Jin kai ga Zuciyar Yesu mai alfarma
Babu wani abu a cikin sadaukarwa ga Tsarkakakkiyar Zuciyar Yesu, wanda ba a riga ya ƙunsa a taƙaice a cikin Injilar St. John ba, wanda ya sami dama wanda da gaske zai iya kwantar da kansa a kirjin Jagora a lokacin rayuwarsa ta duniya kuma wanda koyaushe yake kusa da shi, ya cancanci girmamawa na kiyaye Mahaifiyarsa.
Cewa wannan kwarewar ta zo daidai da kulawa ta musamman da aka bayyana a fili ba kawai a cikin Linjila ba, amma a cikin al'adar gaba daya ta Krista, ta zama tushensa sanannen abin da Yesu ya saka darajar ɗaukaka Papal, ya bar Yahaya ya bar shi (Yahaya 21, 1923)
Daga wannan gaskiyar kuma daga rayuwarsa ta musamman (ya mutu shekara ɗari da haihuwa) an haife shi da tabbaci cewa ƙauna da amincewa da aka haɓaka ga Jagora sun kasance wata hanyar dama ce ta isa ga Allah kai tsaye, ba tare da lura da sauran ƙa'idodin ba. A hakikanin gaskiya, babu wani abu da ya gaskata wannan tabbacin a rubuce-rubucen Manzo da musamman a cikin Injilarsa, wanda ya zo a makare, a bayyane kuma ya nace wa almajiransa kuma an yi niyyar zama mai zurfafawa, ba gyara ga abin da masu sihiri ke faɗi ba. Idan wani abu, loveauna ga Kristi tana wakiltar ƙarfafawa don kiyaye dokoki sosai, don zama ainihin haikalin mai rai na Kalmar nan wanda ke wakiltar haske ɗaya tak a duniya, kamar yadda Maganar da ba za a iya mantawa da ita ta bayyana ba.
Tsawon shekaru ɗari da goma sha biyar ibada ga Zuciya a matsayin ƙa'idar Loveaunar Allah saboda haka ya kasance bayyananniyar haƙiƙa a cikin rayuwar sihiri, wanda ba wanda ya ji da bukatar gabatarwa a matsayin aikin kansa. Akwai nassoshi marasa adadi a San Bernardo di Chiaravalle (9901153), wanda a tsakanin sauran abubuwa ya gabatar da alamar ja tashi a matsayin sake kamani da jini, yayin da St.Ildegarde na Bingen (10981180) "ya ga" Jagora kuma yana da alƙawarin ta'aziya na haihuwa mai zuwa na umarnin Franciscan da Dominican, da nufin hana yaduwar bidi'a.
A karni na sha biyu. cibiyar wannan ibadar babu shakka gidan ibada ne na Benedictine na Helfta, a Saxony (Jamus) tare da Saint Lutgarda, Saint Matilda na Hackeborn, wacce ta bar wa heran uwanta mata dian ƙaramin littafin tarihin abubuwan da suka shafi sihiri, inda addu'oi ga tsarkakakkiyar Zuciya ke bayyana. Dante kusan yana magana da ita lokacin da yake magana akan "Matelda". A cikin 1261, yarinya 'yar shekara biyar ta zo a cikin wannan gidan sufi na Helfta wanda tuni ya nuna sha'awar yin rayuwar addini: Geltrude. Zai mutu a farkon sabon karni, bayan ya sami tsarkakakken stigmata. Tare da duk hankali da Ikklisiya ke ba da shawara game da wahayi na sirri, ya kamata a lura cewa waliyyi yana yin tattaunawa mai tsarki tare da John Evangelist, wanda ta tambayi dalilin da ya sa ba a bayyana zuciyar Yesu mai tsarki ga maza ba a matsayin mafaka mai aminci. a kan tarkon zunubi ... an gaya mata cewa an keɓe wannan ibadar don lokutan ƙarshe.
Wannan baya hana balagar ilimin tauhidi na ibada kanta, wanda ta hanyar wa'azin umarnin Franciscan da Dominican wanda ya yada mahimmancin ruhaniya tsakanin yan uwa. Ta haka ne aka fahimci lokacin juyawa: idan har zuwa lokacin Kiristanci ya kasance mai nasara, tare da duban ɗaukakar Kristi wanda ya tashi, yanzu akwai mai da hankali kan mutuntakar Mai Fansa, ga yanayin rashin lafiyar sa, tun daga yarinta har zuwa sha'awar sa. Wannan shine yadda aka haifar da kyawawan dabi'u na Crib da Via Crucis, da farko a matsayin wakilai gama gari da nufin rayar da manyan lokuta a rayuwar Kristi, sannan a matsayin bautar gida, ƙara amfani da hotuna masu tsarki da hotuna iri daban-daban. Abun takaici shine tsarkakakken fasaha da tsadar sa zasu bada kunya ga Luther, wanda zaiyi adawa da "rashin muhimmanci" na bangaskiya kuma zai nace kan dawo da littafi mai tsauri sosai. Cocin Katolika yayin kare al'adun saboda haka za a tilasta mata horonta, kafa ƙa'idodin wakilci masu tsarki da bautar cikin gida.
A bayyane yake, saboda haka, tabbatacciyar kwarin gwiwa da ta ba da ƙarfin imanin mutane sosai a cikin ƙarni biyu da suka gabata ya taɓarɓare, idan ba ma zargi ba.
Amma wani abin da ba zato ba tsammani ya kasance a cikin iska: ta fuskar tsoron shaidan, yayin da ya fashe tare da karkatacciyar koyarwar Lutheran da yaƙe-yaƙe na addini, cewa "sadaukarwa ga Zuciya Mai Alfarma" wanda zai ta'azantar da rayuka a cikin 'yan kwanakin ƙarshe ya zama al'adun duniya.
Masanin shine Saint John Eudes, wanda ya rayu tsakanin 1601 da 1680, wanda ya mai da hankali kan ganewa tare da thean Adam na Kalmar arnan Adam, har ya zuwa kwaikwayon abubuwan da yayi niyya, buri da jin daɗi kuma ba shakka ƙaunarsa ga Maryamu. Waliyyan ba ya jin ya kamata ya raba rayuwar tunani da sadaukar da kai, wanda ya kasance tutar cocin da aka gyara. Akasin haka, yana kiran mu mu nemi madaidaiciya cikin dogaro da tsarkakan zukata ƙarfi don yin aiki mafi kyau a duniya. A cikin 1648 ya sami nasarar samun yardar wani Littafin Litattafai da Mass da aka rubuta don girmama Zuciyar Zuciya ta Budurwa, a cikin 1672 na Zuciyar Yesu. Gimbiya Frances ta Lorraine, abbate na Benedictines na St. Peter a Montmartre, ta sami damar shiga a cikin ibada membobin gidan sarauta da yawa.
A yammacin ranar 27 ga Disamba, 1673, bikin St John the Evangelist, Yesu cikin jiki da jini ya bayyana ga Margaret Mary, aka Alacoque, wata matashiya 'yar bautar umarnin Visandines na Paray, wanda a lokacin tana aikin mataimakiyar nas. . Jagora ya gayyace ta ta ɗauki matsayin St. John a lokacin Idin Lastarshe "Zuciyata ta Allah" ya ce "yana da matuƙar sha'awar maza ... cewa kasancewa ba zai iya riƙe wutar sadakarsa ba, dole ne ya wanda ke yada su ... Na zabe ka a matsayin rami maras dacewa da jahilci don cika wannan babban shirin, ta yadda komai za a yi da ni. "
Bayan 'yan kwanaki daga baya aka maimaita wahayin sake, abin da ya fi burgewa: Yesu yana zaune a kan kursiyin harshen wuta, ya fi hasken rana haske da annashuwa kamar kristoci, zuciyarsa tana zagaye da kambi na ƙaya wanda ke nuna raunukan da zunubai ta ɗora masa daga gicciye. Margherita tayi tunanin fusata da tsoro bata yiwa kowa magana da abinda zai same ta.
