Jauron addinin Yahudanci

Idan ka taba zuwa Isra’ila ko kuma ka taba ganin mashahurin mashahurin Kabbalah, to akwai yiwuwar ka taba ganin jan waya ko kuma mafi kyawun kyawun kabbalah. Ja daga maɗauri ko an ɗaura shi a wuyan wuyan hannu, wanda aka qawata shi da kandunan ko kuma a sarari, igiya ja tana da maki mai yawa da ma'anonin m.

Launi
Ma'anar launin launi (adom) yana da alaƙa da rayuwa da mahimmanci, kawai saboda waɗannan launuka ne na jini. Kalmar Ibrananci ta jini Dam, wacce ta samo asali daga tushe guda ɗaya kamar kalmar ɗan adam, Adam da ƙasa, wanda yake adamah. Don haka jini da rai suna da alaƙa da juna.

Akwai bambanci tsakanin jan launi (adom) da inuwa mai launi da ake kira shani. Ganyen lemo da aka yi amfani da su a lokacin Attaura an samo ta da tsutsotsin dutsen da ya mamaye bishiyoyin ƙasashen gabashin Bahar Rum kamar Isra'ila (Tosefta Menachot 9:16). A cikin Attaura, ana kiran wannan kwari tola'at shani, ko kuma "tsutsar tsutsa".

Rashi ya danganta "tsutsar tsutsa" da misalai da yawa na tuba da jan launi a cikin Attaura, yana nuna ɗagawar wani abu wanda yake rarrabe sama da ƙasa akan jirgin sama mafi girma ta wurin sa hannu cikin tuba.

Attaura
Akwai dalilai mabambanta a cikin Attaura tsakanin inuwa mai launin ja da ake kira shani.

Wasu misalai game da amfani da launi gabaɗaya:

Isuwa ɗan Isuwa lokacin da aka haife shi (Farawa 25:25)
Kayan lentil na Yakubu (Farawa 25:30)
Idanun Yahuza (Farawa 49:12)
Ja mara / farin saniya (Littafin Lissafi 19: 2)
Idanun mashayi (Misalai 23:29)
Wine (Karin Magana 23:31)
Jinin (2 Sarakuna 3:22)
Dawakai (Zakariya 1: 8)
Zub da jini (Zakariya 6: 2)

Wasu misalai game da amfani da shani mai launi dangane da zaren zaren ko zaren:

Zaren da aka ɗaure a wuyan wuyan Zerah lokacin haihuwa, ya tabbatar da matsayin sa na haihuwa (Farawa 38: 28-30)
Wannan igiyar ta girgiza taga taga Rahab, wanda ke kare ta da iyalinta daga mutuwar Isra’ilawa da suka ci nasara (Joshua 2:18, 6:25)
Abubuwan rigakafi da mawadata ke da su (2 Sama'ila 1:24 da Misalai 31:21) da kuma babban firist na Haikali (2 Labarbaru 2: 7, 14 da 3:14)
Ana amfani da shi cikin rigar Mishkan kuma daga baya a cikin haikalin Urushalima (Fitowa 25: 4; 26: 1, 31, 36 da 28: 5, 6, 8, 15)
Ana amfani dashi wajen tsafta tsafta (Littafin Firistoci 14: 4, 6, 51 da Littafin Numbersidaya 19: 6)
Talmud
Dangane da Talmud, an yi amfani da igiya ja a cikin kayan gargajiyan Yom Kippur a cikin hamada. Yayin wannan bikin, babban firist ya ɗora hannuwansa a kan keɓaɓɓen, ya faɗi zunubin Isra'ila kuma ya nemi kafara. Sai ya ɗaure wata igiya daɗaɗɗa tsakanin ƙahonin diyyar, da wani yanki a wuyan akuya ta biyu don nuna inda za'a yanka.

Aka yanka akuya ta biyu don yin hadaya don zunubi, aka kuma aika da dabbar ta tafi jeji. Da zarar wurin, mutumin da ke da alhakin ƙarar ya ɗaura dutsen da zaren zirin a kan ƙarar, ya tura dabbar a wani dutsen (Yoma 4: 2; 6: 8).

Dangane da tsarin al'ada, idan an gafarta zunuban Isra'ila, zaren ya zama fari fari da zarar mai binciken ya isa jeji. Ana yin aikin ibada lokacin da aka gina haikalin a cikin Urushalima, tare da wani adon ulu da aka makale a ƙofar Wuri Mai Tsarki, da zai zama fari in da Allah ya yarda da gafarar zunubin Isra'ilawa.

