Littafi Mai Tsarki ya koyar da cewa gidan wuta har abada ne

“Koyarwar Cocin ya tabbatar da kasancewar gidan wuta dawwama. Nan da nan bayan mutuwa, rayukan wadanda suka mutu cikin yanayin zunubi sun gangara zuwa jahannama, inda suke azabar jahannama, 'wutar har abada' "(CCC 1035)

Babu musun koyarwar addinin Kirista na gargajiya game da jahannama kuma da gaskiya kan kira kanka Kiristanci Orthodox. Babu wata babbar layi ko kuma shelar shekan bishara da ta musanta wannan koyaswar (Adventists-day Adventists wani lamari ne na musamman) kuma, ba shakka, Katolika da koyarwar darikar koyaushe sun rike imani da wannan akida.

An lura cewa sau da yawa cewa Yesu da kansa ya yi magana da wuta fiye da sama. Waɗannan su ne manyan abubuwan shaidar littattafai don rayuwa da madawwamiyar azaba:

Ma'anar Helenanci na aionios ("na har abada", "na har abada") babu makawa. Ana amfani dashi da yawa game da rayuwa madawwami a sama. An kuma yi amfani da wannan kalmar ta Helenanci tana nufin hukunci na har abada (Mt 18: 8; 25:41, 46; Mk 3:29; 2 Tas. 1: 9; Ibran. 6: 2; Yahuda 7). Hakanan a cikin wata aya - Matta 25:46 - ana amfani da kalmar sau biyu: sau ɗaya don kwatanta sama kuma sau ɗaya don jahannama. "Azãba madawwami" yana nufin abin da ya ce. Babu wata hanyar fita ba tare da yin tashin hankali ga Nassi ba.

Shaidun Jehovah suna ɗaukar "horo" a matsayin "katsewa" a cikin fassarar New World Translation ɗin su a yunƙurin kafa rukunan rushe su, amma wannan ba ya yarda. Idan an yanke "daya", wannan wani abu ne na musamman, ba taron dindindin ba. Idan na yanke wayar da wani, wani zai yi tunani ya ce an 'yanke ni dindindin?

Wannan kalma, kolasis, an fasalta ta a cikin Littafin Kundin Tsararru na Kittel na Sabon Alkawari a matsayin "horo (madawwami)". Itacen Vine (An Expository Dictionary of New Testament Words) yana faɗi iri ɗaya, kamar yadda AT Robertson ya faɗi - dukkan masanan ilimin harshe ne marasa aibu. Robertson ya rubuta cewa:

Babu wata 'yar alamar nuni a cikin kalmomin Yesu a nan cewa azabtarwa ba ta daidaita da rayuwa ba. (Hotunan kalma cikin Sabon Alkawari, Nashville: Broadman Press, 1930, vol.1, shafi 202)

Tunda shi ya gabata daga aionios, to, hukunci ne wanda yake ci gaba har abada (ba wanzuwar da ke ci gaba har abada). Littafi Mai-Tsarki ba zai zama mai haske fiye da yadda yake ba. Me kuma kuke tsammani?

Hakazalika ga kalmar ma'ana ta Aelleci, wacce ake amfani da ita a cikin Apocalypse na har abada a sama (misali 1:18; 4: 9-10; 5: 13-14; 7:12; 10: 6; 11:15; 15: 7; 22: 5), da kuma hukuncin madawwami (14:11; 20:10). Wasu suna ƙoƙarin yin jayayya cewa Wahayin Yahaya 20:10 ya shafi shaidan kawai, amma dole ne ya bayyana Ru'ya ta Yohanna 20:15: "kuma duk wanda ba a rubuta sunansa ba a littafin rayuwa an jefar dashi a tafkin wuta." “Littafin rai” a sarari yana Magana ne ga beingsan Adam (Rev 3: 5; 13: 8; 17: 8; 20: 11-14; 21:27). Ba shi yiwuwa a musanta wannan gaskiyar.

Bari mu matsa zuwa wasu halakar "rubutun gwaji":

Matta 10: 28: Kalmar 'halaka' apollumi ce, ma'ana, a cewar Vine, "ba halakarwa ba, amma lalacewa, asara, ba da kasancewa ba, amma da kyautatawa". Sauran ayoyin da ta bayyana sun bayyana wannan ma'anar (Mt 10: 6; Lk 15: 6, 9, 24; Yahaya 18: 9). Cancantar Turanci na Thayer na Turanci da Turanci ko wani takaddara na Helenanci zai tabbatar da wannan. Thayer ya kasance mai Tafiya da kai wanda ba ya yin imani da gidan wuta. Amma shi ma masani ne mai gaskiya kuma mai gaskiya, don haka ya ba da ma'anar apollumi daidai, a cikin yarjejeniya tare da duk sauran malamai na Girka. Wannan gardamar ta shafi Matta 10:39 da Yahaya 3:16 (kalma ɗaya).

