Sirrin sulhunmu

Daga girman Allahntaka aka ɗauki kaskantar da yanayinmu, daga ƙarfi rauni, daga wanda madawwamin rai, mutuwarmu; kuma don biyan bashin, wanda nauyinsa akan yanayinmu, an haɗa yanayin yanayin da yanayin rayuwarmu. Duk wannan ya faru ne saboda, kamar yadda ya dace domin cetonmu, matsakanci daya ne kawai tsakanin Allah da mutane, mutumin Kristi Yesu, bashi da kariya daga mutuwa ta hanya guda, ya kasance, ga ɗayan, yana ƙarƙashin shi.
Gaskiya ne, haɗe ne kuma cikakke shine yanayin da aka haife shi, amma a lokaci guda gaskiya ne kuma cikakke yanayin allahntakarsa wanda yake rayuwa babu iyaka. A gare shi akwai duka allahntakarsa da kuma dukkan bil'adammu.
Ta hanyar dabi'ar mu muna nufin cewa Allah ya halitta tun farko kuma zaci, don fansa, ta wurin Kalma. A maimakon haka babu wata alama a cikin Mai Ceton waɗancan muguntar da mai lalata ya kawo cikin duniya kuma wanda aka karɓa ya yarda da shi. Tabbas yana son ya dauki rauni, amma kada ya kasance cikin kurakuranmu.
Yayi tunanin yanayin bayi, amma ba tare da gurɓataccen zunubi ba. Ya ƙasƙantar da ɗan adam, amma bai rage allahntaka ba. Rashin halakar sa ya zama mara ganuwa kuma mai halitta mai halitta kuma ubangijin dukkan abu da ke bayyane. Amma ya zama mai mika wuya ga juyayinmu, fiye da rasa ikonsa da mulkinsa. Ya kasance mahaliccin mutum a cikin yanayin allahntaka kuma mutum cikin yanayin bawa. Wannan shi ne kaɗai Mai Ceto.
Dan Allah saboda haka shiga cikin lamuran duniyar nan, yana saukowa daga kursiyinsa na samaniya, ba tare da barin ɗaukakar Uba.Ya shiga sabon yanayi, an haifeshi ta wata sabuwar hanya. Shigar da wani sabon yanayi: a zahiri wanda ba a iya ganuwa dashi a cikin shi ya zama a bayyane a yanayinmu; iyaka, yana ba da damar halasta kansa; data kasance tun kafin lokaci duka, fara rayuwa cikin lokaci; ubangiji kuma Ubangijin talikai, yana ɓoye girman girmansa, ya ɗauki siffar bawa; kamar Allah, ba ya ƙin zama mutum mai ɗaure kai da kuma biyayya ga dokokin mutuwa.
Domin shi wanda yake na gaskiya Allah ne kuma gaskiya ne mutum. Babu wani abin ƙuntatawa a cikin wannan haɗin kai, saboda tawali'u na yanayin ɗan adam da ƙyalli na ikon allahntaka.
Allah baya canza canji saboda jinƙansa, don haka ba a canza mutum don darajar da aka karɓa ba. Kowane yanayi yana aiki cikin tarayya da sauran duk abinda ya dace dashi. Maganar tana aikata abin da ke kalmar, kuma dan Adam yana aikata abin da ke na mutum ne. Farkon waɗannan halayen suna haskakawa ta hanyar mu'ujizan da take yi, ɗayan yana ƙarƙashin yanayin fushin da take fuskanta. Kuma, kamar yadda kalma ba ta rabuwa da ɗaukakar da take da ita daidai da uba, haka nan ɗan adam bai barin yanayin da ya dace da jinsin ba.
Ba za mu gaji da maimaitawa ba: Haka kuma ɗayan trulyan Allah ne da kuma ofan mutum. Allah ne, domin "Tun fil azal akwai Kalma, Kalman nan kuwa tare da Allah yake, Kalman nan kuwa Allah ne" (Yahaya 1,1). Shi mutum ne, saboda: “Kalman ya zama mutum, ya zauna a cikinmu,” (Yahaya 1,14: XNUMX).