Ta yaya kuma me yasa?
Akwai dalilai da yawa mabambanta na sanya jan igiya, asalin asalin hakan yana da alaƙa da alaƙa da kariya da tuba waɗanda ke a bayyane a cikin Attaura.

Don haka, dalilan cikin duniyar Yahudawa da wadanda ba yahudawa ba (duba Sauran Al'adu a ƙasa) suna da dangantaka da kariya, ko don kare mutane, dabbobi ko dukiya ne daga cutar, mummunan eye (ayin hara) ko wasu mummunan kuzari ko faruwar lamarin.

Anan ga wasu daga cikin litattafansu "ta yaya" da "me yasa" ga mutanen da suke sanye da silsilar zaƙi:

Sanya jan igiya a wuyan hannu na hagu yana nisantar da mummunan sa'a (ayin hara ko mummunan sharrin).
Sanya jan zare har sai ya saka ya fadi ta halitta kuma daga baya zaku hadu da mutumin da ya kamata ya aura.
Idan kuna da juna biyu ko kuma kuna ƙoƙarin yin juna biyu, ku sanya jan igiya a wuyan hannu ko kugu don ku tsare mummunan ido.
Idan ka ziyarci Isra’ila ko kuma, musamman, kabarin Rahila a Baitalami, da yawa daga waɗanda ke sayar da lambobin ja sun ce sun lulluɓe zaren a kusa da kabarin Rahila sau bakwai. Dalilin wannan aika-aikar ita ce samar da mai kayatar da kayan aikin Rahila, gami da tausayi da karimci.

Malaman malamai a kan igiya ja
Debreczyner Rav, ko Be'er Moshe 8:36, ya rubuta game da ƙuruciyarsa inda ya tuna ganin mutanen kirki waɗanda ke sanye da kayan adon ja, ko da yake ya kasa samun rubutattun hanyoyin rubutun. A ƙarshe, yana nuna cewa al'ada ce da aka karɓa don kawar da mummunan ido kuma Minhag Yisroel Torah Yoreh Deah 179 ya yarda.

A cikin Tosefta, Shabbat 7, akwai tattaunawa game da al'adar sanya jan igiya a kan wani abu ko kuma ɗaure igiya a kusa da wani abu ja. Wannan takamaiman babi na Tosefta ya haɗu da al'adun da aka haramta saboda ana ɗaukar su Darchei Emori, ko kuma ayyukan Emoriti. Gabaɗaya, Tosefta yana kan maganganun bautar gumaka.

A ƙarshe, Tosefta ƙarasa da cewa saka jan igiya wata haramtacciyar al'adar arna ce kuma Radak Yeshayahu 41 ya biyo baya. Rabbi Musa ben Maimon, wanda aka fi sani da Rambam ko Maimonides, ya ce a cikin Moreh Nevuchim 3:37 cewa yana haifar da masifa ga mai satar.

Sauran al'adu
Ana iya samun ma'adanar jan igiya domin kawar da sa'a da mugayen ruhohi a al'adu daga China da Romania zuwa Girka da Jamhuriyar Dominica.

Kaxan yan misalai na rawar jan zaren a wasu al'adu da addinai:

Wani almara na kasar Sin ya ce idan aka haifi yaro zaren da ba a iya gani da bakin ciki ya daure wannan yarinyar ga duk mutanen da zai hadu da su a rayuwarsa.
A cikin Turanci, labarin Irish da Welsh, labarin jan, yana da tarihi tun daga 1040 AD inda aka ɗaura shi sassa daban-daban na jiki don kula da cututtuka daban-daban. Jan zaren da aka daure a wuyansa zai warkar da pertussis da hauka "lokacin da wata zai ragu". A Ingila, a farkon karni na XNUMX, an ba da rahoton cewa wata igiya da aka kewaye da wuya zata warkar da zafin da yarinyar ke haifarwa.
A cikin Kansas a ƙarshen karni na XNUMX da Illinois a farkon karni na XNUMX, an ba da rahoton cewa wani zaren jan da aka ɗaure a wuyan zai warkar da hancin hanci.
A Romania, Serbs sun yi tunanin cewa wata mace mai ciki ya kamata ta saka zaren ja a yatsan ta na tsakiya kuma a cikin Girka mace mai ciki zata sa wankin ja a hannunta.
A Italiya, jan haƙarƙarin ya bayyana a gaban 80s akan bututu, shari'oi don gilasai, iyawa daga masu yin kofi har ma da ɗorawa cikin jaket ko jaket.