Yadda ake yin sallar azahar. Yi shiru da soyayya

"... .A yayin da shuru ya rufe komai

kuma dare ya yi rabin tafiya

Ya Maɗaukaki Maganarka, ya Ubangiji,

ya fito daga masarautar ka .... " (Hikima 18, 14-15)

Shiru shine mafi kyawun waƙa

Girolamo Savonarola ya ce "Addu'a tana da shiru ga uba da abin kauna ga mahaifiya."

Yin shuru kawai, a zahiri, yana sa sauraro ya kasance, ma'anar, yarda da kanta ba kawai ta Kalmar ba, har ma da kasancewar wanda yake magana.

Don haka yin shiru yana buɗe kirista zuwa ga mashigar Allah: Allahn da muke nema ta wurin bin Almasihu bayan tashi cikin bangaskiya, shi ne Allah wanda ba na waje ba, amma yana zaune a cikin mu.

Yesu ya ce a cikin Bisharar yahaya: "... Idan mutum yana kaunata. Zai kiyaye maganata kuma Ubana zai ƙaunace shi kuma za mu zo wurinsa, mu zauna tare da shi ... ”(Yn 14,23:XNUMX).

Shiru shine harshen ƙauna, da zurfin kasancewar ɗayan.

Haka kuma, cikin kwarewar soyayya, shuru galibi yafi magana da karfi, magana mai zurfi da magana fiye da kalma.

Abin takaici, yin shuru ba kasafai ba, a yau, abu ne da mafi yawan mutunen zamani ya kururuta da hayaniya, bama shi da sauti da sakonni na gani, ya kwace masa jikinsa, kusan ba a ta'allaka dashi ba, shine abinda yafi bata gari.

Don haka ba abin mamaki ba ne cewa mutane da yawa sun karkata zuwa ga hanyoyin ruhaniya waɗanda baƙon abu ne ga Kiristanci.

Dole ne mu furta shi: muna buƙatar yin shuru!

A Dutsen Oreb, annabi Iliya ya fara jin iska mai ƙarfi, sannan girgizar ƙasa, sannan wata wuta, daga ƙarshe "... muryar mai ƙyalli ne .." (1 Sarakuna 19,12:XNUMX): kamar yadda ya ji ƙarshen, Iliya ya rufe fuskarsa da alkyabbar sa, ya sanya kansa a gaban Allah.

Allah ya sa kansa wurin Iliya cikin natsuwa, da babbar murya.

Saukar da Allah na littafi mai tsarki bata wuce maganar kawai ba, amma kuma tana faruwa ne a cikin shiru.

Allah wanda ya bayyana kansa cikin nutsuwa da magana yana bukatar mutum ya saurara, kuma shirun yana da matukar muhimmanci a saurari.

Tabbas, ba kawai magana ce ta hana magana ba, amma shuru na ciki, wannan yanayin da zai ba mu damar komawa kanmu, ya sanya mu a kan matakin kasancewa, a gaban mahimmin abu.

Daga shirun ne kalma mai kaifi, ratsa jiki, sadarwa, hankali, kalma mai haske zata iya tashi, koda, na fada, warkewa, mai iya ta'azantar.

Shiru shine mai kiyaye ciki.

Tabbas, shirunin da aka ayyana hakan ba daidai bane kamar sobriety da horo a magana sannan kuma kamar kaurace wa kalmomi, amma wanda daga wannan farkon zai wuce zuwa ga yanayin ciki: shine a dakatar da tunani, hotuna, tawaye, hukunci , da gunaguni da cewa taso a cikin zuciya.

A zahiri, "... daga ciki, shine, daga zuciyar mutum, mugayen tunani sukan fito ..." (Markus 7,21:XNUMX).

Mutuwar cikin gida mai wahala shine abin da ake bugawa a cikin zuciya, wurin gwagwarmayar ruhaniya, amma ainihin wannan babban shiru ne ke haifar da sadaka, kulawa da ɗayan, maraba dayan.

Ee, yi shuru cikin zurfin sararinmu don sa ku zama a cikin Sauran, don sa ku kasance Kalmarsa, zuga tushen ƙaunarmu ga Ubangiji; a lokaci guda, kuma dangane da wannan, yana raba mu zuwa sauraron hankali, ga kalmar da aka auna, kuma saboda haka, umarnin sau biyu na ƙaunar Allah da maƙwabta yana cika ta waɗanda suka san yadda zasuyi shuru.

Basilio na iya cewa: "Shirun ya zama tushen alheri ga mai sauraro".

A waccan matakin zamu iya maimaitawa, ba tare da tsoron fadawa cikin rudani ba, sanarwa ta Ro Rostand: "Shiru shine mafi kyawun waƙa, mafi girman addu'o'i".

Kamar yadda yake kaiwa zuwa ga sauraron Allah da ƙaunar ɗan'uwan, zuwa sadaka ta kwarai, wato, zuwa rayuwa a cikin Kiristi, to yin shuru shine tabbataccen addu'ar Kirista da yardan Allah.

Yi shiru ka saurara

Doka ta ce:

"Ji, Isra'ila, Ubangiji Allahnku" (Deut 6,3).

Ba ya ce: "Yi magana", amma "Saurara".

Kalmar farko da Allah ya ce ita ce: "Saurara".

Idan ka kasa kunne za ka kiyaye hanyoyinka; kuma idan kun faɗi, zaku gyara kanku nan da nan.

Ta yaya saurayin da ya ɓace ga hanya zai sami hanyarsa?

Ta hanyar yin bimbini a kan kalmomin Ubangiji.

Da farko dai ka yi shiru, ka saurara… .. (S. Ambrogio)