversation. In reality "with the heart one believes to obtain justice and with the mouth one makes the profession of faith to have salvation" (Rom 10: 10). As well: The righteous one makes himself his accuser from the beginning of his saying (cf. Pro 18, 12), in the middle he must magnify God and in a third moment he must be filled with wisdom so as to build up his neighbor.