Biyayya ga Maryamu mai baƙin ciki: Yesu ya nemi ya sami tagomashi da yawa

Da Paolo Tessione - Maggio 15, 2019

KARATUWAR YESU ZA KU IYA SAUKAR SA

Yesu yana so wannan: «Zuciya Uwata tana da hakkin take da taken baqin ciki kuma ina so a sanya shi a gaban wanda ke Cike, saboda wanda ya fara siyar da kansa.

Cocin ya fahimci a cikin mahaifiyata abin da na yi aiki a kanta: Conaculate Conception. lokaci ya yi, yanzu kuma ina son sa, cewa an fahimci hakkin Mahaifiyata ga taken adalci, muƙamin da ta cancanci bayyana shi tare da duk azaba ta, da wahalarta, da ita sadaukarwa kuma tare da lalatawa akan Calvary, an karɓa da cikakken wasiƙa zuwa ga My alheri, kuma ya jure don ceton ɗan adam.

A cikin wannan fansho ne mahaifiyata ta fi gaban girma; kuma wannan shine dalilin da ya sa na nemi cewa ejaculatory, kamar yadda na ba da shi (Zuciyar baƙin ciki da rashin tausayi na Maryamu yi mana addu'a) za a yarda da kuma yaduwa a cikin Cocin, daidai da na Zuciyata, kuma ya kasance Dukkan firistoci na karanta su bayan bautar Mass.

Ya riga ya sami yabo mai yawa; zai kuma sami ƙari, yana jira don a ɗaga Ikilisiya kuma duniya ta sabunta tare da Tsirara zuwa Zuciyar Mai Rama da Ci gaba da Uwata.

Wannan sadaukarwa ga Zuciyar Mariya mai Zuciya da Mai Rashin willyafa zata farfado da imani da aminci cikin karyayyiyar zuciya da rusa iyalai; zai taimaka wajen gyara abubuwan rushewar da sauqin zafin da yawa. Zai zama sabon tushe na Ikilisiya ta, mai kawo rayuka, ba wai kawai don dogaro da Zuciyata ba, har ma da rabuwa a cikin Zuciyar Mahaifiyata ».

JARIDAR MARIA
MARY YAN YAN UWANMU NA MARTYRS, saboda HAR MARTYRS YAN YANCINA HUKUNCINSA DA AKA SAMU NAN CEWA DUK DUKKAN MARTYRS.

Wanene zai sami wannan zuciyar mai taurin zuciya wanda ba zai motsa shi ba idan ya ji mummunan abin da ya faru a duniya? Ya rayu mahaifiyar kirki wacce ta kasance tana da ɗa guda ɗaya kuma shi ne mafi ƙaunataccen mutum ɗaya da zai iya tunaninsa, ya kasance mutumin kirki mara kyau kuma yana ƙaunar mahaifiyarsa cikin taƙama har ya zuwa yanzu bai taɓa yi mata ƙanana ba; ya kasance mai ladabi, biyayya da ƙauna, don haka mahaifiyar a rayuwarta ta duniya ta sanya ƙaunarta a cikin wannan ɗa. Lokacin da yaron ya girma kuma ya zama mutum, saboda hassada da abokan gabansa da alkali ya tuhume shi da laifi, duk da cewa ya gane kuma ya bayyana rashin laifi, amma, don kada ya nuna ƙiyayya ga abokan gabansa, ya yanke masa hukuncin kisa mai muni da ɓata suna, daidai da abin da hassada sun nema. Uwar talakawa dole ne ta sha azaba na ganin wannan ɗan ƙaunataccen kuma ɗan ƙaunataccen da aka yanke mashi da adalci a cikin ƙuruciyarsa da ganinta an kashe shi cikin azabtarwa, tunda sun sa shi zubar da jini ta wurin azabtarwa, a bainar jama'a, kan munanan abubuwa.

Me za ku ce wa kanku masu sadaukarwa? Shin wannan ba yanayin ya cancanci tausayi ba? Kuma wannan mahaifiyar talaka? Kun riga kun fahimci wanda nake magana game da shi. Executedan da aka kashe da wulakanci shine mai ƙaunarmu mai ƙauna Yesu, kuma uwa tata ce Mai Albarka Maryamu, wadda saboda ƙaunarmu ta yarda ta miƙa shi ga bautar Allah ta wurin zaluncin mutane. Don haka, Maryamu ta jimre mana wannan babban azaba wanda ya kashe mata fiye da dubu, wanda kuma ya cancanci duk tausayinmu da godiya. Idan ba za mu iya ɗaukar irin wannan ƙauna ta kowace hanya ba, aƙalla, bari mu ɗan dakata kaɗan mu yi la’akari da zaluncin wannan wahalar da Maryamu ta zama Sarauniyar shahidai, tunda shahadarta ta wuce irin na Shahidai, tunda ta kasance: mafi girman shahada da mafi munin shahada.

