Don Giovanni D'Ercole: ƙararrawa "pedophilia"

"Ba zan so in hargitsa zaman lafiyarku ba, amma tunda ba duk wannan labarin ya isa ga kowa ba, zan so in nuna, ga takaddun da suka dace, cewa ofungiyar likitocin Americanwararrun Americanwararrun Americanwararrun Americanwararrun Americanwararrun onewararru ta Amurka, ɗayan mahimman ƙungiyoyin kimiyya a duniya, ta gyara layin a cikin sabon littafin ta. a kan lalata: ba sauran "rikice-rikice" ba amma "fuskantarwa" kamar sauran. Asali, "kula" na manya game da yara ba a ƙara ɗaukarsa a matsayin "cuta". Wannan ƙungiya ta bayyana a cikin XNUMXs cewa luwadi ya fi na "rikice-rikice" amma fuskantarwa ne a ƙarƙashin matsin lamba daga masu gwagwarmayar neman 'yan luwadi, don haka yanzu a matsin lamba daga masu fafutuka na ɓatanci ya bayyana cewa sha'awar jima'i ga yara ita ce fuskantarwa. An fassara Pedophilia a matsayin "soyayya ta ƙabila ɗaya". Alfred Kinsey, babban malami game da juyin juya halin Yammacin Turai wanda ya ba da himma ga yawancin ilimin hauka a fagen jima'i, a cikin "Rahotonsa" na biyu ya keɓe wani sakin layi mai taken "Lambobin sadarwa a cikin shekarun haihuwa tare da mazan da suka manyanta", wanda aka bayyana yadda ake yin jima'i tsakanin manya da yara. : "Yana da wahala ka fahimci dalilin da ya sa yarinya, sai dai in yanayin ilimi ne ya sanya ta, ya kamata ta damu yayin da al'aurar ta ta shafa, ko ta damu da ganin al'aurar wasu mutane, ko kuma yin takamaiman takamaiman jima'in" .
A cikin binciken da furofesoshi uku (Bruce Rand daga Jami'ar Temple, Philip Tromovitch daga Jami'ar Pennsylvania da Robert Bauserman daga Jami'ar Michigan) waɗanda a karo na farko a cikin 1998 sun sake bayyana ma'anar da ma'anar "cin zarafin yara". Ya ce "waɗannan karatun sun nuna cewa gogewar da yara suka sha, maza da mata, waɗanda ke yin lalata da su sun yi kama da matsakaici. Sun kuma yi iƙirarin cewa cin zarafin yara ba lallai ba ne ya haifar da mummunan sakamako na dindindin. "
Bayan zarge-zargen da aka yi a wannan makon na lalata al’ada, theungiyar Psywararrun chiwararru ta ce za ta gyara sabon littafin, ta rarrabe wannan lokacin tsakanin “matsalar ɓarna da lalatawar yara”. Idan na biyun ya kasance mai ilimin tabin hankali, na farkon zai zama "daidaitaccen yanayin jima'i na ɗan adam". Kuma ba za a iya cire shi ba cewa, bayan auren ɗan luwaɗi, har ma dangantakar lalata da ita wata rana ta zama right haƙƙi. Hakkin "jama'a" Bayan haka, bayan da muka ɗauki hanyar yin kowane buri daidai, da wane dalili na hankali ya kamata a hana shi? "