Muna manne da Allah, kawai mai kyau na gari

Ina zuciyar mutum take kuma akwai taskarsa. A gaskiya ma, ubangiji ba ya hana mai kyau ga waɗanda suke yi masa addu’a.
Saboda haka, tun da yake Ubangiji nagari ne kuma ya fi gaban waɗanda suke jiransa da haƙuri, muna binsa, muna kasancewa tare da shi da dukan ranmu, da zuciya ɗaya, da dukkan ƙarfi, mu kasance cikin haskensa, don ganin daukaka da more rayuwa alherin farin ciki mai girma. Don haka sai mu daukaka rai da wannan Kyawun, mu kasance cikin ta, mu kiyaye ta. ga wannan Kyakkyawan, wanda ya fi dukkan tunaninmu da tunaninmu kuma wanda yake ba da kwanciyar hankali da kwanciyar hankali ba tare da ƙarshe ba, salama ce da ta fi gaban fahiminmu da yadda muke ji.
Wannan Kyakkyawan abu ne wanda ya mamaye komai, kuma dukkanmu muna rayuwa a ciki kuma mun dogara da shi, alhali bashi da komai a saman kansa, amma na Allah ne. Gama babu wani mai kirki sai Allah kaɗai, don haka duk abin da yake mai kyau allahntaka ne, duk abin da yake na Allah nagari ne, don haka aka ce: “Ka buɗe hannunka, sun gamsu da kaya” (Zabura 103, 28); daidai, a zahiri, don alherin Allah an bamu dukkan abubuwa masu kyau domin babu wani ckin hadewa da su.
Nassi ya alkawarta wadannan kayayyaki ga masu aminci da cewa: "zaku ci 'ya'yan itacen duniya" (Isha 1:19).
Mun mutu tare da Kristi; mu ko da yaushe kuma muna ɗaukar mutuwar Almasihu a jikin mu domin rayuwar Kristi ta bayyana kansa a cikin mu. Sabili da haka, ba sauran rayuwar mu bace, amma rayuwar Kristi, rayuwar tsabta, cikin sauki da kuma kyawawan halaye. Mun tashi tare da Kristi, saboda haka muna rayuwa a cikin sa, mun hau cikin sa har maciji ya kasa samun diddigen mu ya ciji duniya.
Mu kubuta daga nan. Ko da idan jikinku ya kama ku, kuna iya tserewa tare da rai, kuna iya kasancewa a nan ku zauna tare da Ubangiji idan ranku ya bi shi, idan kun bi bayansa da tunaninku, idan kun bi hanyoyinsa cikin bangaskiya, ba cikin Wahayi, idan kun kasance masu neman mafaka gare shi. domin shi mafaka ne da kuma kagara ga wanda Dauda ya ce: A cikinka Na sami mafaka, Ban kuwa ruɗi kaina ba (Zab. 76, 3 volg).
Don haka tunda Allah mafaka ne, kuma Allah yana cikin sama da saman sammai, to lallai ne mu gudu daga nan zuwa can can inda zaman lafiya yake mulki, mu huta daga lamuran, inda zamuyi Babbar Sallar idi, kamar yadda Musa yace: «Abinda kasa zata fitar a lokacin hutawarsa zai zama abincinku ”(Lv 25, 6). A zahiri, hutawa ga Allah da kuma ganin abubuwan jin daɗi kamar zama ne a cikin gidan abinci da cike da farin ciki da natsuwa.
Don haka, sai mu gudu kamar barewa zuwa maɓuɓɓugar ruwa, har ma rayukanmu na ƙishin abin da Dauda yake jin ƙishi. Menene tushen hakan? Saurari wanda ya ce: "Tushen rai yana cikinka" (Zab 35, 10): raina ya ce wa wannan tushen: Yaushe zan zo in ga fuskarka? (Zabura 41: 3). A zahiri, tushen shine Allah.