A ƙarshe, a ranar Juma'a ta farko bayan idin Corpus Domini, yayin yin sujada, Yesu ya bayyana shirinsa na ceto: ya nemi tarayya ta fansa a juma'ar farko ta kowane wata da sa'a ɗaya na zuzzurfan tunani game da azabar da ke cikin lambun Gezemani, kowane Da yammacin Alhamis, tsakanin 23 na dare zuwa tsakar dare. Lahadi, 16 ga Yuni, 1675, an nemi wani idi na musamman don girmama zuciyarsa, Juma'a ta farko bayan dutsen octave na Corpus Domini, a wannan lokacin za a gabatar da addu'o'in neman fansa don duk ɓacin ran da aka samu a cikin Albarkacin Haramin bagade.
Margherita ta maye gurbin jihohin da aka yi watsi da amincewa tare da lokacin baƙin ciki. Zaman taro na yau da kullun da kuma yin zuzzurfan tunani ba ya fada cikin ruhin mulkinta, wanda awanni ke nuna alamun alkawurran al'umma kuma kamar hakan bai isa ba, tsarin mulkinta mai sassauci ya sa babba, Uwar Saumaise ta kasance mai rowa sosai da izini. Lokacin da na biyun ya nemi hukumomin cocin na Paray don ra'ayi na farko, amsar na bata rai: "ciyar da kanwarka Alacoque mafi kyau" an amsa mata "kuma damuwarta zata gushe!" Me zai faru idan da gaske ya kasance mahaukatan ruhohi ne? Kuma har ma da yarda da gaskiyar bayyanar, ta yaya za a daidaita aikin tawali'u da tuna baya tare da aikin yada sabuwar ibada a duniya? Har ilayau, yaƙe-yaƙe na addini bai riga ya mutu ba kuma Burgundy ya fi kusa da Geneva fiye da Paris! A watan Maris na 1675, Uba mai Albarka Claudio de la Colombière, mai girma na ƙungiyar addinin Jesuit, ya zo a matsayin mai furci na gidan zuhudu kuma ya ba da tabbaci ga 'yan'uwa mata game da gaskiyar wahayi da ya samu. Tun daga wannan lokacin, ana gabatar da ibada cikin hikima ga waje, musamman ta Jesuit, ganin cewa waliyyi yana cikin keɓewa kuma lafiyarta zata kasance mara ƙarfi a duk rayuwarta. Duk abin da muka sani game da ita an ɗauke ta ne daga tarihin rayuwar mutum wanda aka kirkira tsakanin 1685 da 1686 bisa shawarar Uba Ignazio Rolin, Jesuit ɗin wanda shi ne darakta na ruhaniya a wannan lokacin da kuma daga wasiƙu da yawa da waliyyan suka aika wa Uba Claudio de la Colombière sau ɗaya. cewa an canza shi, haka kuma zuwa ga sauran nuns na tsari.
Abubuwan da ake kira "alkawura goma sha biyu" na Tsarkakakkiyar Zuciya wanda aka haɗa saƙon tun daga farko, duk an ɗauke su daidai daga haruffan waliyi, saboda a cikin Tarihin rayuwar mutum babu wasu shawarwari masu amfani:
zuwa ga masu ibada a cikin Zuciyata mai kyau Zan ba da dukkan alherin da taimako a kan halin da suke ciki (lett. 141)
Zan kafa kuma tabbatar da salama a cikin danginsu (lett 35)
Zan ta'azantar da su a cikin dukkan cikunansu (lett. 141)
Zan kasance musu mafaka amintacciya a rayuwarsu musamman a lokacin mutuwa (lett. 141)
Zan watsa albarkatai masu yawa a cikin dukkan ayyukansu da aikinsu (Lit.141)
masu zunubi za su samu a Zuciyata wacce ba za ta iya zama abin jinkai ba (lett. 132)
rayuwar baƙi za su yi rawar jiki tare da ayyukan wannan ibada (lett. 132)
rayuka masu himma da sauri zasu tashi zuwa babban kamala (lett. 132)
albarkata za ta kasance a wuraren da za a nuna hoton kuma a girmama shi (lett.35)
ga duk masu aiki don ceton rayuka, zan ba da jin daɗi saboda samun ikon juyar da mafiƙancin zukatan (lit. 141)
mutanen da suka yada wannan bautar za a rubuta sunayensu har abada a Zuciyata (lett. 141)
ga duk masu yin magana a ranar juma'ar farko ta watanni tara a jere, Zan ba da alherin jimiri na ƙarshe da cetuwarka ta har abada (lett. 86)
Musamman a cikin wasiku da Uwargida Saumaise, babba ta farko kuma aminiya, muna bin bayanan mafi ban sha'awa. A hakikanin gaskiya, "wasika ta 86" wacce take magana game da juriya ta karshe, wani zance mai zafi cikin tsananin adawa da Furotesta, kuma abin da ya fi ban mamaki tun daga karshen Fabrairu zuwa 28 ga Agusta na 1689, an yi bayani dalla-dalla kan rubutun hakan wanda zai iya zama ainihin saƙo daga Yesu zuwa ga Sun King: "abin da ke ta'azantar da ni" ya ce "shi ne ina fata cewa a madadin baƙin cikin da wannan Allahntakar Zuciya ta sha wahala a fādar manyan mutane tare da wulakancin ofaunarsa, wannan ibada zai sa ku karbe shi da daukaka ... kuma idan na gabatar da kananan bukatuna, wadanda suka shafi dukkan bayanan da suke da wahalar ganewa, da alama na ji wadannan kalmomin: Shin kuna ganin ba zan iya ba? Idan ka yi imani za ka ga ikon Zuciyata a cikin girman ƙaunata! "
Ya zuwa yanzu yana iya zama fiye da sha'awar waliyyi, fiye da ainihin wahayin Kristi ... amma a wata wasiƙar magana ta zama mafi daidai:
"... ga kalmomin da na fahimta game da sarkinmu: Bari ɗan fari na tsarkakakkiyar Zuciya ta sani, cewa kamar yadda aka sami haihuwarsa ta ɗan lokaci ta hanyar sadaukar da kai ga Childhoodauratacciyar ,aurata, haka kuma zai sami haihuwa zuwa ga alheri zuwa madawwamiyar ɗaukaka ta wurin keɓewar da zai yi da kansa zuwa ga kyakkyawa zuciyata, wanda ke so ya yi nasara a kan nasa, kuma ta wurin sulhu ya kai ga waɗanda suke manyan duniya. Yana son yin sarauta akan fadarsa, a zana shi a jikin tutarsa, a buga shi a jikin tambarin, don sanya shi cin nasara a kan dukkan abokan gaba, rusa masu girman kai da masu takama a kafafunsa, don sanya shi yin nasara a kan duk abokan gaban Cocin Mai Tsarki Za ku sami dalilin yin dariya, Uwata ta gari, daga sauƙin da nake rubuta waɗannan duka, amma ina bin shawarin da aka ba ni a lokaci ɗaya "
