Mala'iku A CIKIN LITATTAFAN SAINT PAUL DA SAURAN MAGANAR

Akwai wurare da yawa waɗanda a cikinsu ne ake magana game da mala'iku a cikin haruffa na Saint Paul da kuma a rubuce na sauran manzannin. A cikin wasika ta farko ga Korintiyawa, Saint Paul ya ce mun zo zama "abin kallo ga duniya, ga mala'iku da mutane" (1 korintiyawa 4,9: 1); cewa zamu yi hukunci da mala'iku (6,3 Korintiyawa 1: 11,10); da kuma cewa dole ne mace ta ɗauki "alamar amincinta saboda mala'iku" (XNUMX korintiyawa XNUMX:XNUMX). A cikin wasiƙa ta biyu ga Korintiyawa ya gargaɗe su cewa “Shaiɗan ya kan rufe kansa kamar malaikan haske” (2 korintiyawa 11,14:XNUMX). A cikin wasiƙa zuwa ga Galatiyawa, yana ganin fifikon mala'iku (Ga Gai 1,8) kuma ya faɗi cewa an 'zayyana dokar ta hannun mala'iku ta hannun matsakanci ”(Gal 3,19:XNUMX). A cikin wasiƙa ga Kolossiyawa, Manzo ya ba da alamu mala'iku daban-daban ya kuma nuna jingina da dogaro da Kristi, wanda dukkan halittu suke gudanad da shi (Kol 1,16 da 2,10). A cikin wasika ta biyu ga Tassalunikawa ya maimaita koyarwar Ubangiji a kan zuwan sa na biyu cikin haduwa da mala'iku (2 Tas. 1,6: 7-XNUMX). A cikin wasika ta farko ga Timotawus ya ce “asirin abin ibada yana da girma: ya bayyana kansa cikin jiki, an barata cikin ruhu, ya bayyana ga mala’iku, an yi shela ga arna, an yi imani da shi cikin duniya, an ɗauke shi cikin ɗaukaka” (1 Tim. 3,16, XNUMX). Sannan kuma ya gargadi almajirin nasa da wadannan kalmomi: “Ina rokonka a gaban Allah, Kristi Yesu da zababbun mala'iku, ka kiyaye wadannan dokokin ba da son kai ba kuma kada ka taba yin komai domin son kai” (1 Timothawus 5,21:XNUMX). St. Peter da kansa ya dandana aikin kariya na mala'iku. Don haka ya yi magana game da shi a cikin Fifikonsa na Farko: “An kuwa bayyana a gare su cewa ba kansu ba, amma a gare ku, ku masu hidiman waɗannan abubuwan da aka sanar da ku yanzu da waɗanda suka yi muku bishara ta Ruhu Mai Tsarki da aka aiko daga sama: abubuwa a cikin abin da mala'iku suke so su gyara kallonsu "(1 Pt 1,12 da cf 3,21-22). A cikin wasiƙa ta biyu ya yi magana game da mala'iku faɗuwa da marasa gafara, kamar yadda mu ma muka karanta a cikin wasiƙar St. Jude. Amma a cikin wasiƙa zuwa ga Ibraniyawa mun sami nassoshi masu yawa game da wanzuwar mala'iku da aiki. Batun farko na wannan wasika shi ne fifikon Yesu akan dukkan halittu (cf. Ibraniyawa 1,4: XNUMX). Alherin na musamman da ke ɗaure mala'iku ga Kristi kyauta ce ta ruhu mai tsarki da aka basu. Lallai, Ruhun Allah ne da kansa, haɗin da ke haɗa mala'iku da mutane tare da Uba da .a. Haɗin mala'iku da Kristi, yadda aka ba su izinin sa a matsayin mai halitta da Ubangiji, an bayyana a gare mu maza, musamman a hidimomin da suke rakiyar aikin ceton Godan Allah a duniya. Ta wurin hidimarsu ne mala'iku suke yiwa ofan Allah sanin cewa ya zama mutum wanda ba shi kaɗai ba, amma Uba yana tare da shi (Yahaya 16,32:XNUMX). Ga manzannin da almajirai, duk da haka, kalmar mala'iku tana tabbatar da su cikin bangaskiyar da mulkin Allah ya kusato cikin Yesu Kristi. Marubucin wasikar zuwa ga Ibraniyawa yana gayyatarmu don mu nace da bangaskiyar mu kuma ɗauki halin mala'iku a matsayin misali (Ibraniyawa 2,2: 3-XNUMX). Ya kuma yi mana magana game da adadin mala'iku marasa ma'ana: "A maimakon haka, kun kusanci Dutsen Sihiyona da birnin Allah mai rai, Urushalima ta sama da dubun dubun mala'iku ..." (Ibraniyawa 12:22).