Jin kai ga Maryamu: mahimmancin Budurwa a cikin Eucharist

Daga alaƙar da ke tsakanin Eucharist da keɓaɓɓun sacon, kuma daga ma'anar tsinkaye mai tsarki, bayanin rayuwar wanzuwar Kirista ya zama gabaɗaya, ana kiransa ya kasance cikin kowane lokacin ibada ta ruhaniya, miƙa kanta da yardar Allah.

Kuma idan gaskiyane cewa duk muna kan hanya zuwa cikar cikar begenmu, wannan baya nufin cewa zamu iya rigaya gane tare da godiya cewa abin da Allah ya bamu ya sami cikakkiyar cikawa a cikin Budurwa Maryamu, Uwar Allah da Uwarmu: zatonsa zuwa sama a jiki da ruhi alama ce ta tabbatacciyar bege a gare mu, kamar yadda yake nuna mana, mahajjata kan lokaci, cewa maƙasudin buri da cewa ɗaukar Eucharist yana sa mu jira daga yanzu.

A cikin Mafi Girma a cikin Maryamu mun ga yadda Allah ya isa ya kuma hadayar da dan adam a cikin aikin cetonsa.

Daga Annunci zuwa Fentakos, Maryamu ta Nazarat ta bayyana ga mutumin

wanda yanci ya kasance cikakke ga nufin Allah.

Bayyanancin rashin bayyana shi ya bayyana yadda yakamata a cikin ka'idar rashin hukunci zuwa kalmar Allah.

Bangaskiyar biyayya ita ce hanyar da rayuwarsa take ɗauka a kowane lokacin lokacin fuskantar aiki

na Allah.

Saurara Budurwa, tana rayuwa cikin cikakkiyar jituwa da nufin Allah; Ciki a cikin zuciyarta kalmomin da suka zo daga Allah da hada su kamar na mosa, za ta iya fahimtar su sosai da zurfi (Luka 2,19-51).

Maryamu babbar amintacciya ce, wacce, take cike da aminci, ta sa kanta a hannun Allah, ta bar wa kanta nufinsa.

Wannan asirin ya ci gaba har ya kai ga cikar sa hannu cikin aikin fansar Yesu.

Kamar yadda Vatican II ta ce, "theaukakiyar budurwa ta sami ci gaba cikin aikin hajji ta imani da aminci ya kiyaye haɗuwarta da toan zuwa gicciye, inda, ba tare da shirin Allah ba, ya tsaya (Yahaya 19,15:XNUMX) yana shan wahala mai zurfi tare da Begottena haifaffe ne kaɗai da yin tarayya da ruhu na uwa ga hadayar shi, cikin yarda da ƙauna ga wanda aka cutar da ita; daga ƙarshe, daga wannan ne Yesu ya mutu akan gicciye aka bashi uwarsa ga almajirin tare da waɗannan kalmomi: “mace, ga ɗanki”.

Tun daga Annunci zuwa gicciye, Maryamu ita ce ke karɓar Maganar da aka sanya ta zama jiki a cikin ta kuma ta zo ne a cikin shiru na mutuwa.

A ƙarshe, ita ce ke karɓuwa a jikin ta a maraice, mara rai, na Wanda ya ƙaunace ta da gaske har zuwa ƙarshe "(Yahaya 13,1).

Don wannan, duk lokacin da muka kusanci Jiki da Jinin Kristi a cikin Tsarkakken Tsarin, za mu juya gareshi wanda, ta hanyar amincewa da ita, wanda ya yarda da hadayar Kristi ga duka Cocin.

Mahaifin taron taron majalisar ya ce da gaske "Maryamu ce ta jagoranci halartar Cocin a cikin sadakar da mai fansa".

Ita cikakkiyar ganewa ce wacce ke karɓar kyautar Allah ba da gangan ba kuma, ta wannan hanyar, tana da alaƙa da aikin ceto.

Maryamu Banazare, alama ce ta Cocin mahaukaciya, ita ce samfurin yadda ake kiran kowane ɗayanmu don maraba da kyautar da Yesu ya yi da kansa a cikin Eucharist.

MARY, DA GASKIYA VIRGIN

(St. Elizabeth na Triniti)

Ya budurwa amintacciya, ku kasance dare da rana

a cikin babban shiru, a cikin wani kwanciyar hankali zaman lafiya,

a cikin addu'ar allahntaka wanda baya yankewa,

da dukan rai ambaliya tare da madawwamiyar ƙaya.

Zuciyar ku kamar kristal tana nuna allahntaka,

Mai Bautawa wanda ke zaune a ciki, Kyawun da ba ya kafa.

Ya Maryamu, kun ja hankalin sama kuma ga Uba ya ba ku Kalmarsa

domin ku zama mahaifiyarsa,

kuma Ruhun kauna yana lullube ku da inuwarta.

Uku sun zo wurinku. Sammai ne kawai suke buɗewa, suke sauka a ƙasa.

Ina ƙaunar asirin Allahn nan wanda ya zama cikin ku, ya ku Uwata.

Uwar Kalmar, ku gaya mani asirin ku bayan bayyanuwar Ubangiji,

Kamar yadda kuke a cikin ƙasa duk abin da kuka binne cikin ado.

A cikin kwanciyar hankali mara misaltuwa, a cikin wani sirrin zaƙi,

ka shiga cikin wanda ba zai iya fahimta ba,

dauke da ku a cikin kyautar Allah.

Kullum ka kiyaye ni cikin ikon Allah.

Ina ɗaukar nauyi a cikina

alamar wannan Allah mai kauna.