BATSA I
Kamar yadda ake kiran Yesu Sarkin baƙin ciki da Sarkin shahidai, domin a cikin rayuwarsa ya sha wahala fiye da sauran shahidai, haka kuma Maryamu da cancanta ana kiranta Sarauniyar shahidai, kamar yadda ta cancanci wannan take don ta sha azaba mai tsananin kisan kai, mafi girma da za ta iya da za a rayu bayan wannan .an. Riccardo di San Lorenzo daidai ya kira ta: "shahidi na Shahidai". Ana iya yin maganar kalmomin Ishaya da ake magana da ita: "ZA KA CIKA DA CIKIN AIKINSU", (Is. 22,18:XNUMX) wato, rawanin da aka ayyana Sarauniyar shahidai azaba ce ta kansa wanda ya sa ta zama kango, kuma wannan ya wuce hukuncin duk sauran shahidai tare. Cewa Maryamu ta kasance shahidi ta gaske abune mai shakku, kuma ra'ayi ne wanda ba a tantance ba cewa ya zama "shahada" zafin da zai iya ba da mutuwa ya isa, koda kuwa hakan bai faru ba. St. John the Bishara an karrama shi a cikin shahidai, ko da yake bai mutu a cikin mai tafasa mai ba, amma "ya fito sosai fiye da lokacin da ya shiga": Brev.Rom. "ZUWA SAMUN CIKIN MULKINSA SUKE CIKIN MULKI ya ce St. Thomas CEWA MUTANE ya zo ya ba da shi ga mutuƙar ba a sani ba." Saint Bernard ya ce Maryamu shahidi ce "BA DON MAGANAR SAMA BA, AMMA GA MULKIN ZUCIYAR ZUCIYA". Idan jikinta ba ya rauni ta hanyar zartar da hukuncin, duk da haka, Zuciyarta mai farin ciki ta sha azaba saboda zafin Son, zafin da ya isa ya ba ta ba daya, amma mutuwar mutum dubu. Zamu ga cewa Maryamu ba shahidi ba ce kawai ta gaske ba, amma shahadarta ta fi ta sauran duka domin ta zama kalmar shahada ce, don haka yin magana, duk rayuwarta ta kasance tsawon rai. Saint Bernard ya ce Riban Yesu ya fara ne daga haihuwarsa, haka kuma Maryamu, a cikin duka mai kama da Sonan, ta sha wahala a cikin shahada a duk rayuwarta. Albarkacin Albert Mai Girma ya nanata cewa sunan Maryamu shima yana nufin "teku mai haushi". A gaskiya ma, nassin Irmiya ya shafi mata '' DALIKA ZAI YI KYAUTA KYAUTA '' Lam 2,13:XNUMX. Kamar yadda ruwan teku yake da gishiri da ɗanɗano, kamar yadda rayuwar Maryamu take cike da haushi koyaushe saboda Raɗa Mai Fansa, wanda koyaushe yana kasancewa a gareta. Ba za mu iya shakkar cewa ita ba, ta Ruhu Mai Tsarki ya haskaka ta fiye da dukkan annabawa, sun fahimci sarai game da annabce-annabce game da Almasihu da ke cikin Littattafai Mai Tsarki. Don haka mala'ikan ya bayyana wa St. Brigid ya ci gaba da cewa Budurwar ta fahimci irin yadda Kalmar Allah cikin jiki ya kamata ta wahala domin ceton mutane, kuma tun kafin ta zama uwarsa aka ɗauke ta cikin juyayi mai yawa ga Mai Ceto mara laifi wanda za a kashe shi da Mutuwa mai ɗaukar alhakin zunubi ba nasa ba, kuma daga wannan lokacin ne ya fara shan azaba mai girma. Wannan zafin ya karu sosai ba lokacin da ta zama Uwar Mai Ceto ba. Saboda haka tana baƙin ciki da azabar da thata ƙaunata ta sha wahala, ta sha wahala mai tsaruwa na tsawon rayuwarta. Abbot Roberto ya ce mata: "KA, KARAN SANIN SAURAN MUTUWARSA, KA SAN SAUKA CIKIN SAUKI". Wannan ainihin ma'anar wahayin da Santa Brigida ya yi a Roma a cikin cocin Santa Maria Maggiore, inda Virginaunar Rahama ta bayyana a gareta tare da San Simeone da Mala'ika wanda ke ɗaukar takobi mai tsawo da zub da jini, takobin yana nufin matsananci da kuma dogon baƙin ciki wanda aka das hi Maryamu a duk rayuwarta: Roberto da aka ambata ya danganta wa Maryamu waɗannan kalmomin: “RASHIN YANKIN YAN UWA DA 'YAN SHI'A DA YAN SHI'A, KADA KA YI KYAUTA KAWAI GA WATA SAUKI IN SAUKAN SA NA YI HAKA YESU MUTU A FASAHA NA , SAUKAR DA SIFFOFIN FATAN KYAUTA NA NUNA DA SIMEONE YI NUNA CIKIN DUKAN RAYUWATA: KAMAR YADDA AKE YARA DA YARA, KAMAR YADDA YAKE NUNA AYAU A AIKATAWA, NA FARU DAGA BITCH MUTUWAR DA CEWA YI DON IT; TUNA BUKATAR ABIN DA KYAUTA DA SUKA SAMU. FAHIMTA NA YI wahala ". Don haka Maryamu za ta iya faɗi ayar Dauda da gaske: “Rayuwata ta amince da duka a fyaɗe da hawaye”, (Zab. 30,11) Ka ba da umarni "(Zab 38,16). "KADAI DUK DUKAN DAUKE DA MUTUWAR YESU DA ZA SU IYA SAMUN LAFIYA." Uwa ɗaya ta allahntaka ta bayyana wa Saint Brigida cewa koda bayan mutuwa da Haɗuwa da heranta zuwa sama, ƙwaƙwalwar ajiyar zuciyar ta kasance koyaushe cikin zuciyar ta mai tausayi kamar yadda abin ya faru, komai abin da ta yi. Taulero ya rubuta cewa Maryamu ta kwashe rayuwarta gaba ɗaya cikin azaba na har abada, tunda a cikin zuciyarta akwai baƙin ciki da wahala kawai. Don haka ba ma lokacin da yakan rage azaba da wahala ya amfanar da Maryamu ba, hakika lokacin ya kara mata bacin rai, domin Yesu ya girma kuma ya kara bayyana mata kyawawa da kauna a gefe guda, yayin da a daya bangaren lokacin mutuwarsa take gabatowa. , raɗaɗin rasa shi a wannan duniya yana ƙaruwa da ƙari a cikin zuciyar Maryamu.