Don haka wannan wasiƙar ta biyu tana nuna takamaiman wahayi, wanda waliyyi ya hanzarta rubutawa don kiyaye ƙwaƙwalwar abin da ta ji sosai kuma daga baya, a ranar 28 ga Agusta, zai zama mafi daidai:
"Uba madawwami, yana son yin gyara saboda ɗacin rai da baƙin cikin da Kyakkyawan Zuciyar Sonansa divinean Allah ya sha wahala a cikin gidajen sarakunan duniya ta hanyar wulakanci da fushin sha'awar sa, yana son kafa daular sa a farfajiyar babban masarautar mu , wanda yake so ya yi amfani da shi don aiwatar da ƙirar nasa, wanda dole ne a cika shi ta wannan hanyar: don gina gini inda za a sanya hoton Zuciya Mai Tsarki don karɓar keɓewa da girmamawar sarki da ɗaukacin kotun. Bugu da ƙari, son Zuciyar Allah ya zama mai tsaro da kare mai alfarmarsa ga duk abokansa na bayyane da marasa ganuwa, waɗanda yake son su kare shi, da kuma tabbatar da lafiyarsa ta wannan hanyar ... ya zaɓe shi a matsayin amintaccen abokinsa. don samun Mass a cikin girmamawarsa ta Apostolic See kuma ya sami duk wasu gata waɗanda dole ne su kasance tare da wannan sadaukarwar zuwa Zuciyar Tsarkakakke, ta hanyar da yake son rarraba taskokin falalar tsarkakewa da lafiyarsa, yana yaɗa albarkar sa ga kowa ayyukansa, waɗanda zai yi nasara cikin ɗaukakarsa mafi girma, yana ba da tabbacin nasarar farin ciki ga rundunoninsa, don sa su yi nasara a kan ƙeta na maƙiyansa. Don haka zai yi farin ciki idan ya ji daɗin wannan bautar, wanda zai tabbatar masa da madawwamin mulki na ɗaukaka da ɗaukaka a cikin Tsarkakkiyar Zuciyar Ubangijinmu Yesu Kiristi, wanda zai kula da ɗaukaka shi da kuma sanya shi ɗaukaka a Sama a gaban Allah Ubansa. , har ya zuwa wannan babban sarki zai so ya tashe shi a gaban mutane daga zalunci da halakar da wannan Allahntakar Zuciya ta sha wahala, ta samar masa da darajoji, soyayya da ɗaukakar da yake fata ... "
'Yar'uwar Margherita kamar yadda ta aiwatar da shirin, Sister Margherita tana nuna Uba La Chaise kuma mafi girman Chaillot, Saumaise ya tuntube su daidai.
Daga baya, a ranar 15 ga Satumba, 1689, shirin ya dawo cikin wasiƙar da aka aika maimakon Uba Croiset, Jesuit wanda zai buga muhimmin aiki kan sadaukarwa ga Zuciya Mai Tsarki:
“… Har yanzu da wani abin da ya shafe ni… cewa wannan sadaukarwa ya kamata ya gudana a cikin fadojin sarakuna da shugabannin duniya… zai zama kariya ga mutuminmu kuma zai iya kai makamansa ga ɗaukaka, tare da samar masa da nasarori masu yawa. Amma ba nawa ne na faɗi hakan ba, dole ne mu bar ikon wannan kyakkyawar Zuciyar ta yi aiki "
Don haka sakon yana wurin, amma ta hanyar Margaret ba a taba gabatar da ita ta wadannan kalmomin ba. Ba batun yarjejeniya tsakanin Allah da sarki bane, wanda ya tabbatar da nasara a musayar tsarkakewa, amma tabbaci, a ɓangaren waliyin, cewa kowane irin alheri zai zo wurin sarki don musayar sadaukarwa da rashin sha'awa. , da nufin kawai don biyan zuciyar Yesu don laifin da masu zunubi suka sha.
Ba lallai ba ne a faɗi, sarki bai taɓa yin biyayya ga abin da aka gabatar ba, duk abin da aka gabatar ya nuna cewa babu wanda ya misalta shi, duk da cewa mahaifin La Chaise, wanda Margherita ya nuna a wasikar sa, hakika shi ne mai amincewa da shi daga 1675 zuwa 1709 kuma ya san Uba La Colombière sosai, wanda shi da kansa ya aika zuwa Paray le Monial.
A gefe guda, abubuwan da ya dace da shi da danginsa sun kasance a wannan lokacin a cikin mawuyacin yanayi. Cikakken mai mulki da mai sassaucin ra'ayi na Turai har zuwa 1684, sarki ya tattara masu martaba a cikin sanannen gidan sarautar Versailles, yana mai da tsohuwar masarautar da ta zama kotun ladabtarwa: zaman tare na mutane dubu goma waɗanda suka bi ƙa'idar ƙa'idodi, gaba ɗaya sun mamaye shi ta sarki. A cikin wannan karamar duniyar, duk da haka, ban da rashin fahimtar juna tsakanin ma'auratan, da zama tare da sarki tare da wanda ya ba shi 'ya'ya bakwai da "badakalar guba", al'amari mai duhu wanda ya ga manyan masu fada a ji na kotun da laifi, ya bude manyan ramuka.
Mutuwar sarauniya a 1683 ta ba sarki damar aurar da ƙaunatacciyar Madame Maintenon a asirce kuma tun daga wannan lokacin ya jagoranci rayuwa mai raɗaɗi da janye rai, yana mai da kansa ga ayyuka masu yawa na ibada. Soke Dokar Nantes a 1685 da goyon bayan Katolika Sarki James II na Ingila, an yi maraba da shi a Faransa a 1688, sannan mummunan yunƙurin dawo da Katolika a tsibiri. Suna koyaushe kuma a kowane hali suna da mahimmanci, isharar hukuma, nesa da watsi da sihiri ga Zuciya Mai Tsarki da Margaret ta ba da shawara. Madame Maintenon kanta, wacce a lokacin tana da shekaru goma sha huɗu ta bar ta ta karɓi Furotesta don komawa addinin Katolika, ta yi da'awar tsattsauran ra'ayi, ɗabi'a, mai da hankali ga imanin rubutu, wanda ya bar ƙaramin ɗaki don sabon salon ibada kuma a zahiri ya kusanto zuwa Jansenism fiye da ainihin Katolika.
Tare da kyakkyawar fahimta Margherita, wanda bai ma san komai game da rayuwar kotu ba, ya fahimci babbar damar ɗan adam da Versailles ke wakilta; idan tsafin tsafi na Sun King ya maye gurbin na Tsarkakakkiyar Zuciya, da mutane dubu goma da suka zauna cikin rashi da gaske sun canza zuwa 'yan Urushalima Celestial, amma babu wanda zai iya sanya irin wannan canjin daga waje, dole ne ya girma shi kaɗai.
Abun takaici shine babbar injin da sarki ya gina a kusa da kansa don kare ikon sa ya ƙare da shi kuma ba da shawarwari na musamman da aka gabatar masa bai kai kunnen sa ba!
