Ikklisiya yana nuna ma'aikatar ƙirƙira yayin bala'i

Baya tare amma tare: Cocin ya nuna ma'aikatar kirkirar abubuwa yayin bala'o'i



Porta Angelica, wata kofa kusa da Vatican wacce aka rushe a cikin 1888, an nuna shi a cikin littafin Cardinal Girolamo Gastaldi daga 1684 tare da jagororin yadda za a magance annobar. Jagororin Cardinal sun danganta ne da kwarewarsa a lokacin annobar 1656, lokacin da Paparoma Alexander VII ya ba shi izinin kula da lazaros a Rome, inda mutane suka kasance daban don ware kai, keɓe kai da kuma murmurewa. (Katin kuɗi: CNS Hoto / Maƙallan Rare Littattafai, Lillian Goldman Law Library, Makarantar Shari'a ta Yale.)

ROME - Amincewar Cocin Katolika na haramcin tattara tarin ayyukan bauta da kuma bin wasu takunkumi masu raɗaɗi COVID-19 yana nuna fahimtarsa ​​ta gaba cewa bangaskiya, sabis da kimiyya ba sa sabani da juna.

Ikklisiyar tana da ƙarni na kwarewa game da abin da ba ta aikatawa yayin bala'i - kuma nesa ba da kasancewar ɗan adawa ba, ta kasance kan gaba wajen tallafawa matakan kiwon lafiyar jama'a da ake la'akari da su a matsayin mafi inganci don ƙaddamar da kamuwa da cuta.

Cardinal Girolamo Gastaldi ne ya buga ɗayan mahimman matakan jagorar lafiyar jama'a don keɓewa.

Anthony Majanlahti, wani masanin tarihin Kanada kuma marubucin ƙwararre kan tarihin zamantakewa na Rome ya rubuta Anthony Majanlahti.

"Shawarar littafin mai alama yana da masaniya sosai a cikin Rome ta yau: kare ƙofofin; kiyaye keɓe masu fita; Ka lura da jama'arka. Bugu da kari, wuraren da ke kusa da sanannun tarin yawa, daga cikin gidaje zuwa majami'u, "ya rubuta a cikin wani labarin kan layi na Afrilu 19," Tarihin rashin lafiya, imani da warkarwa a Rome. "

Cancantar kadinal ya danganta ne da kwarewarsa a lokacin annoba ta 1656, lokacin da Paparoma Alexander VII ya ba shi izinin gudanar da ayyukan lazaros a Rome, wadanda asibitoci ne inda mutane suka kebe don ware kai, keɓe kai da kuma murmurewa.



Kabarin Gilalamo Gastaldi na 1684 wanda ke dauke da jagora don magance annobar ya bayyana a taswirar Basilica na San Paolo a wajen bangon Rome. Jagororin Cardinal sun danganta ne da kwarewarsa a lokacin annobar 1656, lokacin da Paparoma Alexander VII ya ba shi izinin kula da lazaros a Rome, inda mutane suka kasance daban don ware kai, keɓe kai da kuma murmurewa. (Katin kuɗi: CNS Hoto / Maƙallan Rare Littattafai, Lillian Goldman Law Library, Makarantar Shari'a ta Yale.)

Tsarin tsaurara matakan tilastawa shi ne mabuɗin don ladabi da Ikilisiyar Paparoma ta Kiwon Lafiya ta Paparoma, wanda Papa Urban VIII ya kafa a shekara ta 1630 don ɗaukar mataki a duk lokacin da annoba ta same shi.

Duk da yake aiwatar da aiwatar da ka'idoji ya kasance mai sauƙi a cikin Papal States, tunda ikon ikklisiya da ƙasa sun kasance ɗaya, "dangantakar haɗin gwiwa" tsakanin cocin da cibiyoyin jama'a shine mafi yawan lokuta a wasu wurare, kodayake waɗannan sassan ba koyaushe suke aiki ba ko kuma ƙarfin wutar lantarki, in ji Marco Rapetti Arrigoni.

Amma duk yanayin da shugabannin Ikklisiya suka sami kansu annoba da annoba, da yawa har yanzu sun sami hanyoyi don yin hidima tare da kerawa, ƙarfin hali da kulawa, a hankali bin ayyukan da aka yi imani don kare kansu da sauransu. daga yaduwar, ya gaya wa Katolika News Service.

Don nuna yadda ƙuntatawa ta yanzu akan bautar jama'a da gudanar da bukukuwan ke da alamomi masu yawa a tarihin Ikklisiya kuma bai kamata a yi la’akari da harin ƙiyayya ga addini ba, Rapetti Arrigoni ya buga jerin bayanan tarihin ta hanyar kan layi akan Italiyanci akan breviarium.eu tattara bayanan abin da cocin ya mayar game da barkewar cutar a cikin ƙarni.



Ana ganin taswirar gundumar Trastevere a Rome a lokacin annobar cutar ta 1656 a cikin littafin 1684 na Cardinal Girolamo Gastaldi wanda ke ɗauke da jagororin yadda za a magance annobar. A saman hagu akwai na Yahudawa Ghetto. Jagororin Cardinal sun danganta ne da kwarewarsa a lokacin annobar 1656, lokacin da Paparoma Alexander VII ya ba shi izinin kula da lazaros a Rome, inda mutane suka kasance daban don ware kai, keɓe kai da kuma murmurewa. (Katin kuɗi: CNS Hoto / Maƙallan Rare Littattafai, Lillian Goldman Law Library, Makarantar Shari'a ta Yale.)

