Bangaskiya da shakka a cikin al'adar Buddha

Kalmar “bangaskiya” galibi ana amfani da ita azaman daidaitawa ga addini; mutane suka ce "Menene bangaskiyar ku?" a ce "menene addininku?" A cikin 'yan shekarun nan ya zama sananne ga ma'anar mutum a matsayin mutum "mai imani". Amma menene muke nufi da "bangaskiya" kuma wace rawa bangaskiya take takawa a cikin Buddha?

Ana amfani da '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' 'cewa' '' aljani suke magana da mu'ujjizan. Ko kuma, kamar yadda maƙiyi ɗan mulkin mallaka Richard Dawkins ya bayyana a cikin littafinsa The God Delusion, "Bangaskiya bangaskiya ce duk da, watakila ma saboda rashin hujja."

Me yasa wannan fahimtar "bangaskiya" tayi aiki tare da Buddha? Kamar yadda aka ruwaito a Kalama Sutta, Buddha mai tarihi ya koya mana kar mu yarda da koyarwarsa ba da izini ba, amma muyi amfani da kwarewarmu da dalilinmu don sanin wa kanmu gaskiyar abin da ba shi bane. Wannan ba “bangaskiya bane” kamar yadda aka saba amfani da kalmar.

Wasu makarantun Buddha sun zama kamar "tushen imani" fiye da wasu. Buddhist Land Buddha suna dogara ga Amitabha Buddha don sake haihuwa a cikin Kasa mai Tsabta, misali. Wasu lokuta ana daukar Kasa Tsarkake matsayin kasa mai zama, amma wasu kuma suna ganin wuri ne, ba kamar sabanin yadda mutane da yawa suke haskakawa sama ba.

Koyaya, a cikin Tsarkakakkiyar ƙasa ba batun bautar Amitabha amma don aiwatar da koyarwar Buddha a duniya. Irin wannan bangaskiyar na iya zama upaya mai ƙarfi ko wata dabara ta taimaka wa mai koyar da aikin neman wata cibiyar, ko cibiyar, don aikatawa.

Zen imani
A wasu ƙarshen bakan shine Zen, wanda taurin kai ya ƙi yarda da kowane abu na allahntaka. Kamar yadda Jagora Bankei ya ce, "Mu'ujiza ta ita ce idan na ji yunwa, in ci kuma idan na gaji, sai in yi barci." Ko da hakane, karin magana da aka yi a Zen ya nuna cewa dole ne ɗalibin Zen ya kasance da babban imani, babban shakku da ƙaddara. Bayanin Ch'an ya ba da rahoton cewa, abubuwan da ake gabatarwa su hudu, imani ne mai girma, babban shakku, alwashi mai girma da kuma karfi.

Fahimtar gama gari game da kalmomin “bangaskiya” da “shakka” ya sa waɗannan kalmomin ba su da ma'ana. Muna fassara "bangaskiya" a matsayin rashin shakku da "shakku" a matsayin rashin imani. Muna ɗauka cewa, kamar iska da ruwa, ba zasu iya ɗaukar sarari iri ɗaya ba. Koyaya, an ƙarfafa ɗalibin Zen don haɓaka duka biyun.

Sensei Sevan Ross, darektan Cibiyar Chicago Zen Center, ya bayyana yadda bangaskiya da shakku suke aiki tare a cikin lamuran dharma da ake kira "Nisa tazara tsakanin imani da shakku". Ga kadan:

Babban Imani da Babban Shakka sune kashi biyu na sandar tafiya ta ruhaniya. Zamu kama ƙarshen aya tare da riƙe wanda ya ba mu ta hanyar Babban Doƙarinmu. Muna turawa cikin zurfin cikin duhu yayin tafiyarmu ta ruhaniya. Wannan aikin haƙiƙa ne na ruhaniya - riƙe ƙarshen ƙarshen imani da turawa gaba tare da ƙarshen ofarshen sandar. Idan ba mu da Imani, ba mu da wata shakka. Idan bamu da Dintation, ba zamu dauki sanda da fari ba. "

Bangaskiya da shakka
Ya kamata a yi hamayya da shakku, amma Sensei ya ce "idan bamu da imani, bamu da shakku". imani na gaske yana bukatar shakka; ba tare da wata shakka ba, bangaskiya ba imani bane.