A wannan lokacin, tunda munyi magana akan hotuna da banners, ya zama dole a buɗe wani yanki, saboda mun saba da gano Tsarkakakkiyar Zuciya tare da hoton karni na goma sha tara na Yesu rabin-tsayi, tare da zuciya a hannunsa ko zana a kirji. A lokacin bayyanar, irin wannan shawarwarin zai iya kan iyaka ga bidi'a. Ganin tsananin sukar Lutheran, hotuna masu tsarki sun zama masu bin addinin gargajiya kuma sama da komai basu da wani sassauci ga azanci. Margaret tana tunanin maida hankali kan sadaukar da kai ga wani fasali na zuciyar kanta, don dacewa da yin tunani akan kaunar allahntaka da hadayar gicciye.
Duba hoto
Hoton farko a hannunmu yana wakiltar Zuciyar Mai Ceto a gabanta wanda aka gabatar da kyaututtukan girmamawa ta farko, a ranar 20 ga Yulin 1685, bisa ƙaddarar Novices a ranar sunan malamin su. A zahiri, 'yan matan sun so yin ƙaramar liyafa ta duniya, amma Margherita ta ce wanda kawai ya cancanci gaske shi ne Zuciyar Tsarkake. Tsofaffin mata masu zaman zuhudu sun ɗan damu da ibadar da ba ta dace ba, wanda ya yi kamar ba shi da ƙarfin gaske. A kowane hali, ana kiyaye hoton: ƙaramin zanen alƙalami akan takarda mai yiwuwa waliyyi ne ya samo shi ta hanyar "kwafin fensir".
Yana wakiltar ainihin hoton Zuciya wanda gicciye ya mamaye shi, daga saman abin da harshen wuta yake kamar yana bazuwa: kusoshi uku kewaye da raunin tsakiya, wanda zai ba da damar saukar da jini da ruwa; a tsakiyar rauni an rubuta kalmar "Charitas". Babban rawanin ƙaya ya kewaye Zuciyar, kuma an rubuta sunayen Iyali Masu Tsarki kewaye da: a saman Yesu na hagu, a tsakiyar Maryamu, a hannun dama Yusufu, a ƙasa a kan hagu Anna da kuma Joachim na dama.
Asali a halin yanzu ana ajiye shi a gidan zuhudu na ziyarar a Turin, wanda gidan sufi na Paray ya ba da shi a ranar 2 ga Oktoba 1738. An sake buga shi sau da yawa kuma a yau yana ɗaya daga cikin mafi yaduwa.
A ranar 11 ga Janairu, 1686, kimanin watanni shida bayan haka, mahaifiya Greyfié, wacce ta fi karfin ziyarar Semur, ta aika wa margherita Maria wani karin haske na zanen Zuciya Mai Alfarma a cikin gidan sufinta, (wani zanen mai da mai zanen gida ya zana. ) tare da kananan hotunan alkalami goma sha biyu: "... Ina aikawa da wannan sakon ta hanyar wasika zuwa ga mahaifiya ta Charolles, don kar ku damu, kuna jira na don kawar da tarin takardun da zan yi don farkon farkon 'shekara, bayan haka, ɗana ƙaunataccena, zan rubuto muku har zuwa ko'ina kamar yadda zan iya tuna mahimmancin wasiƙunku. A halin yanzu zaku ga daga abin da na rubuta wa Al'umma a jajibirin Sabuwar Shekarar yadda muka shirya bikin a bakin magana inda akwai hoton Zuciya Mai Tsarkakakkiyar Mai Cutar Allahnmu, wanda zan aiko muku da ƙaramin zane. Ina da hotuna dozin da aka yi kawai tare da Zuciyar allahntaka, rauni, gicciye da ƙusoshin uku, kewaye da rawanin ƙaya, don yin kyauta ga 'yan'uwanmu mata' 'wasiƙar ran 11 ga Janairu 1686 da aka ɗauko daga Life da Ayyuka, Paris, Poussielgue, 1867, juzu'i. NA
Margherita Mariya za ta amsa da farin ciki:
"... lokacin da na ga wakilcin abin da kawai soyayyarmu da kuka aiko ni, ya zama a gare ni na fara sabuwar rayuwa [...] Ba zan iya cewa ta'aziyar da kuka ba ni ba, sosai ta hanyar aiko min da wakilcin wannan ƙaunataccen Zuciya, yaya taimaka mana mu girmama shi tare da duk jama'ar ku. Wannan yana ba ni farin ciki fiye da sau dubu fiye da yadda za ku ba ni dukiyar duniya. ”Wasiƙar XXXIV ga uwa Greyfié na Semur (Janairu 1686) a Life and Works, vol. II
Harafi na biyu daga Mama Greyfié, wanda aka sanya ranar 31 ga Janairu, zai biyo baya ba da daɗewa ba:
“Ga wasikar da aka alkawarta ta hanyar bayanin da ƙaunatacciyar uwa ta Charolles ta aiko muku, inda na bayyana muku abin da nake ji game da ku: abokantaka, haɗin kai da aminci, dangane da haɗuwar zukatanmu da na Jagora abin so. Na aika wasu hotuna don samarin ku kuma na ga ba za ku damu da samun ɗayanku ba, ku riƙe a cikin zuciyar ku. Za ku same shi a nan, tare da tabbacin cewa zan yi iyakar kokarina ta yadda a bangarena, haka kuma a bangarenku, akwai sadaukarwa don yada sadaukarwa ga Zuciyar Tsarkakakkiyar Mai Cetonmu, domin ya ji kauna da girmamawa daga abokanmu ... ”Wasikar kwanan wata 31 ga Janairu, 1686 ga mahaifiyar Semur Greyfié a Life and works, vol. NA.
Sanarwar da byan wasan da Mama Greyfié ta aiko ya nuna ta Sister Maria Maddalena des Escures a ranar 21 ga Yuni 1686 a kan wani ƙaramin bagade da aka inganta a cikin ƙungiyar mawaƙa, tana kiran 'yan'uwa mata su yi sujada ga Mai Tsarki Zuciya. A wannan karon hankali game da sabon ibada ya karu kuma dukkan al'umma sun amsa kiran, ta yadda daga karshen wannan shekarar an sanya hoton a cikin wani karamin gurbi a cikin gidan wajan zuhudun, a cikin matakalar da ke kaiwa zuwa hasumiyar Novitiate. . Wannan ƙaramin oratory ɗin zai ƙawata kuma ya ƙawata shi da ƙwararrun masanan a cikin fewan watanni, amma abu mafi mahimmanci shine buɗe shi ga jama'a, wanda ya gudana a ranar 7 ga Satumba 1688 kuma aka shirya shi ta wani ƙaramin mashahuri, wanda firistocin Paray le Monial suka shirya. Abin baƙin ciki shine ƙaramin ya ɓace yayin juyin juya halin Faransa.
A watan Satumba na 1686 an kirkiro wani sabon hoto, wanda Margherita Maria ta aika zuwa ga Uwar Soudeilles na Moulins: "Na yi matukar farin ciki" ya rubuta "Ya Masoyiya Masoya, don yin karamin rashi a cikin ni'imarku, aika muku, tare da amincewar namu Mafi girman Uwa mai daraja, littafin komawar Uba De La Colombière da hotuna biyu na Zuciyar Mai Tsarki na Ubangijinmu Yesu Kiristi waɗanda suka ba mu. Mafi girman shine a sanya a ƙasan gicciyenku, ƙarami da za ku iya riƙewa a kanku. " Harafi A'a 47 na 15 ga Satumba 1686.