Ya fadawa CNS yadda bishohin diocesan suke hanzarta gabatar da matakan da ake ganin suna da inganci a lokacin don dakatar da yaduwar cutar tare da hani akan taron jama'ar masu aminci da karuwa cikin nishaɗin zamantakewa, tsabta, tsabtace iska da iska.

Cocin dole ne ta nemo sabbin hanyoyin gudanar da bukukuwan tare da biyan bukatun amintattu, in ji shi a cikin martani ta email game da tambayoyi a farkon watan Mayu.

A Milan, a lokacin annoba ta 1576-1577, San Carlo Borromeo yana da ginshiƙai masu ma'ana da bagadai da aka gina a shingen shinge don mazaunan da ke keɓe keɓewa su iya gicciye giciye a saman shafi kuma su shiga cikin bikin Eucharistic daga tagoginsu.

Waliyyan sun karfafa mutane da dangi su yi addu’a kuma suka shirya karrarawa a cocin don nuna alamar lokaci sau bakwai a yayin sallar gama gari, zai fi dacewa a karanta shi daga taga.

Ya naɗa waɗansu firistoci don su tafi wasu yankuna. Lokacin da mazaunin wurin ya nuna sha'awar sacradin sulhu, firist ya zaunar da shimfiɗa na fatarsa ​​a ƙofar ƙofar da ke mai shigar da kara don jin ikirari.

Duk cikin tarihi, an yi amfani da kayan aiki da yawa na ɗan lokaci don gudanar da Eucharist yayin da ke tabbatar da nesantawar jama'a, gami da ƙaramin ƙoƙo ko cokalin lebur da fistula ko bambaro-kamar bututu don keɓewar giya ko don gudanar da viaticum. Anyi amfani da ruwan inabi ko wutan kyandir don shafa kayan kwastomomi da yatsunsu.

A cikin Florence a cikin 1630, Rapetti Arrigoni ya ce, Archbishop Cosimo de 'Bardi ya umarci firistoci su sa tufafi da aka yi da kaɗa - a imani cewa zai yi aiki a matsayin mai hana ƙuraje daga kamuwa da cuta - yi amfani da wani mayafi da aka zana a gabansu lokacin da suke ba da Sadarwa da banɗaki. wani labule na takarda a cikin amana tsakanin mai fada da mai tuban.

Ya kuma ce daya daga cikin magabatan shi, Archbishop Giulio Arrigoni na Lucca, Italiya, ya sanya tsauraran sharudda wadanda ke da amfani a baya lokacin da kwalara ta bulla a shekarar 1854, tare da ziyartar marassa lafiya, rarraba sadaka da bayar da ta'aziyya ta ruhaniya a duk lokacin da ya ga dama.

Ya ce, manyan kurakuran da al'ummomin su ka yi, in ji shi, na ragewa ko kuskuren yin lissafin tsananin cutar lokacin da al'amuran suka fara tasowa da kuma biyo baya ko rashin kyakkyawan martani daga hukumomin.

Hakanan akwai manyan haɗari don shakatar da ƙuntatawa cikin hanzari, in ji shi, kamar yadda a cikin Grand Duchy na Tuscany lokacin da annobar ta same shi a shekara ta 1630.

Jami'an gwamnati sun dade suna jayayya cewa ba a aiwatar da wani tsari na kebe mai “haske” ba har zuwa Janairu 1631 - sama da shekara guda bayan da aka ga alamun farko na rashin lafiya a faɗuwar 1629.

A cikin shirin, an kori mutane da yawa daga keɓe, musamman 'yan kasuwa da sauran ƙwararru, don hana rushewar tattalin arzikin Florentine mai ƙarfi, kuma wuraren kasuwanci da yawa, ciki har da masauki da ɗakuna, an basu damar sake fara kasuwancin bayan watanni uku. rufewa, ya ce.

"Shirin" ya haifar da barkewar cutar ta wani shekaru biyu, in ji Rapetti Arrigoni.

Ko da a yau, cocin Katolika da sauran addinai suna taka muhimmiyar rawa wajen kula da waɗanda cutar ta shafa da taimakawa kawo ƙarshen cututtukan, in ji Katherine Marshall, wani masanin bincike a cibiyar Berkley for Religion, Peace da World. Harkokin Jami’ar Georgetown kuma babban darektan tattaunawa a kan ci gaban Addinan Duniya.

Shugabannin addinai sun aminta da su, shugabannin addinai suna da matukar muhimmanci wajen yada mahimman ka'idojin kiwon lafiya, gyara bayanan karya, kasancewa dabi'un halaye da kuma tasiri halayyar mutane, in ji shi yayin wani taron yanar gizo a ranar 29 ga Afrilu game da rawar da addini da CVID suka haifar. 19, Kungiyar Hadin gwiwar Kasa da Kasa ta Ba da Addini da Dorewa Mai Dorewa.

"Za a iya gabatar da matsayin su a matsayin" imani da kimiyya ", a matsayin" imani ga wadanda ba mutane "", "in ji shi. Amma shugabannin addinai zasu iya kirkirar kawance da gwamnatoci da kwararrun masana kiwon lafiya tare da taimakawa inganta ingantaccen aiki tare don daidaitawa da sake ginawa.