POINT II
Maryamu Sarauniyar shahidai ba kawai saboda shahadarta ce mafi dadewa ba, har ma saboda ta fi girma. Wanene zai taɓa iya gwada girmanta? Kamar dai Irmiya bai sami wanda zai gwada da wannan mahaifiyar da take baƙin ciki ba, la’akari da wahalar da ta sha domin mutuwar Sonansa: “INA ZA MU SAME DA? MENE ZA MU KYAUTA KA? DON KA 'YANCIN RUHUKA KYAUTA SAUKI HUTA; WANE NE ZA KA BADA SONKA? " (Lam 2,13) Yin sharhi game da waɗannan kalmomin Cardinal Ugon ya ce "0 MALAMAN VIRGIN, AS RUWAN RUWAN YANA DAGA DUK WATAN YANZU A CIKIN SAUKI DA ITANIN BAYANSA, YANZU KA SAMUN SAUKAR DUKAN SAUKAR IYA"

St. Anselm ta ce idan da Allah da wata mu'ujiza ta ban mamaki ba ta kiyaye rayuwarsa cikin Maryamu ba, zafin da ya isa ya ba ta ya mutu duk lokacin da ta rayu. Saint Bernardino na Siena ya zo ya ce zafin Maryamu yana da girma da yawa idan da an rarraba shi tsakanin duka mutane, da ya isa ya sa dukansu su mutu kwatsam. Bari yanzu mu bincika dalilan da suka sa mutuwar Maryamu ta fi ta shahidai duka. Bari mu fara da yin tunani cewa shahidai sun shahada shahada a jikin mutane ta hanyar wuta da ƙarfe, a maimakon haka Maryamu tana wahala a cikin ruhu, kamar yadda San Simeone ya yi faɗi a kanta: "" KADA KA YI MAGANAR SAI ZAI YI CIKIN SOUL ". (Lk 2,35) Kamar dai tsohuwar tsarkaka ta ce mata: "Ya Budurwa Mai Tsarkaka, sauran shahidai za su sha wahala na wucin gadi da makamansu amma za a soke ku kuma a yi shahada a cikin rai tare da son zuciyar Sonaunataccen ku". Duk yadda ruhi yake da daraja fiye da jiki, haka ma zafin da Maryamu take ji ya fi na Shahidai duka, kamar yadda Yesu Kiristi ya ce wa Saint Catherine na Siena: “KADA KYAUTATA SAUKI A CIKINSU NA MULKIN SAMA CEWA JIKINSA ”. Saint Abbot Arnoldo Carnoxible ya yi imani da cewa duk wanda ya kasance akan Calvary wanda ya halarci babban hadayar Lamban Rago lokacin da ya mutu akan gicciye, zai ga manyan bagadai guda biyu: ɗaya a jikin Yesu, ɗayan a cikin zuciyar Maryamu. A lokaci guda lokacin da Sonan ya yanka jikinta da mutuwa, Maryamu ta sadaukar da ranta da azaba: Saint Anthony ta ƙara da cewa sauran shahidai sun sha wahala ta sadaukar da ransu, amma Virginaukatacciyar Budurwa ta wahala ta wurin ba da ran Sonan wanda ta ya fi son nasa sosai. Ta haka ne ba kawai ta sha wahala a cikin ruhu ba duk abin da Sonan ya jimre a cikin jiki, amma ganin wahalar Yesu tabbas ya sa zuciyarta ta ɗan ji ciwo fiye da yadda za ta jawo ta idan da kanta ta sha wahala a zahiri. Ba za a iya yin shakkar cewa Maryamu ta wahala a cikin zuciyarta duk irin kisan-kiyashi wanda ta ga ƙaunataccen Yesu yana shan azaba. Kowa ya san cewa wahalar yaran su ma uwa-uba ne, musamman idan suna nan kuma sun gan su suna shan wahala. St. Augustine, yayin la’akari da azaba da mahaifiyar Maccabees take fama da ita yayin azabtar da ta ga ‘ya’yanta sun mutu tana cewa:“ Ganin su, ta sha wahala a kowane ɗayansu; saboda tana ƙaunar su duka, ta kasance tana shan azaba saboda abin da suka sha wahala a jiki. " Don haka ya kasance ga Maryamu: duk waɗannan azaba, raunin, ƙaya, ƙusoshi, giciye, wanda ya cutar da jikin Yesu marar laifi, sun shiga cikin zuciyar Maryamu lokaci guda don aiwatar da shahadarta. "Ya sha wahala a jikin, Maryamu a cikin zuciya," in ji St. Amedeo. A hanyar da San Lorenzo Giustiniani ke faɗi, Zuciyar Maryamu ta zama kamar madubi na zafin Sonan, wanda a ciki aka ga yadda aka zube, an yi duka, raɗaɗi da duk abin da Yesu ya wahala. San Bonaventura yana nuna cewa raunin da jikin Yesu ya karye, to, aka maida hankali a cikin zuciyar Maryamu. Don haka Budurwa, ta wurin tausayin da ta yi wa Sonan, ta kasance a cikin Zuciyarta ta ƙauna, an yi mata kambi da ƙaya, an raina ta, an ƙusance ta a kan gicciye. Saint din nan, tana duban Maryamu a kan Dutsen Kalvary yayin da take taimakon thean da ke mutuwa, ya tambaye ta: “Madam, gaya mani, a ina kuka kasance a wancan lokacin? Wataƙila kusa da gicciye? A'a, zan faɗi mafi kyau; Ga ku nan kan gicciye da kansa tare da crucifiedan ku ”. Kuma Richard, yayin da yake sharhi kan kalmomin Mai Fansa, ya ba da rahoton ta hanyar Ishaya: "A CIKIN TUNANIN NA YI AIKATA KYAUTA DA MUTANENE BA DUKAN NASARA BA", (Is. 63,3) ya daɗa: "Ya Ubangiji, da gaskiya ne ka faɗi hakan a cikin aikin Fansa kai kaɗai ne cikin wahala kuma ba ku da wani mutumin da zai tausaya muku, amma kuna da mace wacce ita ce Uwarku, Tana wahala a cikin zuciyar abin da kuke sha wahala a jiki ”. Amma duk wannan ba kadan ba ne game da wahalar Maryamu, domin, kamar yadda na ce, ta sha wahala fiye da ganin ƙaunataccen Yesu yana shan wahala maimakon ta sha wahala duka mugunta da mutuwar deathan. Da yake magana da yawun iyayen, Sant'Erasmo ya ce sun sha wahala fiye da zafin 'ya' yansu fiye da kowane irin azaba