Sai kawai mafi girman hotunan an kiyaye shi: an zana shi a jikin takarda, yana yin zagaye na 13 cm a diamita, tare da yankuna da aka yanke, a tsakiyar inda muke ganin tsarkakakkiyar zuciya kewaye da wasu ƙananan wuta guda takwas, waɗanda ƙusoshi uku suka huda kuma suka mamaye ta gicciye, raunin zuciyar Allah yana ba da damar saukar da digo na jini da ruwa wanda ke samuwa, a gefen hagu, gajimare mai zub da jini. A tsakiyar annobar an rubuta kalmar "sadaka" da haruffan zinare. A kusa da Zuciya ƙaramin kambi tare da maɗaurai masu hade, sannan kambi na ƙaya. Hannun rawanin biyu yana samar da zukata.
Duba hoto
Asali yanzu yana cikin gidan sufi na Nevers. A kan himmar Uba Hamon, an yi ƙaramin chromolithograph a 1864, tare da facsimile na "ƙaramar keɓewa" wanda mai wallafa M. BouasseLebel ya shirya a Faris. Tare da hoton da aka adana a Turin wataƙila shine mafi kyawun sananne.
Tun daga Maris 1686 Margaret Mary ta gayyaci mahaifiyarsa Saumaise, sannan ta kasance babba a gidan sufi na Dijon, don ta hayayyafa da yawa hotunan Tsarkakakkiyar Zuciya: "... kamar yadda kuka kasance farkon wanda kuke so na isar da sahihiyar sha'awarsa ga 'don a san shi, ya ƙaunace shi kuma ya girmama shi ta hanyar halittunsa ... Ina jin tilas ne in gaya muku daga bangarensa cewa yana son ku yi tebur na hoton wannan Zuciyar Mai Tsarki don duk waɗanda suke son su yi masa sujada su sami hotunansa a gidajensu da yara kanana su sanya ... ”wasiƙar XXXVI zuwa ga M. Saumaise da aka aika zuwa Dijon a ranar 2 ga Maris 1686.
Duk. Margherita Maria ta san gaskiyar cewa sadaukarwa ta bar yankin gidan zuhudu don yaduwa a duniya - koda kuwa watakila ba ta san da batun sikeli ba, kusan kariya ta sihiri da ta ɗauka ga mutane.
Bayan mutuwarta, wanda ya faru a ranar 16 ga Oktoba 1690, 1715, gidan ibada a kan su ya kusan mamaye da yawan masu bautar da suka nemi wasu abubuwanta na sirri don tunawa ... kuma babu wanda zai gamsu saboda tana rayuwa cikin ƙarancin talauci, manta da bukatun duniya gaba ɗaya. Koyaya, dukansu sun halarci farkawa da jana'izar, suna kuka kamar don bala'in jama'a kuma a shari'ar XNUMX an bayyana al'ajibai da yawa cewa Waliyi ya samo wa waɗannan mutane masu sauƙi tare da roƙon ta.
Nunin umarnin na Visandines na Paray wanda ya ga Tsarkakakkiyar Zuciya yanzu sanannen mutum ne kuma sadaukarwar da ta gabatar ya kasance a tsakiyar hankalin jama'a. A ranar 17 ga Maris 1744 wanda ya fi na Ziyara ta Paray, mahaifiya MarieHélène Coing, wacce duk da haka ba ta taɓa sanin waliyyin da kansa ya shiga gidan zuhudu a shekarar 1691 ba, ya rubuta wa bishop na Sens cewa: "... na hasashe daga Maigirma Sista Alacoque, wanda ya ba da tabbacin nasarar idan Mai Martaba ya yi umarni da a sanya wakiltar Zuciyar Yesu ta allahntaka a tutocinsu… ”ya manta da wannan muradin na biyan diyya wanda a maimakon haka shi ne ruhin sakon.
Don haka muna bin bashi, wataƙila ga bishop na Sens kansa, wanda a cikin waɗansu abubuwa ya kasance mai ƙididdigar tarihin rayuwar Saint, don yaɗa wani fasalin da bai dace ba, wanda ya fifita fassarar a cikin maɓallin ƙasa. A gefe guda, har ma a wajen Faransa, ibada tana yaduwa tare da bayyananniyar ma'anar sihiri, kuma saboda adawa mai kyau da ta fuskanta a ɓangaren Kiristoci masu ilimi.
Mafi mahimmanci saboda haka ya zama bayani game da bautar da aka kirkiro a Marseille ta wani matashi mai addini na umarnin Ziyara, Sister Anna Maddalena Remuzat, (16961730) wacce wahayin sama ya faranta mata rai kuma ta karɓi aikin Yesu daga ci gaba da aikin Saint Margaret Mariya Alacoque. A shekara ta 1720 yar bautar, wacce ke da shekaru 24, ta hango cewa wata mummunar annoba ta annoba za ta auka wa Marseille kuma lokacin da gaskiyar ta zo sai ta gaya wa babbanta: “Uwata, kin nemi in yi addu’a ga Ubangijinmu don ya ba mu damar sanar da mu dalilan. Yana so mu girmama Zuciyarsa mai tsarki don kawo ƙarshen annobar da ta mamaye garin. Na roke shi, a gaban tarayya, ya fito da kyakkyawar zuciya wanda ba zai warkar da zunuban raina kawai ba, amma zai sanar da ni bukatar da na tilasta masa ya yi. Ya nuna min cewa yana son tsarkake cocin na Marseille daga kurakuran Jansenism, wanda ya cutar da shi. Za a gano zuciyarsa abin kauna a cikin sa, tushen asalin gaskiya; yana neman biki mai girma a ranar da shi da kansa ya zaɓa don girmama Tsarkakkiyar Zuciyar sa kuma yayin da yake jiran a ba shi wannan girmamawar, ya zama dole kowane mai aminci ya duƙufa da addu'a don girmama Zuciyar ofan Allah. wanda za a sadaukar da shi ga Tsarkakakkiyar Zuciya ba za ta taɓa rasa taimakon Allah ba, saboda ba zai taɓa yin kasa a gwiwa ba wajen ciyar da zukatanmu da kaunarsa "Mafificin, mai gamsarwa, ya sami hankalin Bishop Belzunce, wanda a cikin 1720 ya tsarkake birni zuwa Tsarkakakkiyar Zuciya, kafa idi a ranar 1 ga Nuwamba. Annobar ta tsaya nan da nan, amma matsalar ta sake dawowa bayan shekaru biyu kuma Remuzat ta ce dole ne a faɗaɗa keɓewa ga duka diosis ɗin; misali wasu bishop da yawa sun biyo baya kuma annobar ta daina, kamar yadda aka alkawarta.
A wannan lokacin Garkuwar zuciya mai tsarki kamar yadda muka san shi a yau an sake buga shi kuma an watsa shi:
hoton mu
A cikin 1726, bayan faruwar waɗannan abubuwan, an gabatar da sabon buƙata don amincewa da al'adun zuciyar tsarkakakke. Bishof din Marseille da Krakow, amma har da na Poland da Spain, sun dauki nauyinsa a Holy See. Ruhun motsi shi ne Jesuit Giuseppe de Gallifet (16631749) almajiri kuma magaji na St. Claudius de la Colombière, wanda ya kafa Confraternity of the Sacred Heart.
