Religion let's talk about contemporary Buddhism

Religion let's talk about contemporary Buddhism. What do we know about this religion? During the XNUMXth and XNUMXth centuries, Buddhism responded to new challenges and opportunities. They spanned the regional religious and cultural patterns that characterized the Buddhist world in the premodern period. A number of Buddhist countries were subject to Western rule. Even those who avoided direct conquest came under heavy pressure from influences. Be it religious, political, economic and Western cultural.

Modern rationalistic and scientific ways of thinking. Modern notions of liberal democracy and socialism and modern models of capitalist economic organization. These were introduced and became important elements. Both in the thought and in the life of Buddhists and non-Buddhists throughout Asia. Additionally, Buddhism returned to areas where it had previously been a major force. Which spread very quickly to the West, where new developments occurred which in turn influenced Buddhism in Asia.

Religion Let's talk about contemporary Buddhism as it spread:

Religion Let's talk about contemporary Buddhism as it spread. In the West they have also adopted Christian forms of religious organization and practice. Particularly in the United States. For example, the US branch of Japanese Pure Land Buddhism adopted the word church in its official name (Buddhist Churches of America). He established temples with areas of worship similar to Protestant congregations. Numerous societies have been established to promote cooperation between Buddhists from all countries and denominations. Including the Maha Bodhi Society (founded in 1891 to regain Buddhist control of the pilgrimage site associated with Buddha's enlightenment). The World Fellowship of Buddhists (founded 1950) and the World Buddhist Sangha Council (1966).

Religion Let's talk about contemporary Buddhism: four answers to give

Religion Let's talk about contemporary Buddhism: four answers to give. the first answer might be: In some situations Buddhists have introduced reforms designed to make Buddhism a more attractive and effective force in the modern world. At the end of the XNUMXth century, Buddhist leaders proposed a highly rationalized interpretation of Buddhism. He de-emphasized the supernatural and ritualized aspects of the tradition. Apparently it focused on the alleged continuity between Buddhism and modern science. All about the centrality of ethics and morality. This interpretation represents, according to its supporters, a recovery of the Buddha's true Buddhism.

Buddhism: models to follow

Another answer it was the development of so-called committed Buddhism. Those who identify with this cause include Asian Buddhists. Like the monk and writer of Vietnamese origin Thich Nhat Hanh, and Western converts. Who have developed an understanding of Buddhist teachings and practice focused on the implementation of a progressive social, political and economic activity. In some cases the focus is on Buddhist ideas and activities. These who seek to promote peace and justice in the world. The Buddhist Peace Fellowship is one of the most important organizations within this movement.

Both within and outside of engaged Buddhism, socially active Buddhists have sought to develop Buddhist teachings. As a basis for a modern democratic society. Still others have advocated the development of a Buddhist-based economic system that is socially and ecologically responsible. Socially conscious Buddhists have also developed a Buddhist form of feminism. These have been associated with groups that are attempting to re-establish or improve the role of Buddhist nuns.

Buddhism: other models and other answers

A third model widespread Buddhist reform. This involved the promotion of movements. Which give the laity a much stronger role than they traditionally had. The lay meditation movements focus on meditation techniques. They have been successful and in some cases. Apparently they have found followers far beyond the borders of the Theravada community. In East Asia, a secular anti-clerical trend. Appearing before the beginning of the modern period, it culminated in formation and rapid expansion. Like completely secular new Buddhist movements. This is particularly true in Japan. An almost Christian inspiration as if there is at the center of everything Jesus Christ.

The fourth trend which can be identified extends the usual notion of "reform". This trend is exemplified by the emergence of new types of popular movements. These associated with charismatic leaders or with particular forms of practice. These promise immediate success not only in religious terms but also in worldly affairs. Since the 20th century, groups of this type, both large and small. Both tightly organized and loosely united. They seem to have multiplied throughout the Buddhist world. An example is the Dhammakaya Group. A very large sectarian group. Let's say well organized, hierarchical and commercialized with a focus on Thaila.