Irin wannan bangaskiyar ba abu daya bane tabbatacce; ya fi kama da dogara (shraddha). Wannan nau'in shakkar ba batun ƙi da kafirci ba ne. Kuma za ku iya samun wannan fahimta ta imani da shakku a cikin rubuce-rubuce na malamai da kuma ruhohin sauran addinai in kun neme shi, ko da a cikin kwanakinnan muna sauraron akasari daga masu koyar da ɗabi'a da masana tauhidi.

Bangaskiya da shakku ta fuskar addini dukkansu sun shafi bude baki. Bangaskiya tana rayuwa ne cikin rashin kulawa da ƙarfin hali kuma ba cikin rufaffiyar hanya ba da kariya. Bangaskiya tana taimakonmu mu shawo kan tsoronmu na jin zafi, raɗaɗi da kunci da kasancewa a buɗe ga sabbin abubuwan gwaninta da fahimta. Sauran bangaskiyar, wacce ke cike da yaƙini, ke rufe.

Pema Chodron ya ce: "Zamu iya barin yanayin rayuwarmu ya yi taushi domin mu zama masu fushi da firgita, ko kuma mu bar kanmu mu zama masu taushi kuma mu zama masu kyauta da bude baki ga abin da yake firgita mu. Koyaushe muna da wannan zabi. " Bangaskiya a buɗe take ga abin da yake firgita mu.

Shakka a cikin ma'anar addini yana gane abin da ba a fahimta ba. Yayin da yake neman fahimi sosai, ya kuma yarda cewa fahimta ba zata zama cikakke ba. Wasu masana tauhidi na Krista suna amfani da kalmar "tawali'u" suna nufin abu ɗaya. Wani nau'in shakka, wanda ke sa mu ɗauka hannayenmu kuma mu bayyana cewa duk addinan jujjuyawa ne, yana rufe.

Malaman Zen suna maganar “tunanin mai fara” da “basu san tunanin” ba don su bayyana tunanin da zata karɓi rayuwa. Wannan ita ce zuciyar imani da shakka. Idan bamu da shakku, to bamu da bangaskiya. Idan bamu da imani, bamu da shakku.

Tsalle cikin duhu
A sama, mun ambaci cewa yarda da ɗabi'a mai rikitarwa ba koyarwar addinin Buddha ba ce. Babban malamin kasar Vietnam, Zen Thich Nhat Hanh ya ce: “Kada ku kasance masu bautar gumaka ko kuma ɗaure ku da wani rukunan, ra'ayi ko akida, har ma Buddha. Tsarin tunani na Buddhist yana jagora ne; ba cikakkun gaskiya bane ”.

Amma kodayake ba cikakkun gaskiya bane, tsarin tunanin Buddha hanyoyi ne masu kyau na jagora. Bangaskiyar Amitabha na Buddhism Land, imani da Lotus Sutra na Buddhism na Nichiren da kuma imani da allolin Tibet Tantra su ma haka suke. A ƙarshe waɗannan abubuwan allahntaka da sutras sune upayas, hanyoyi masu fasaha, don jagorantar ayyukanmu cikin duhu, kuma a ƙarshe shine mu. Imani da su ko bautar da su ba shine batun ba.

Wani lafazin da aka danganta shi da Buddha, "Sayar da hankali kuma ku sayi abin mamaki. Tsalle cikin duhu ɗayan ɗayan har sai haske ya haskaka. " Kalmomin yana fadakarwa ne, amma jagorar koyarwar da kuma goyon bayan sangha suna ba da wasu hanyoyi ga tsallakenmu cikin duhu.

Bude ko rufe
Hanyar akida ta addini, wacce ke bukatar nuna rashin gaskiya ga tsarin cikakken imani, mara imani ne. Wannan hanyar tana sa mutane su jingina da koyarwar akida maimakon bin tafarki. Idan aka kai ga mafi tsananin, mai koyar da akidar za a iya rasa shi a cikin rukunin rudu na tsattsauran ra'ayi. Wanda yake dawo da mu zuwa ga magana game da addini a matsayin "imani". Da wuya 'yan Buddha su yi maganar Buddha a matsayin "bangaskiya". Madadin haka, aiki ne. Bangaskiya wani ɓangare ne na aikatawa, amma shakka kuma.