Abin takaici, Mai Tsarki ya fi son a jinkirta duk wata shawara saboda tsoron cutar da tunanin Katolika masu ilimi, wanda Kadinal Prospero Lambertini ya wakilta, wanda ya ga a cikin wannan tsarin ibada ya dawo ga wannan rashin hankali wanda ya ba da zargi sosai. An kuma dakatar da aiwatar da canonation na waliyyi, wanda ya fara a cikin 1715 a gaban babban taron shaidu kai tsaye, kuma an adana shi. Daga baya an zabi kadinal din a matsayin shugaban Kirista da sunan Benedict XIV kuma ya kasance mai cikakken aminci ga wannan layin, duk da cewa ita ce sarauniyar Faransa, mai tsoron Allah Maria Leczinska ('yar asalin Poland), wanda ubangidan Lisbon ya bukace shi a lokuta da dama ya kafa jam'iyyar. Ta hanyar kwanciyar hankali, duk da haka, an ba wa sarauniya hoto mai tamani na Zuciyar Allah. Sarauniya Maria Leczinska ta rinjayi Dauphin (ɗanta) su gina ɗakin bautar da aka sadaukar don tsarkakakkiyar Zuciya a cikin Versailles, amma magajin ya mutu kafin ya hau gadon sarauta kuma tsarkake kansa ya jira har zuwa 1773. Daga bisani, Gimbiya Maria Giuseppa ta Saxony ta watsa wannan sadaukar da kai ga ɗansa, nan gaba Louis XVI, amma ya yi jinkiri ba tare da yanke shawara a hukumance ba. A cikin 1789, daidai da ƙarni ɗaya bayan sanannen saƙo ga Sarki Sun, juyin juya halin Faransa ya ɓarke. Kawai a cikin 1792, fursuna na masu neman sauyi, Louis XVI da aka hambarar ya tuna da sanannen alƙawarinsa kuma da kansa ya tsarkake kansa zuwa Tsarkakakkiyar Zuciya, yana mai alƙawarin, a cikin wasiƙar da har yanzu ke nan, sanannen keɓewar masarauta da gina basilica idan ya sami ceto ... Yesu da kansa ya ce wa 'Yar Uwa Lucy ta Fatima lokaci ya yi, Faransa ta ɓaci da Juyin Juya Hali kuma duk masu addini dole su yi ritaya don zaman kansu.
Hutu mai raɗaɗi ya buɗe a nan tsakanin abin da zai iya balaga ƙarni ɗaya da suka gabata da gaskiyar sarki fursuna. Allah koyaushe kuma a kowane hali yana kusa da bayinsa kuma baya musun Alherin mutum ga kowa, amma a bayyane yake cewa tsarkakewar jama'a yana nuna cikakken iko wanda yanzu babu shi. Sabili da haka al'adar tana yaduwa sosai, amma a matsayin sadaukar da kai da kuma na sirri kuma saboda, idan babu wani aiki na hukuma, tsoron Allah na 'yan uwantaka masu yawa na Zuciya Mai Alfarma, kodayake an bayyana a cikin batutuwan da Margherita Maria ta gabatar (sujada, yanzu mai tsarki ne a yammacin Alhamis da kuma sadaukar da kai a ranar Juma'a ta farko a watan) hakika an ciyar da shi ta hanyar rubutun zamanin da, duk da cewa Jesuit sun sake gabatar da shi, wanda tun suna dauke da juna biyu ba su da yanayin zamantakewar jama'a, koda kuwa yanzu an sami karin haske game da batun. Bawan Allah Pierre Picot de Clorivière (1736 1820) ya sake tabbatar da Kungiyar Yesu kuma ya kula da samuwar ruhaniya na "wadanda aka cutar da Tsarkakkiyar Zuciya" wadanda aka sadaukar domin kaffarar laifukan juyin.
A zahiri, a wannan zamanin, bayan munanan abubuwan da suka faru na Juyin Juya Hali na Faransa, an gabatar da ibada a matsayin daidai ga komawa ga ƙimar Kiristanci, waɗanda galibi launukan siyasa masu ra'ayin mazan jiya ke canza launi. Ba lallai ba ne a faɗi, waɗannan iƙirarin ba su da tushe na rukunan koyarwa ... koda kuwa watakila ɓangare ne na babban shiri don kawo ƙa'idodin Kirista ga leɓunan kowa, har ma waɗanda ba su san komai ba game da addini. Abin da yake tabbatacce shine yanayin zamantakewar ƙarshe ya bayyana, kodayake ɗan populist ne, kamar yadda masu zagi za su nuna nan da nan. Yanzu sadaukarwa ga Tsarkakakkiyar Zuciya haƙiƙa halayyar 'yan boko ce, don haka yana da alaƙa da keɓe dangi da wuraren aiki. A cikin 1870, lokacin da Faransa ta sha da kyar daga Jamus kuma daular ta biyu ta ruguje, mutane ne guda biyu: Legentil da Rohaul de Fleury wadanda suka ba da shawarar a gina babban basilica wanda aka sadaukar domin bautar tsarkakakkiyar zuciya wacce ke wakiltar "kuri'ar kasa" ta hanyar bayyana sha'awar mutanen Faransa su biya wannan girmamawar da shugabanninsu suka ƙi yi wa Mai Fansa. A cikin watan Janairun 1872 babban bishop na Paris, Monsignor Hippolite Guibert, ya ba da izinin tattara kuɗi don gina basilica mai gyara, tare da kafa wurin yin gini a kan tsaunin Montmatre, kusa da Faris, inda aka kashe shahidan kiristocin Faransa ... amma kuma wurin zama na gidan ibada na Benedictine wanda ya ba da sadaukarwar tsarkakakkiyar Zuciya a cikin babban birnin. Mannewa ya kasance mai saurin gaske da kuma himma: Majalisar kasa har yanzu ba ta mamaye mafi rinjayen masu adawa da kirista wanda za a kafa nan ba da daɗewa ba, ta yadda har wasu ƙaramin rukuni na wakilai suka keɓe kansu zuwa Tsarkakakkiyar Zuciya a kan kabarin Margherita Maria Alacoque (a lokacin ba haka ba ne har yanzu mai tsarki) ya himmatu don inganta ginin basilica. A ranar 5 ga Yuni 1891, an ƙaddamar da ƙaƙƙarfan basilica na Tsarkakkiyar Zuciyar Montmatre; a ciki an kafa tsohuwar bautar Eucharistic Zuciyar Yesu. Wannan gagarumin rubutun an sassaka shi a gabansa: “Sacratissimo Cordi Christi Jesu, Gallia poenitens et devota” (zuwa Mafi Tsarkin Zuciyar Yesu Kiristi, wanda Faransa mai tuba da ibada ta sadaukar)
A karni na sha tara sabon hoto kuma ya balaga: ba zuciya shi kadai ba, amma Yesu ya wakilta rabin-rabi, tare da zuciya a hannunsa ko bayyane a tsakiyar kirji, da kuma mutum-mutumin Kristi da ke tsaye a kan duniya tabbatacciyar byaunarsa.
A zahiri, an gabatar da al'adar sa ta sama da duka ga masu zunubi kuma yana wakiltar ingantaccen kayan aikin ceto, har ma ga waɗanda ba su da hanyar ko lafiya don yin isharar gaɗi: Uwar Maryamu ta Yesu DeluilMartiny tana da muhimmiyar rawa wajen yada ibada a tsakanin mutane.
An haife ta ne a ranar 28 ga Mayu, 1841 a ranar Juma’a da rana da ƙarfe uku kuma ita ce babban yaya ga ’yar’uwa Anna Maddalena Remuzat. Ta sake haihuwar wani sunan saboda ta fito ne daga asalin mahaifiyarta kuma ita ce 'yar fari ta shahararren lauya. Don haduwarta na farko an kai ta gidan zuhudun kakanninta, inda har yanzu ana kiyaye zuciyar Mai Girma tare da sadaukar da ɗanɗano na zamanin da, lafiyarta ba ta ba ta damar shiga cikin ƙungiyar koma baya tare da abokanta ba kuma a ranar 22 ga Disamba, 1853, a ƙarshe ya warke , ta yi tarayya ta farko duk ita kaɗai.