na nasu. Amma wannan koyaushe ba gaskiya bane. Tabbas ya zama gaskiya a cikin Maryamu, kamar yadda ya tabbata cewa tana ƙaunar Sonan kuma rayuwarsa ba ta cikawa fiye da kanta da rayuwar dubu. Saint Amedeo ta faɗi cewa Uwar baƙinciki sakamakon azaba mai zafi na ƙaunataccen Yesu, ta sha wahala fiye da yadda za ta sha wahala idan ta sha wahala duka ƙaunarta: “An ɗanɗana Maryamu fiye da yadda kanta take shan azaba. domin ta ƙaunaci madaidaiciya fiye da ita wacce ta wahala. ” Dalilin a bayyane yake, saboda, kamar yadda San ya ce. Bonaventura: "Rai ya fi inda take so fiye da inda take zama". Tun kafin Yesu da kansa ya faɗi abin da yake cewa: "INA NE HANKALINKA, ZUCIYARKA ZAI YI KYAUTA". (Mar 12,34:XNUMX) Idan Maryamu cikin ƙauna ta zauna cikin morean sama da Kansa, lallai ta sha wahala mafi zafi yayin mutuwar Yesu fiye da yadda ita da kanta ta sha wahala mutuwa a duniya. Yanzu zamu iya ma'amala da wannnan al'amari wanda ya sanya shahada Maryamu girma mafi girma daga azabtar da duk shahidai, domin cikin wahalar Yesu ta sha wahala sosai kuma ba tare da sauƙin kai ba. Shahidai sun sha azaba da azaba da azzalumai suka yi musu, amma kauna ga Yesu ya sa fushinsu ya zama mai daɗi da ƙauna. San Vincenzo hakika ya sha wahala a lokacin shahadarsa: an azabtar da shi a kan eculeo (eculeo shine kayan azabtarwa wanda aka ɗora wa mutumin da aka yanke hukuncin azaba tare da azabtar da Easel), an suturta masa ƙugiya, an ƙone shi ta faranti; duk da haka mun karanta labarin da St. Augustine yayi: “Yayi magana da ƙarfin azaba ga azzalumi kuma da raɗaɗin azaba, da alama Vincent ya sha wahala kuma wani Vincent yayi magana, sosai Allahnsa da irin ƙaunarsa ta sanyaya masa gwiwa a cikin waɗancan. "wahala. Saint Boniface hakika ya sha wahala yayin da jikinsa ya tsage tare da baƙin ƙarfe, an sanya madaukai masu tsini tsakanin ƙusoshinsa da nama, gubar a cikin bakin sa, kuma bai yi jin kansa ba a lokaci guda ya ce: “Na gode, ya Ubangiji Yesu Kristi ". San Marco da San Marcellino tabbas sun sha wahala, lokacin da aka ɗaure su da sanda, ƙafafunsu sun gundura da ƙusoshi. Wadanda suka azabtar da su ya ce musu: "Abin takaici, ku tuba, za a kuɓutar da ku daga azabar nan". Amma suka amsa: “Wadanne matsaloli kuke fada? Abin da azaba? Ba mu taɓa jin daɗin farin ciki fiye da waɗannan lokacin da muke wahala da farin ciki saboda ƙaunar Yesu Kristi ”. San Lorenzo ya sha wahala yayin da yake ci da gumin, amma ya kasance, in ji San Leone, ya fi wutar ƙauna ta ciki wacce ta ta'azantar da shi a cikin ruhu, maimakon wutar da ke azabtar da shi a jiki. Tabbas ƙauna ta sa shi ƙarfi sosai har ya zo ya zagi mai zartar da hukuncin: "Mai yawan azanci, idan kuna son ciyar da namana, an riga an dafa wani sashi, yanzu ku juya baka ku ci." Amma ta yaya zai yiwu, ta yaya Saint zata kasance da nutsuwa yayin wannan azabtarwar da kuma irin wannan mutuwar ta tsawan? St. Augustine ya amsa cewa, ya bugu da ruwan inabin Allah, bai ji azaba ko mutuwa ba. Saboda haka shahidai tsarkakakku matukar suna ƙaunar Yesu, ƙasa da jin azabarsu da mutuwa, da ganin wahalar da aka gicciye Allah ya isa ya ta'azantar da su. Amma shin mahaifiyarmu mai baƙin ciki ma ita ma ta ta'azantar da ita ce ta ƙaunar da take yiwa Heranta da kuma ganin wahalar da yake yi? A'a, hakika wannan Sonan da ya wahala shine dalilin dalilin zafin sa, kuma soyayyar da yake masa a rai shine kawai mai kashe mai kisan zuciya, tunda shahadar Maryamu ta ƙunshi daidai da gani da jin tausayin marasa laifi da ƙaunata .A. Azabarsa ba shi da girma kuma ba tare da sauƙi ba. "LADA LADAN YAYI WUTA NE ZUCIYARKA. (Lam 2,13:XNUMX) Oh, Sarauniyar sama, ƙauna tana da. rage azabtar da sauran shahidai, warkar da raunukan su; amma a gare ku, wanene ya rage zafin? Wanene ya warkar da raunukan zuciyarku? Wanene zai iya ta'azantar da kai idan wannan ,an, wanda shi kaɗai zai iya ba shi kwanciyar hankali, kasance tare da azabarsa kaɗai dalilin wahalarku, da kuma ƙaunar da kuka nuna masa ita ce sanadin mutuwar shahada? Filippo Diez ta lura cewa inda aka wakilci sauran shahidai tare da kayan aiki na sha'awar kansu (Saint Paul tare da takobi, Saint Andrew tare da gicciye, Saint Lawrence tare da kwantar da tarzoma) Maryamu ta kasance tare da mamacin inan a cikin hannunta, saboda daidai Yesu da kansa shine kayan aikin shahadarsa, saboda ƙaunar da ta nuna masa. A cikin wasu kalmomi kadan Saint Bernard ya tabbatar da duk abin da na fada: “A cikin sauran shahidai ikon soyayya yakan dawo da tsananin zafin rai; amma Budurwa Mai Albarka wacce take ƙaunar ta, za ta ci gaba da wahala, amma mafi ƙanƙantarta ta yi kalmar shahada. " Tabbas ne cewa yayin da mutum yake son abu, da yawa yana shan wahala lokacin da mutum yayi asara a can.