1 Korinthiyawa 3: 17: "hallaka" shine Girkanci, phthiro, wanda yake ma'anar "ɓata" (kamar Apollumi). Lokacin da aka lalata haikalin a cikin 70 AD, tubalin yana nan har yanzu. Ba a shafe shi ba, amma ya ɓace. Hakanan zai kasance tare da muguwar rai, wacce za ta ɓata ko lalacewa, amma ba a share ta daga rayuwa ba. Mun gani a fili ma'anar kalmar phthiro a cikin kowane tsararren shi a cikin Sabon Alkawari (yawanci “lalatacce”), inda a kowane hali ma'anar take kamar yadda na faɗi (1 korintiyawa 15:33; 2korintiyawa 7: 2; 11: 3; Afisawa). 4:22; Yahuda 10; Wahayin 19: 2).

Ayukan Manzani 3:23 tana Magana game da sauƙaƙe daga mutanen Allah, ba halakarwa. "Kurwa" yana nufin mutum a nan (Dt 18, 15-19, daga inda wannan wurin ke fitowa; duba ga Farawa 1:24; 2: 7, 19; 1 korinti 15: 45; Rev 16: 3). Mun ga wannan amfani da Turanci lokacin da wani ya ce, "Babu mai rai a wurin."

Romawa 1:32 da 6: 21-2, Yaƙub 1:15, 1 Yahaya 5: 16-17 suna maganar mutuwar ta jiki ko ta ruhaniya, babu ɗayan ma'anar "halaka". Na farko shine rabuwa da jiki daga rai, na biyu, rabewar rai daga Allah.

Filibiyawa 1:28, 3:19, Ibraniyawa 10:39: "lalata" ko "halakar" ita ce Afrikan apolia. Ma'anar "lalacewa" ko "ƙi" a bayyane yake a bayyane a cikin Matta 26: 8 da Markus 14: 4 (ɓata mai). A cikin Wahayin Yahaya 17: 8, lokacin da yake magana game da dabba, ya faɗi cewa ba a goge dabba ba daga rayuwa: "... Suna lura da dabbar da ta kasance, ba ta kasance ba, kuma ta kasance".

Dole ne a fahimci Ibraniyawa 10: 27-31 cikin jituwa da Ibraniyawa 6: 2, wanda yayi magana game da "hukunci na har abada." Hanya guda daya tilo domin takaita dukkan bayanan da aka gabatar anan shine daukar hoto madawwami na gidan wuta.

Ibraniyawa 12:25, 29: Ishaya 33:14, ayar da ta yi daidai da 12:29, ta ce: “Wanene a cikinmu zai zauna tare da wuta mai cinye? Wanene daga cikinmu dole ya kasance tare da ƙonewa na har abada? "Misalin Allah kamar wuta (A.A. 7:30; 1 Kor 3:15; Rana 1:14) ba ɗaya bane da wutar jahannama, wacce ake maganarta a zaman madawwami ce ko kuma ba a iya gano ta ba, inda mugaye suke. suna wahala da gangan (Mt 3:10, 12; 13:42, 50; 18: 8; 25:41; Mk 9: 43-48; Lk 3:17).

2 Bitrus 2: 1-21: A aya ta 12, “halaka gaba daya” ta fito ne daga Girkanci kataphthiro. A wani wuri guda a cikin Sabon Alkawari inda wannan kalma ta bayyana (2 Timothawus 3: 8), an fassara shi da "lalata" a cikin KJV. Idan da an yi amfani da fassarar da ke warware wannan ayar, zai karanta cewa: "... mutanen da ba su da hankali ..."

2 Bitrus 3: 6-9: "Mutuwa" shine apollumi na Girkanci (duba Matta 10:28 a sama), saboda haka rushewa, kamar koyaushe, ba a koyar. Bugu da ƙari, a cikin aya ta 6, wacce ke nuna cewa duniya ta mutu "a lokacin ambaliyar, a bayyane yake ba a hallaka ta ba, amma ba a ɓata ba: daidai da sauran fassarar da ke sama.