Ranar 29 ga watan Janairu mai zuwa, idin St. Francis de Sales, Bishop Mazenod, aboki na dangi, ya ba ta alƙawarin tabbatarwa kuma an yi anabcin anabci ga sansanonin: Za ku ga cewa ba da daɗewa ba za mu sami Saint Mary na Marseille!
Garin a halin yanzu ya canza sosai: mafi yawan rikice-rikicen rikice-rikice ya kasance yana aiki, da ƙyar aka jure wa 'yan Jesuit kuma kusan ba a sake yin bikin idin Mai Tsarki ba. begen bishop ya dawo da dadaddiyar ibada a bayyane yake, amma ba hanya ce mai sauki ba! A shekaru goma sha bakwai aka shigar da yarinyar tare da 'yar uwarta Amelia a makarantar Ferrandière. Ta koma baya tare da shahararren Jesuit Bouchaud kuma ta fara tunanin zama mai addini, har ma ta sami damar haduwa da sanannen curate na Ars ... amma don tsananin mamakin saint din ya gaya mata cewa har yanzu za ta karanta "Veni Holye" da yawa kafin ta san kanta aiki! Me ke faruwa? Me waliyin ya gani?
Da zaran 'ya'yanta mata sun tafi, Madame DeluilMartiny ta kamu da mummunan rauni; likitocin sun ce ciki na karshe ya yi mata sujada, haka nan kuma kakar kakanta ba da daɗewa ba ta rasa gani kuma ta fara samun lahani na ji sosai: An kira Maria gida don taimakawa marasa lafiya. Farkon dogon wahala ne: idan mahaifiya da ke kusa da ita ta sake samun lafiya, dangi sun mutu daya bayan daya. Na farkon ita ce 'yar uwarsa Clementina, tana fama da cutar rashin lafiya da ba za ta iya warkewa ba, sannan kuma iyayen kaka biyu da ba zato ba tsammani ɗan'uwansa Giulio ya kamu da rashin lafiya mai tsanani wanda da wuya ya kammala karatunsa; abin da ya rage kawai shi ne aika Margherita kaɗan zuwa gidan zuhudu, don haka ta nisanta daga baƙin ciki sosai, yayin da aka bar Mariya ita kaɗai ke kula da gida da kuma kula da iyayenta da suka lalace.
Babu sauran zancen yin ritaya! Maria ta juya ta sadaukar da kai zuwa ga wasu manufofin duniya: ta zama mai kishin masu karimcin girmamawa na tsarkakakkiyar zuciya. Theungiyar, mai neman sauyi a wannan lokacin, an haife ta ne daga ra'ayin Sr Maria del S. Cuore (yanzu mai albarka) zuhudu a Bourg: al'amari ne na ƙirƙirar jerin lamuran rayuka waɗanda, ta hanyar zaɓar sa'a ɗaya ta sujada a rana, ta zama wani nau'i ne na '' aiki na dindindin '' a kewayen bagaden na Mafi Tsarki. Arin mutane sun shiga ƙungiyar, ƙarin tabbacin cewa bautar ba ta katsewa da gaske. Amma ta yaya za a yi mace mai zaman zuhudu ta tattara abubuwan da ake buƙata don aiwatar da wannan kasuwancin a cikin Faransa da ke da alaƙa da rikice-rikice na Faransa? Kuma ga Mariya ta zo, wacce ta zama Zealat ta Farko. Maria ta kwankwasa kofofin dukkan gidajen addini, ta yi magana da duk limaman cocin na Marseille kuma daga nan tartsatsin ya bazu ko'ina. Ya gabatar da Aiki ga Bishof-Bishop da Cardinal har sai da ya kai ga matsayinsa na hukuma a 1863. Aikin ba zai taba iya shawo kan matsalolin da ke barazanarsa ba tare da taimakonsa da basira da kuma kyakkyawan tsari: a farkon ukun farko Shekaru na rayuwa tana da membobin bishops 78, fiye da 98.000 amintattu kuma masu canonical erection a 25 dioceses.
Ya kuma shirya aikin hajji zuwa Paray le Monial, La Salette da Lady of the Guard, a saman Marseille, aikin da zai iya gudanarwa cikin sauƙi tare da mahaifiyarsa kuma a ƙarshe ya kare dalilin Jesuit ɗin gwargwadon yadda zai iya, tare da taimakon mahaifinsa lauya. Koyaya, lokacin da iyayenta suka shirya mata bikin aure, ta bayyana cewa ba ta sha'awar aikin: zaman ta a gida na ɗan lokaci ne. Asali har yanzu yana mafarkin gidan zuhudu. Amma wanne? Shekaru sun shude kuma aikin sauki na koma baya tsakanin baƙi, waɗanda suka girmama babarta, da alama ba zai yiwu ba, kuma saboda zai raba ta da wataƙila ma wani aiki mafi gaggawa a cikin duniyar da ke yaƙi da Ikilisiya!
Wuya mai wahala. A ranar Juma'ar da ta gabata ta 1866 ya sadu da Uba Calège, wani Bayahude wanda zai zama darektansa na ruhaniya. Don kammala karatunta, sai ta umurce ta da rubuce-rubucen St. Ignatius na Loyola da St. Francis de Sales, waɗanda Maryamu za ta iya karantawa a gidansu, ba tare da hana danginsu goyon baya ba… kuma akwai buƙata! A ranar 31 ga Maris, 1867, 'yar uwarsa Margherita ita ma ta mutu.
Bayan kayen Napoleon na III a 1870 Marseille ta fada hannun masu mulkin wariyar launin fata. A ranar 25 ga Satumba Satumba an kama Jesuit kuma a ranar 10 ga Oktoba, bayan an gama shari'ar, an dakatar da su daga Faransa. Ya ɗauki dukkan iko da ƙwarewar ƙwararren lauya DeluilMartiny don canza dokar ta zama sauƙin soke umarnin. Uba Calège ya dauki bakuncin tsawan watanni takwas, wani bangare a Marseilles, wani bangare a gidansu na hutu, a cikin Servianne. Yin Magana game da Tsarkakakkiyar Zuciyar Yesu yana daɗa wahala!
A watan Satumba na 1872 aka gayyaci Maria da iyayenta zuwa Brussels, Belgium, inda Monsignor Van den Berghe ya sadu da ita tare da wasu mata matasa masu kwazo kamar ta. Kawai tare da sabuwar shekara ne Uba Calège ya kwatanta ainihin aikin ga dangi: Maria za ta sami sabon tsari na masu zuhudu, tare da ƙa'idar wahayi zuwa ga ayyukan da aka gudanar da karatun da aka kammala; don yin wannan dole ne ya zauna a Berchem Les Anvers, inda babu adawa ga Jesuit kuma ana iya yin aiki da sabuwar doka cikin lumana.
