Menene manna a cikin Littafi Mai Tsarki?

Manna ita ce abinci mafi girma da Allah ya ba Isra’ilawa a cikin shekaru 40 da suka yi suna yawo a cikin jeji. Kalmar manna tana nufin "menene?" a cikin Ibrananci. An kuma san Manna a cikin Littafi Mai-Tsarki da "gurasar sama", "masar sama", "abincin mala'ika" da "jima ta ruhaniya".

Menene manna? Bayanin Littafi Mai Tsarki
Fitowa 16:14 - "Lokacin da raɓa ya ƙafe, wani abu mai laushi kamar sanyi ya rufe ƙasa."
Fitowa 16:31 - “Isra’ilawa suka kira abincin da manna. Farare ne kamar iri na coriander, yana da ɗanɗano kamar waina na zuma."
Littafin Ƙidaya 11: 7 - "Manna ta yi kama da ƙananan 'ya'yan itacen koriander kuma rawaya ce mai launin rawaya kamar resin danko."
Tarihi da asalin manna
Ba da daɗewa ba bayan Yahudawa suka gudu daga Masar kuma suka haye Jar Teku, abincin da suka zo da su ya ƙare. Suka fara gunaguni, suna tuno irin abinci masu daɗi da suka ci a lokacin da suke bayi.

Allah ya gaya wa Musa cewa zai yi ruwan abinci daga sama domin mutanen. Da yamma kwarto suka iso suka rufe filin. Mutane sun kashe tsuntsaye suna cin namansu. Washe gari, da raɓar ya ƙafe, wani farin abu ya rufe ƙasa. Littafi Mai Tsarki ya kwatanta manna a matsayin abu mai laushi, mai laushi, fari kamar iri na coriander da ɗanɗano mai kama da waƙar da aka yi da zuma.

Musa ya umarci jama'a su tattara omer ɗaya, ko kuma kashi biyu, kowace rana ga kowane mutum. Lokacin da wasu suka yi ƙoƙari su ajiye ƙarin, ya sami tsutsa kuma ya lalace.

Manna ta bayyana kwana shida kai tsaye. A ranar Juma’a, Yahudawa za su tattara kashi biyu, domin bai bayyana washegari, Asabar ba. Duk da haka, bangaren da suka ajiye na ranar Asabar bai lalace ba.

Bayan da mutanen suka tattara manna, sai suka mayar da shi gari ta wajen niƙa shi da injin niƙa ko kuma a murƙushe shi da turmi. Sai suka tafasa manna a cikin tukwane, suka mai da shi biredi. Waɗannan kujerun sun ɗanɗana kamar kek da aka dafa da man zaitun. (Littafin Lissafi 11:8)

Masu shakka sun yi ƙoƙari su bayyana manna a matsayin wani abu na halitta, kamar resin da kwari suka bari a baya ko kuma na bishiyar tamarisk. Koyaya, abun tamarisk yana bayyana ne kawai a watan Yuni da Yuli kuma baya lalacewa cikin dare.

Allah ya gaya wa Musa ya ajiye tulun manna domin tsararraki masu zuwa su ga yadda Ubangiji ya yi tanadin mutanensa a cikin jeji. Haruna ya cika tulun omer da manna, ya ajiye shi a cikin akwatin alkawari a gaban allunan dokoki goma.

Fitowa ta ce Yahudawa suna cin manna kowace rana tsawon shekaru 40. Abin al’ajabi, sa’ad da Joshua da mutanen suka isa kan iyakar Kan’ana suka ci abinci na Ƙasar Alkawari, manna na samaniya ya tsaya washegari kuma ba a ƙara ganinsa ba.

Gurasa a cikin Littafi Mai Tsarki
A wata hanya ko wata, burodi alama ce ta rayuwa akai-akai a cikin Littafi Mai Tsarki domin ita ce babban abinci na zamanin da. Ana iya dafa manna na ƙasa da burodi; Ana kuma kiransa gurasar sama.

Fiye da shekaru 1.000 bayan haka, Yesu Kristi ya maimaita mu’ujizar manna a cikin Ciyar da mutane 5.000. Jama'ar da ke biye da shi suna cikin "jeji" suka ba da ɗan burodi kaɗan har kowa ya ci.

Wasu masana sun gaskata cewa furucin Yesu, “Ka ba mu abincinmu yau” a cikin addu’ar Ubangiji, nuni ne ga manna, ma’ana cewa dole ne mu dogara ga Allah ya biya bukatunmu na jiki wata rana, kamar yadda Yahudawa suka yi. sahara.

Kristi sau da yawa yana kiran kansa burodi: “Abinda ke cikin Sama na gaskiya” (Yohanna 6:32), “Abincin Allah” (Yohanna 6:33), “Abin da ke cikin rai” (Yohanna 6:35, 48). kuma Yohanna 6:51:

“Ni ne gurasa mai rai wanda ya sauko daga sama. Idan kowa ya ci wannan gurasa, zai rayu har abada. Wannan burodin naman jikina ne, wanda zan bayar domin rayuwar duniya.” (NIV)
A yau, yawancin ikilisiyoyi na Kirista suna yin hidimar tarayya ko jibin Ubangiji, inda mahalarta suke cin wani nau’i na burodi, kamar yadda Yesu ya umurci mabiyansa su yi a Jibin Ƙarshe (Matta 26:26).

An ambaci manna na ƙarshe a cikin Ru’ya ta Yohanna 2:17, “Duk wanda ya ci nasara, zan ba da wasu daga cikin boyayyun manna…” Fassarar wannan ayar ita ce Kristi yana ba da abinci na ruhaniya (boyayyar manna) yayin da muke yawo a cikin jejin wannan. duniya.

Nassosi ga Manna a cikin Littafi Mai Tsarki
Fitowa 16: 31-35; Littafin Lissafi 11: 6-9; Kubawar Shari’a 8: 3, 16; Joshua 5:12; Nehemiah 9:20; Zabura 78:24; Yohanna 6:31, 49, 58; Ibraniyawa 9:4; Wahayin Yahaya 2:17.