Jin kai ga Maria Assunta: abin da Pius XII ya fada game da akidar zato

Tsarkin Allah, da ɗaukaka da ɗaukaka: jikin budurwa!
Mahaifan tsarkaka da manyan likitoci a cikin bukkoki da jawabai, sun yi wa mutane jawabi a wajen bikin na yau, sun yi magana game da zaton Uwar Allah kamar koyarwar da tuni ta kasance a cikin lamiri na masu aminci kuma tuni sun yi ikirarin su. sun yi bayanin ma'anarta daidai, sun fayyace ta kuma suka karanci abin da ke ciki, sun nuna manyan dalilan tauhidi. Sun nuna alama musamman cewa bikin ba wai kawai gaskiyar cewa an kare ragowar Virginaryan Maryamu Mai Albarka daga lalacewa ba, har ma da nasarar da ta samu kan mutuwa da ɗaukaka ta samaniya, domin Uwar zata kwafi abin ƙirar, wato, kwaikwayon makaɗaicin Sonansa, Almasihu Yesu.
Saint John Damascene, wanda ya yi fice a cikin duka kamar yadda ya zama jagororin al'adar misali, idan aka yi la’akari da zato na babbar uwar Allah ta fuskar sauran gata, ya yi furuci da kaifin magana: «Ita wacce ta haihu ta kiyaye budurcinta ba tare da wata matsala ba. ya kuma kiyaye jikinsa ba tare da rashawa ba bayan mutuwa. Ita wacce ta dauki Mahalicci tun tana yarinya a cikin kirjinta, zata kasance cikin mazaunan Allah. Ita, wanda Uba ya ba shi aure, zai iya samun gida a kujerun samaniya kawai. Dole ne ta yi tunani a cikin heran cikin ɗaukaka zuwa dama na Uba, ita da ta gan shi a kan gicciye, ita kanta, wadda aka kiyaye ta daga azaba lokacin da ta haife shi, takobi na bakin ciki lokacin da ta gan shi ya mutu. Daidai ne cewa Uwar Allah ta mallaki abin da ke na Sonan, kuma duk halittu sun girmama ta kamar uwa da bawan Allah ».
St. Germano na Konstantinoful yayi zaton rashin daidaituwa da ɗaukakar jikin Uwar budurwa Allah ba kawai ya dace da mahaifiyar allahntaka ba, har ma da tsarkakakken tsabarta na jikin budurcinta: “Kai, kamar yadda aka rubuta, dukkansu ƙayatarwa ne. (Zabura 44, 14); jikinka na budurwa tsarkakakke ne, tsarkakakke ne, duk haikalin Allah .. Don wannan dalilin ba zai iya sanin lalacewar kabarin ba, amma, yayin da yake adana fasalin jikinta, dole ne ta juye kanta cikin hasken lalacewa, don shiga sabuwar rayuwa mai ɗaukaka. , ku more cikakkiyar 'yanci da cikakkiyar rayuwa ».
Wani marubucin marubucin ya tabbatar da cewa: «Kristi, mai cetonmu kuma Allah, mai ba da rai da rai marar mutuwa, shi ne ya ba da rai ga Uwar. Shi ne ya yi ta, wanda ya haifar da shi, ya yi daidai da kansa a cikin rashin lalacewa ta jiki, da har abada. Shi ne ya tashe ta daga matattu kuma ta maraba da shi kusa da shi, ta hanyar da kawai aka san shi ».
Duk waɗannan abubuwan la'akari da motsawar mahaifin tsarkaka, da na masu ilimin tauhidi a kan jigo guda, suna da tsattsarka nassi a matsayin tushensu na ƙarshe. Lallai, Littafi Mai-Tsarki ya kawo mu game da Uwar Allah mai tsarki ta haɗa kai da divinea na allahntaka kuma koyaushe cikin haɗin kai tare da shi, da kuma musayar yanayin sa.
Game da Al'adar, to, bai kamata a manta da cewa ba tun ƙarni na biyu, tsarkaka suka gabatar da Budurwar Maryamu a matsayin sabuwar Hauwa'u, da cikakken haɗin kai da sabon Adamu, ko da yake suna ƙarƙashin shi. Uwa da alwaysan suna bayyana koyaushe suna da hannu a cikin yaƙi da maƙiyan mahaifiya; gwagwarmaya wadda, kamar yadda aka annabta a cikin wa'azin bishara (Gn 3:15), da zata ƙare da cikakken nasara akan zunubi da mutuwa, akan waɗancan maƙiyan, shine, cewa manzon Al'ummai koyaushe yana gabatar da su baki ɗaya (Rom. ch 5 da 6; 1 korin 15, 21-26; 54-57). Don haka, tashin Kristi na daukakar muhimmiyar rawa ce, kuma alama ce ta karshe ta wannan nasara, haka ma ga Maryamu gwagwarmaya ta gama dole ta ƙare da ɗaukaka jikinta na budurwa, in ji sanarwar da manzo ya yi: «Lokacin da wannan jikin mai lalacewa zai zama sanye cikin rashin lalacewa da jikin nan na rashin mutuwa, maganar Nassi za ta cika: An haɗu da mutuwa domin nasara ”(1 korinti 15; 54; A.S. 13: 14).
Ta wannan hanyar Uwar Allah, ta zama mai haɗin kai ga Yesu Kiristi daga dukkan har abada "tare da wannan doka" ƙaddara, cikakke a cikin ɗaukar ciki, budurwa ta sami karbuwa a cikin mahaifiyarta ta allahntaka, mataimakiyar aboki na Mai Ceto, mai nasara bisa zunubi da mutuwa, a qarshe ya sami nasarar rawanin sa, a kan kawar da lalacewar kabarin. Ta yi nasara da mutuwa, kamar yadda heran nata, aka kuma tashe shi a cikin jiki da ruhu zuwa ɗaukakar sama, inda Sarauniya ke haskakawa da hannun dama na ,ansa, Sarki marar mutuwa.