Karnilius ya gaya wa Lapide cewa don fahimtar girman zafin Maryamu a mutuwar Sonanta, ya kamata mutum ya fahimci irin girman ƙaunar da ta yi wa Yesu. Amma wa ya taɓa iya auna wannan ƙaunar? Amedeo mai Albarka ya ce duka soyayyar Yesu sun kasance da haɗin kai a cikin zuciyar Maryamu: ƙaunar da allahntaka ya yi wanda ya ƙaunace shi ya zama Allahnsa da kuma ƙaunar da yake ƙaunarta kamar Sonan. Don haka waɗannan biyun, ƙauna suka zama ɗaya, amma yana da girma har William na Paris ya zo ya ce Budurwar Mai Albarka ta ƙaunaci Yesu “har zuwa iyakar tsarkakakken halitta”, wannan shine iyakar ikon ƙaunar tsarkakakke halitta. "Saboda haka Riccardo di San Lorenzo ya ce kamar yadda babu wani soyayya mai kama da nasa, don haka babu wani azaba da ta daidaita da azabarsa". Kuma idan ƙaunar Maryamu ga wasan tana da yawa, Ciwonsa ma ya kasance babba yayin da ya rasa shi da mutuwa: "Inda akwai ƙauna mai girma in ji Albert Mai Girma akwai babban azaba". Yanzu tunanin cewa Allahntakar Uwar a ƙarƙashin gicciye inda hangan ya rataye mutuwa, yana daidai da amfani da kalmomin Irmiya ga Kansa, ya ce mana: “DUK KA YI, WANENE YANA CIKINSA, KYAUTA KA YI AMFANI DA BABU CIKIN SAUKI. ACHE ". (Lam. 1,12:XNUMX) Kamar dai ya ce: “Ya ku waɗanda kuka kashe rayukanku a duniya, amma ba ku lura da wahalata ba, ku ɗan dube ni kamar yadda nake ganin belovedaunataccen diean nan ya mutu a gabana, sai ku ga ko tsakanin Bari duk masu wahala da shan azaba su sami irin azaba na ”. "Ba za mu iya samun baƙin ciki mai zafi fiye da Kai ba, ko kuma uwa mai ɓacin rai. St. Bonaventure yana mayar mata da martani ne saboda ba za mu sami dea mafi so fiye da Kai ba". "Babu wani ɗan da yake mafi ƙaunarku a duniya, kamar ƙaunatacce, kuma ba ku zama uwa mafi sõyuwa ga ɗiyanku fiye da Maryamu ba." Idan babu ƙauna a duniya mai kama da ta Maryamu, ta yaya. zai iya jin zafi kamar naku ya wanzu? ". Sant'Ildelfonso, a zahiri; Bai da shakkar cewa ya tabbatar da cewa abu kadan ya ke cewa wahalar da Budurwa ta sha duka azabar shahidai ma sun hada kansu. Sant'Anselmo ya kara da cewa mafi munin azabtarwar da aka yi amfani da shi da Shahidan Shahida masu haske ne, hakika babu abin da ya yi kama da kalmar shahada Maryamu. St. Basil ya rubuta cewa, kamar yadda rana tayi nesa da sauran taurari, haka Maryamu da wahalarta suka rinjayi azabar sauran shahidai. Marubuci mai hikima ya ƙarasa da kyakkyawan tunani. Yana mai cewa wannan azaba da wannan mahaifiya ta samu a zuciyar Yesu ya yi yawa har ta kai kadai ta sami ikon tausayawa mutuwar Allah.

