Buddha: falsafa ko addini?

Buddhism, duk da haka kadan Buddhism, aiki ne na tunani da bincike wanda baya dogaro da imani da Allah ko cikin rai ko kuma wani abu. Saboda haka, ka'idar ta tafi, ba zata zama addini ba.

Sam Harris ya bayyana wannan hangen nesa na Buddha a cikin rubutunsa "Kashe Buddha" (Shambhala Sun, Maris 2006). Harris ya yaba wa Buddha, inda ya kira shi "mafi girman tushen hikima wacce kowace wayewa ta samar". Amma yana tunanin zai iya zama mafi kyau idan har za'a iya juya shi daga Buddha.

Harris ya ce: "Hikimar Buddha a yanzu tana cikin tarko a addinin Buddha," in ji Harris. Mafi muni shi ne, ci gaba da gano asalin mabiya addinin Buddha tare da addinin Buddha yana ba da goyon baya ga bambance-bambancen addini a duniyarmu. "Buddhist" dole ne a yarda da tashin hankali da jahilcin duniya ".

Kalmomin "Ku kashe Buddha" ya fito ne daga Zen wanda ya ce "Idan kun sadu da Buddha a kan titi, ku kashe shi". Harris ya fassara shi azaman gargadi ne game da canjin Buddha zuwa "fitowar addini" sabili da haka rashin asalin koyarwar sa.

Amma wannan shine fassarar Harris na kalmar. A cikin Zen, "kashe Buddha" yana nufin ɓatar da tunani da kuma ra'ayi game da Buddha don gane ainihin Buddha. Harisu baya kashe Buddha; yana kawai maye gurbin ra'ayin addini na Buddha da wani wanda ba shi da addini.

A hanyoyi da yawa, gardamar "addini da falsafar" ba ta wucin gadi ba ce. Cikakken rabuwa tsakanin addini da falsafa wanda muke nace a yau bai wanzu ba a wayewar yamma har kusan ƙarni na sha takwas kuma ba a taɓa samun wannan rabuwa ba a wayewar gabashin. N nace cewa addinin Buddha ya zama abu ɗaya kuma ba ɗayan ba daidai yake da tilasta wa tsoffin samfurori a cikin fakitin zamani.

A cikin Buddha, ana ɗaukar irin wannan nau'in marhala na ma'anar shinge don fadakarwa. Ba tare da sanin hakan ba, muna amfani da wasu dabarun prefabricated game da kanmu da duniyar da ke kewaye da mu don tsarawa da fassara abin da muka koya da kuma goguwa. Ofaya daga cikin ayyukan da addinin Buddha yake shine shine mu share akwatattun abubuwan ɗorawa a cikin kawunanmu don mu iya ganin duniya yadda take.

Hakanan, jayayya da Buddha falsafa ce ko addini ba batun magana da addinin Buddha bane. Tattaunawa ce game da son zuciyarmu game da falsafa da addini. Buddha shine menene.

Dogma a kan asirce
Hujjar Buddhism-as-falsafar hujja ce ta dogaro akan gaskiyar cewa Buddha ba ta da kare kai fiye da sauran addinai. Wannan magana, duk da haka, ya watsi da asirce.

Rashin sanin asalin wahaluwa yana da wahalar ayyanawa, amma a zahiri shine kai tsaye da kusancin kwarewa game da ainihin gaskiya, ko kuma cikakke, ko kuma Allah Stanford Encyclopedia of Falsafa yana da cikakken bayani game da asirin.

Buddha addini ne mai ruɓi da gaske kuma asirce na addini ne maimakon falsafa. Ta hanyar yin bimbini, Siddhartha Gautama ya ɗanɗana Ikirarin da ya wuce batun magana da abin da ya shafi kansa, kai da sauran, rayuwa da mutuwa. Kwarewar fadakarwa shine yanayin rashin yanayin Buddha.

wucewa
Menene Addini? Waɗanda ke da'awar cewa addinin Buddha ba addini ba ne, suna iya fassara addini a matsayin tsarin gaskatawa, ra'ayi ne na yamma. Fitaccen malamin tarihin nan Karen Armstrong ya fassara addini a zaman bincike don wuce gona da iri, wanda ya zarce kanshi.

Iyakar hanyar fahimtar Buddha shine a ce ayi shi. Ta hanyar aikatawa, ana ganin ikon canzawa. Addinin Buddha wanda ya kasance cikin mulkin ra'ayoyi da ra'ayoyi ba Buddha bane. Riguna, abubuwan ibada da sauran alamomin addini ba cin hanci bane na addinin Buddha, kamar yadda wasu suke zato, amma maganganun shi.

Akwai labarin Zen wanda Farfesa ya ziyarci wani malamin Japan don bincika Zen. Maigidan ya ba da shayi. Lokacin da kofin baƙon ya cika, maigidan ya ci gaba da zuba. Tea ya zubo daga kofin ya zauna a teburin.

"Kofin ya cika!" in ji malamin. "Ba zai sake shigowa ba!"

"Kamar wannan kofin," in ji maigidan, "kun cika da ra'ayi da kuma maganganu. Ta yaya zan iya nuna maka Zen idan ba ka rufe komai da fari ba? "

Idan kana son fahimtar Buddha, tona asirin ka.