Don Amorth: Menene ma'anar 'keɓe kai ga Maryamu'

"Kusantar da kai ga Madonna" yana nufin maraba da ita a matsayin mahaifiya ta gaskiya, bin misalin John, domin da farko ya ɗauki matsayin uwarta akan mu.

Keɓewa ga Maryamu tana cike da tsohuwar tarihi, duk da cewa tana samun ci gaba sosai kuma cikin 'yan lokutan nan.

Na farkon don amfani da furcin "keɓewa ga Maryamu" shine San Giovanni Damasceno, tuni a farkon rabin karni. VIII. Kuma a duk lokacin Tsararru ya kasance gasa na birane da gundumomi waɗanda "suka ba da kansu" ga Budurwa, sau da yawa suna gabatar da ita tare da maɓallan birni a cikin bukukuwan bayar da shawarwari. Amma yana cikin karni. XVII cewa manyan abubuwan ƙaddamar da ƙasa sun fara: Faransa a 1638, Portugal a 1644, Austria a 1647, Poland a 1656 ... [Italiya ta zo ƙarshen, a 1959, kuma saboda har yanzu ba ta kai ga haɗin kai ba a lokacin na tsarkake kasa].

Amma musamman bayan Apparition of Fatima ne ke kara yawaita yawa: muna tunawa da tsarkakewar duniya, wanda Pius XII ya furta a 1942, daga baya kuma Rukunin 1952an Rasha na XNUMX, sau ɗaya na Pontiff.

Yawancin wasu sun biyo baya, musamman a lokacin Peregrinatio Mariae, wanda kusan kullun ya ƙare tare da keɓewa ga Madonna.

John Paul II, a ranar 25 ga Maris, 1984, ya sabunta tsarkakewar duniya ga Zuciyar Maryamu, cikin haɗin kai tare da daukacin Bishof na Orba waɗanda suka furta irin kalmomin keɓewa ranar da ta gabata a cikin Taronsu: tsarin da aka zaɓa ya fara tare da bayyana mafi tsohuwar addu'ar Maryamu: "A ƙarƙashin kariyarku mun gudu ...", wanda yake shi ne tsarin haɗin gwiwa ga budurwa ta mutanen masu bi.
Sensearfin ma'anar keɓewa

Secorawa wani lamari ne mai rikitarwa, wanda ya bambanta a lokuta daban-daban: wani ne idan maibi ya keɓe kansa da kansa, yana ɗaukar takamaiman alƙawura, wani kuma lokacin da ya keɓe mutane, gaba ɗaya al'umma ko ma bil'adama.

San Diego ya bayyana cewa yana cikin taken nasa na “Totus tuus” wanda aka ɗauka daga San Bonaventura, wanda shine ya fara daga San Bonaventura. 'samfurin'.

Saboda haka Saint of Montfort ya bayyana dalilai biyu da suka tura mu mu yi:

1] An bayar da dalili na farko ta wurin misalin Uba, wanda ya ba mu Yesu ta hannun Maryamu, wanda ya danƙa mata. Hakan ya biyo baya cewa tsarkakewa shine sanin cewa uwar allahntakar budurwa, bin misalin zababben Uba, shine farkon dalilin tsarkakewa.

2] Dalili na biyu shine misalin Yesu da kansa, Hikima cikin mutum. Ya danganta kansa ga Maryamu ba don samun rai na jiki daga gare ta ba kawai, amma don ta kasance "koya" ta, girma a cikin shekaru, hikima da alheri ".

"Ka tabbatar da kanmu ga Uwargidanmu" yana nufin, a ma'ana, maraba da ita a matsayin uwa ta gaske a rayuwarmu, bin misalin John, saboda da farko ya ɗauki mahaifiyarsa da gaske a kanmu: yana kula da mu kamar yara, yana ƙaunarmu kamar yara. yana samar da komai kamar yara.

A gefe guda, maraba Maryamu a matsayin uwa na nufin maraba da Ikilisiya a matsayin uwa [saboda Maryamu ce Uwar Ikilisiya]; kuma hakan yana nufin maraba da 'yan uwanmu a cikin bil'adama [saboda duk yara daidai suke da Uwar gama gari na bil'adama].

Thearfin ma'anar keɓe wa Maryamu daidai yake da gaskiyar cewa tare da Madonna muna son kafa dangantaka ta gaskiya da yara tare da mahaifiyar: saboda uwa wani ɓangare ne na rayuwarmu, kuma ba ma nemansa ne kawai lokacin da muke jin sa. bukata saboda akwai abun tambaya ...

Tun da yake, to, keɓewa aiki ne na kashin kansa wanda ba ƙarshensa bane, amma sadaukarwa da dole ne a rayu kullun, zamu koya - ƙarƙashin shawarar Montfort - ɗaukar mataki na farko da ya ƙunsa: yi komai tare da Mariya. Rayuwarmu ta ruhaniya tabbas zamu sami wadata daga gare ta.

Gabriele Amorth ne adam wata