St. Bonaventure, yayin jawabi ga Budurwar Mai Albarka, ta ce mata: “Madam, me ya sa kuka ma kuka je ku yi hadayar kanku a kan akan? Shin bai isa ya fanshe mu da Allah wanda aka gicciye mana ba, wanda shi ma kuke so a gicciye ku, Uwa tasa? ”. Oh, tabbas. Mutuwar Yesu ta isa ta ceci duniya, da kuma duniyoyi masu iyaka, amma wannan kyakkyawar Uwar da ta ƙaunace mu ta so ta bayar da gudummawa ga cetonmu tare da ire-iren wahalar da ta bayar dominmu akan akan. Saboda wannan, St. Albert the Great yayi iƙirarin cewa kamar yadda dole ne mu gode wa Yesu saboda ƙaunarsa da aka bayar saboda ƙaunarmu, haka kuma dole ne mu kasance masu godiya ga Maryamu saboda shahada da cewa da gangan take so ta sha wahala saboda cetonmu a mutuwar ɗanta. Na kara da SPONTANEOUSLY, saboda kamar yadda Mala'ika ya bayyana ga Saint Brigida, wannan ya kasance mai tausayi da kyautatawa mahaifiyar mu sun gwammace su sha wani azaba maimakon sanin rayukan da ba su fanshe su ba kuma suka bari a cikin tsohon zunubansu.

