Tale from the coma ... and beyond

After death there is a great light, in which we can observe our interiority. Sin is alive, it populates the soul of frightening creatures. We can see them. Sin is not free and presents its account. When we die we see the consequences of our sins: the good not done, the bad advice that led to the evil done by others, and the evil done by ourselves. Sin ruins creation, sows corruption, a rotten apple that ruins those in contact. Jesus holds out his hands to us, as if to draw a child to himself, respecting our freedom. It does not impose itself, suffering our eventual refusal in his heart. So in the meantime I see my other "parents", because Jesus shows me the father of lies. In addition to living sins, to Jesus and the father of lies, I see many dead people, known and unknown. Everything is so beautiful in the beginning that you would never go back. If our place is in the less luminous layers, the light becomes dim. Progressively there is the sensation of reaching where the love of God is no longer perceived. There only beast creatures remain, inside and outside of me. Our heart is naked: I see my idolatries. The whole book of my life opens. Satan accuses me screaming: this soul is mine! We see all the times that God, who always seeks us, has sent a person, a circumstance, a test, to convert us. Ignored. The trial became temptation and the temptation sinned, without repentance, without confession, without penance, without forgiveness. The heart of Christ has been in my heart since the day of baptism, settled in the soul, which we already receive as an adult from the moment of conception, and is present in every man. Jesus is in there and respects my freedom. The soul on the day of baptism wears the same bright white that we see dying. Stained and torn from sin, left without care, washing or mending, this garment gradually tears itself from ever worse sins. At each confession Jesus bleeds and says: this soul is mine, I paid for it at the price of my blood. Confession resurrects the dead soul in sin. The soul in grace of God goes with the body to make communion with Jesus the Eucharist. The Virgin passes among those present, offering from her immaculate heart the graces deserved by the sacrifice of Jesus crucified, raising our hearts to the thanksgiving of the Father for the salvation that we can obtain. Just as the Eucharist Christifies us, so the Holy Spirit sanctifies us, allowing us to contemplate the mystery of such a great love: incarnate, crucified and risen God. The devil is also present and tries to distract us, so as not to let our spirit fly beyond the measures of what we see bored. We do not see bleeding Jesus, who tells us, one by one, I love you and therefore I go to the cross to die for you, to save you. Join me for the salvation of souls.