Hanyar addu'a: a cikin shuru, saurari magana

Mutum yakan bayyana mahimmancinsa na addini a cikin sauraro, amma wannan halin yana da tushe kuma yana haɓaka cikin shiru.

Kierkegaard, masanin falsafar Danish, masani mai ma'ana a cikin addinin kirista, ya rubuta: “Yanayin rayuwar yau, rayuwar gaba daya, ba ta da lafiya. Idan na kasance likita kuma wanda ya nemi shawarata, zan ba da amsa -Ceɗe shuru! Kawo mutumin yayi shuru! - "

Don haka ya zama wajibi mu koma ga yin shuru, mu sake ilmantar da kanmu muyi shuru.

Shiru ya ba da izinin kasancewa ya faɗi abin da yake, don yin magana game da kanta gaba ɗaya.

Wani tsoho mai shekaru goma sha uku ya bar mana kyakkyawar wasiƙa akan shuru.

Ya gabatar mana da Triniti a matsayin abokin shuru, yana cewa: “Ka kula da yadda Triniti ya yarda da koyarwar yin shuru.

Uba na son yin shuru domin ta hanyar samar da kalma mara misaltuwa ya tambaya cewa kunnen zuciya ya zama niyya kan fahimtar yaren arcane, don haka shuru halittu dole ne yaci gaba domin jin maganar Allah madawwami.

Kalmar tana bukatar ma'anar yin shuru. Ya ɗauki halin mutumtaka da harshenmu, don isar da dukiyar hikimarsa da kimiyyarsa.

Ruhu Mai Tsarki ya saukar da kalma ta hanyar harshen wuta.

Kyauta guda bakwai na Ruhu mai tsarki kamar ɓarke ​​ne guda bakwai, waɗanda suke shuru da ɓoyewa daga rai dukkan ayyukan da suka dace tare da ba da damar kunnuwa na zuciya don ganewa da karɓar kalmomi da ayyukan da mutumin ya yi.

A cikin sautin arcane na Triniti, kalmar Allah maɗaukaki ta sauka daga kujerun sarautarta tare da mika kanta ga mai gaskatawa. Don haka yin shuru na nitsar da mu cikin ilimin Tauhidi ”.

Bari mu kira Maryamu, Matar shuru, mai sauraron Maganar Allah, domin mu ma, kamar ta, mu ji da kuma maraba da Maganar rayuwa, wanda shine Yesu wanda ya tashi kuma mu buɗe zukatanmu ga tattaunawa ta ciki da Allah, a kowace rana.

Bayanin addu'o'i

Wani Baƙon Indiya mai hikima ya yi bayanin dabarar sa don magance damuwa a lokacin addu'a:

“Lokacin da kuka yi addu’a, kamar kun zama kamar babban itace, wanda yake da tushe a cikin ƙasa wanda yake tashi da rassa zuwa sama.

A kan wannan bishiyar akwai kananan birai masu yawa, masu jujjuyawa, tsalle daga reshe zuwa reshe. Su ne tunanin ku, sha'awarku, damuwarku.

Idan kanaso kama birai don toshe su ko kuma bisu bishiyar, idan ka fara binsu, guguwa ta fara tashi daga jikin rassan.

Dole ne ku yi haka: bar su kawai, maimakon gyara tsinkayenku ba akan biri ba, amma akan ganye, sannan akan reshe, sannan akan akwati.

Duk lokacin da biri ya raba hankalin ku, ku koma zuwa duban cikin lumana, sannan reshe, sai gangar jikin, ku koma kanku.

Wannan ita ce kadai hanyar da za a sami tsakiyar addu'a ”.

Wata rana, a cikin jejin Misira, wani matashi Baffa wanda yake azabtar da tunaninsa da yawa wanda ya same shi yayin addua, ya je neman shawara daga Saint Anthony, mahaifin kayan tarihin:

"Ya Uba, me zan yi in tsayayya da tunanin da ke dauke ni daga addu'a?"

Antonio ya dauko saurayin tare da shi, suka hau saman kogon, suka juya zuwa gabas, daga inda iska take kauda kansa, sai yace dashi:

"Buɗe mayafinka kuma rufe cikin hamada!"

Yaron ya amsa: "Amma mahaifina, ba zai yiwu ba!"

Da kuma Antonio: “Idan ba kwa iya kama iska, wacce kuma kuke jin daga wace hanya take bi, yaya kuke tunanin zaku iya kama tunanin ku, ba ku ma san daga ina suka fito ba?

Ba lallai ne ka yi komai ba, kawai ka koma ka gyara zuciyarka ga Allah. ”

Ba ni ne tunanina ba: akwai zurfin tunani sama da tunani da kuma shagala, da zurfi fiye da motsin zuciyarmu da buri, wani abu da dukkan addinai koyaushe ke kira zuciya.

A nan, cikin wannan zurfin kai, wanda yake zuwa a gaban dukkan rarrabuwa, akwai ƙofar Allah, inda Ubangiji ya zo ya tafi; a can ake haihuwar mai sauƙin addu'a, gajeriyar addu'a, inda tsawon lokaci bai ƙididdige shi ba, amma inda nan take zuciya ta buɗe akan madawwamin kuma madawwamin madaidaici yakan kasance cikin kansa.

A nan itaciyar ka ta tashi har zuwa sama.