Ana iya faɗi cewa kawai jinƙan Maryamu cikin babban raɗaɗi na Son Sona shi ne tabbacin cewa mutuwar Yesu za ta fanshi duniyar da ta ɓata, kuma za ta sulhu da Allah mutanen da suka yi tawaye a kansa da zunubin Adamu. Irin wannan ƙaunar Maryamu ta cancanci godiya daga gare mu, kuma godiya ta nuna kanta aƙalla cikin yin bimbini da kuma tausayawa cikin raɗaɗin sa. Amma ta yi gunaguni game da wannan ga Saint Brigida tana cewa 'yan kaɗan ne ke kusa da ita a cikin wahalarta, yawancinsu suna rayuwa ba tare da sun tuna da ita ba. Saboda wannan, Ina ba da shawara ga Saint da ta tuno wahalar da ke mata: “NA DUBI WAIVEANDA SUKE CIKIN SAUKI NA FARKO KYAU NUNA FATIMA waɗanda suka sami gamsuwa da ni kuma suna tunani a kan ZUCIYA, MAULUDI, MAI KYAU da yawa; KADA KA manta da ni; NUNA CIGABA DA ZANYI MAI YADDA MUKA YI KYAUTA SA'AD DA ZA KA SAMU KAI ". Don fahimtar yadda Budurwa take ƙaunar da muke tunawa da wahalar da ta sha, ya isa mu sani cewa a cikin shekara ta 1239 ta bayyana ga wasu bayin nata guda bakwai, waɗanda a lokacin su ne waɗanda suka kafa bayin Maryamu tare da baƙar fata a hannunta, ta kuma yi masu bayanin cewa idan suna son yi mata abin da ta ga dama, sau da yawa suna yin bimbini a kanta game da ciwonta. Saboda haka, kawai saboda tunawa da wahalar da ya sha, ya gargadesu, daga wannan lokacin zuwa wannan, don sanya wannan rigar da ta saka.

Yesu Kristi da kansa ya bayyana wa Veronica da Binasco mai Albarka cewa Ya fi jin daɗi yayin da ya ga halittu suna ta'azantar da Uwa maimakon Shi da kansa. Hasali ma, ya ce mata: “ZANYI Hawaye ya zubo mani saboda so na; Amma saboda ina ƙaunata da mahaifiyata da ƙauna, ina ɗaukar tabbacin cewa shan wahalolin da kuka sa MUTUWARSA ta kasance mai rauni ”. Don haka jinƙan da Yesu ya yi wa bayin Maryamu wahalar suna da girma ƙwarai. Pelbarto ta ba da labarin abinda aka saukar ta hanyar St. Ta ga cewa John mai wa'azin bishara, bayan Zato zuwa Sama ta Tsammiyar Budurwa, tana son ganin ta sake. Ya sami alheri da ƙaunatacciyar uwarsa ta bayyana gare shi, tare da ita kuma Yesu Kristi. Daga nan sai ta ji Maryamu ta roƙi foran don wata kyauta ta musamman don masu bautar gumakanSa, da kuma cewa Yesu ya yi mata alƙawarin girma huɗu na wannan bautar.

L. WA WHOANDA SUKE KIRANSA MUTUWANSA A CIKIN MALAMANSA ZAI YI IYA SAMUN DUKAN DUKAN BAYANSA Kafin a mutu.

2. SHI YANZU YANZU YANZUWAN waɗannan na'urori cikin wahalarsu, musamman a CIKIN MUTUWARSA.

3. ZA KA YI IMANIN SAUKI A CIKINSA, DA A CIKIN SAUKI ZAI BUDE SU.

4. WA DEVANDA SUKE CIKIN MUTANE ZA ZAUNA DA AKA KARANTA DAGA MARIYA, DON HAKA ZA SU YI MAKA KYAUTA A CIKIN HUKUNCINSA DA SAMU DUKAN ABIN DA KA YI.

Wannan, jawabin da Sant'Alfonso Maria de Liguori lo, za a iya sake komawa don yin zuzzurfan tunani, addu’a da sanin haɓaka ibada ga Maryamu Mai Albarka. Ana kiran rubutun: "GARGADI NA. MARIYA ”kashi na biyu

KYAUTATA ZUWA MUTU
Abin da Maryamu ta fi damuwa da rashin ɗaukar nauyi ba watakila ita ce wadda ta ji ta rabu da ita daga kabarin Sonan kuma a lokacin da ba tare da shi ba .. Yayin balaguron lallai ta sha wahala sosai, amma aƙalla tana da ta'azantar da wahala tare da Yesu: ganin ta qara zafi, amma kuma ya dan saki jiki. Amma da Calvary ta sauko ba tare da Yesu ba, ta yaya za ta kasance ta taɓa jin ta, yaya gidan ya zama babu komai a gare ta! Muna ta'azantar da wannan baƙin cikin da Maryamu ta manta, da kasancewarta a cikin kawarta, tare da raba mata azaba da tunatarwa game da tashin Alkiyama mai zuwa wanda zai saka maku da azaba da yawa!

SAURAN SAURARA DA MUTUWARSA
Yi ƙoƙari ku ɓata lokaci duk lokacin da Yesu ya kasance cikin kabarin cikin baƙin ciki mai tsarki, ya keɓe gwargwadon abin da kuka iya don ci gaba da kasancewa tare da Uwar Marayu. Ka nemi a kalla awa guda don sadaukar da kai gaba daya ga Wanda ake kiranta da Desolate par kyau da kuma wacce ta cancanci Lamuranka fiye da sauran.

Zai fi kyau idan lokacin ya kasance gama gari, ko kuma za a iya sauya wuri tsakanin mutane da yawa, wanda ke gudana daga maraice na Juma'a zuwa yamma Asabar. Yi tunanin kasancewa kusa da Maryamu, don karanta a cikin zuciyarta kuma don jin korafinta.

Yi la'akari da ta'azantar da azaba da kuka sha:

L. Da ya ga an rufe kabarin.

2. Lokacin da za a tsage shi kusan da karfi.

3. Lokacin dawowa, ya wuce kusa da bala'in da har yanzu Cross ta tsaya

4. Lokacin da ya gangaro hanyar Calvary ya ga rashin son mutane da rainin hankali.

5. Lokacin da ya dawo gidan babu komai kuma ya fada hannun San Giovanni, sai yaji an samu karin asarar.

6. Cikin tsawon sa'oin da suka shude daga maraice Juma'a zuwa Lahadi, koyaushe tare da mummunan yanayin da ta kasance 'yar kallo a gaban idonta.

7. Lokacin da ya yi tunanin cewa zafin da zai sha da kuma na Allahntakansa ba zai da amfani ga miliyoyin mutane ba kawai na arna ba, har ma na Kiristoci.