A dabi'ance zai dawo gida kowace shekara kuma zai kasance a kowane lokaci don kowane irin larura ... hawan mahaifin kirki shine kamar bayan tsayayyar farko iyayen sun ba da albarkansu. Don bikin tsarkakakkiyar zuciya a ranar 20 ga Yuni, 1873, Sr Maria di Gesù, wacce ta karɓi mayafin a ranar da ta gabata, tuni ta kasance a cikin sabon gidanta, tare da postulants guda huɗu da ɗimbin zuhudu, suna sanye da ɗabi'ar da ita kanta ta tsara: mai sauƙi sanye da fararen ulu, tare da mayafin da ya faɗi kan kafadu da babban abin ɗamara, koyaushe farare, inda ake kyanye wasu jajayen zukata biyu da ƙayayuwa. Me ya sa biyu?
ita ce farkon musanya wanda Mariya ta gabatar.
Lokaci yayi mana yawa kuma munyi rauni da zamu iya fara gabatar da gaskiya ga Zuciyar Yesu ba tare da la'akari da taimakon Maryamu ba! Shekaru hamsin bayan haka Apparitions na Fatima suma zasu tabbatar da wannan tunanin. Don ainihin doka dole ne mu jira wasu shekaru biyu. Amma da gaske ƙaramin abin al'ajabi ne: da farko dai biyayya ga "ab cadaver" ga Paparoma da Cocin, kamar yadda Ignatius na Loyola ya so. Sanarwar da mutum zai yi zai maye gurbin yawancin al'adun gargajiyar gargajiyar, wanda a cewar Maryamu ya yi tsauri sosai ga lafiyar marasa ƙarfi na zamanin. Sannan duk abubuwan da aka bayyana na Santa Margherita Maria Alacoque da shirinta na soyayya da ramawa wani bangare ne na mulkin. Nunawa da sujada ga hoton Yesu, sa'a mai tsarki, tarayya mai kamawa, yin sujada ta dindindin, ibada ta ranar Juma'a ta farko a watan, idin tsarkakakkiyar zuciya ayyuka ne na gama gari, don haka ba kawai mata tsarkakakke mata ke iya aiwatar da mulkin cikin sauki ba, har ma da 'yan boko sun sami a cikin majami'unsu tabbatacciyar ma'anar tallafi don sadaukarwar kansu. A ƙarshe, kyakkyawan kwaikwayon rayuwar Maryama, wanda ke da alaƙa da Hadaya.
Yarjejeniyar da sabuwar ƙa'idar ta samo, ba kawai tsakanin masu addini ba, har ma a tsakanin 'yan layin kansu waɗanda suka shiga mahimman ibada, yana da yawa.
A ƙarshe, bishop na Marseille kuma yana karantawa kuma ya yarda da dokar kuma a ranar 25 ga Fabrairu 1880 aka kafa harsashin sabuwar gidan, wanda za a gina a ƙasa mai mallakin DeluilMartiny: Servianne, kusurwar aljanna tana kallon teku, daga inda zaku iya bincika sanannen tsarkakakken Uwargidanmu Masu Tsaro!
Devotionarami mai mahimmanci amma mai mahimmanci ya sami wuri na musamman a cikin sabon dangin addini: amfani da Scapular na baƙin ciki Zuciyar Yesu da Zuciyar Maryamu mai jin kai wanda Yesu ya ba da shawara kai tsaye a cikin 1848 ga mutum mai tsarki, ɗiyar Uba na ruhaniya. Calage kuma daga baya na Uba Roothan, Janar na ofungiyar Yesu. Babban Malami ya bayyana mata cewa zai ƙawata shi da cancantar wahalar ciki na Zuciyar Yesu da Maryamu da Jininsa mai Daraja, yana mai da shi tabbataccen maganin ƙyamar juna da karkatacciyar koyarwa na yan kwanakin nan, zai zama kariya daga wuta; zai jawo alheri ga wadanda zasu dauke shi da imani da takawa.
A matsayinta na Babban iora ofan Zuciyar Yesu yana da sauƙi a gare ta ta yi magana game da shi ga bishop na Marseille, Monsignor Robert kuma tare suka aika shi zuwa Cardinal Mazella SJ, mai ba da kariya ga ,ungiyar, wanda ya sami amincewarsa tare da Dokar Afrilu 4, 1900.
Mun karanta daga wannan ƙa'idar: “… Sikakakken ya kasance, kamar yadda aka saba, na ɓangarori biyu na farin ulu, waɗanda aka haɗa da zare ko igiya. Ofayan waɗannan sassan yana wakiltar Zukata biyu, na Yesu tare da nasa alamun da na Maryamu Mai Tsarkakewa, da takobi ya huda. Karkashin Zukatan biyu akwai kayan aikin Soyayya. Sauran bangaren Scapular yana dauke da hoton Cross Cross a cikin jan kyalle. "
Tabbas, ya kamata a sani cewa yayin da aka nemi amincewa ga 'Ya'yan Zuciyar Yesu da kuma mutanen da aka tara a Cibiyar su, Paparoma ya so ya miƙa shi ga duk masu aminci na Congungiyar Alfarma ta Tsarkaka.
Triaramar nasara… amma bai kamata Sister Maria ta more shi ba. A watan Satumba na 1883 ya bar Berchem don komawa Marseille. Ba shi da ruɗu. Ya san cewa ƙananan hukumomi na rikon kwarya suna cin nasara da juna, ba tare da sun iya dawo da zaman lafiya ba. A wata wasika da ta rubuta ranar 10 ga Janairu, ta gaya wa 'yan uwanta mata cewa da yardar ranta ta ba da kanta a matsayin wanda aka azabtar don ceton garinta. Nan da nan aka karɓi tayinsa na karimci. A ranar 27 ga watan Fabrairu wata matashiya mai gwagwarmaya ta harbe ta kuma idan aikin zai ci gaba to godiya ga iyayen kamfanin da aka kafa a Belgium! A cikin 1903 an kori duk dangin addini daga Faransa kuma Paparoma Leo XIII ya sanya musu wurin zama kusa da Porta Pia. A yau 'ya'ya mata na tsarkakakkiyar zuciya suna aiki a ko'ina cikin Turai.
Kusan kusan zamanin Maryamu shine sanannen sananniyar Saint Teresa na Jesusan Yesu, wanda aka haifa a Janairu 2, 1873, wanda a bayyane yake yana bin hanyar da ta fi dacewa kuma yana kulawa don samun izini daga Paparoma Leo XIII don shiga gidan sufi a ranar 9 ga Afrilu, 1888, jim kaɗan bayan ya cika shekara goma sha biyar! Ya mutu a can a ranar 30 ga Satumba 1897, shekaru biyu bayan haka tuni aka fara tattara bayanai kan mu'ujizozi na farko, ta yadda har a 1925 tuni an fara aiwatar da canon nasa, a gaban taron mahajjata 500.000 da suka zo don girmama shi.
Rubuce-rubucensa suna ba da shawara ga hanya mafi sauƙi ta duka: cikakken, cikakke, cikakken amincewa ga Yesu kuma ba shakka ga goyon bayan uwayen Maryamu. Dole ne a sabunta sabon miƙawar rayuwar mutum kowace rana kuma, a cewar waliyin, baya buƙatar kowane irin tsari. Akasin haka, ta bayyana kanta da tabbaci cewa al'ada, komai wahalar mutum, koyaushe jarabawa ce mai girma. Mugu a koyaushe yana kan faɗakarwa kuma ya ɓoye koda a cikin ƙaunatattun marasa laifi, a cikin ayyukan agaji. Amma kada mu shiga cikin sanyin gwiwa ko yawan ɓarna ... koda daɗin zama na kirki na iya zama ƙarƙashin jaraba.
Akasin haka, ceto ya kunshi daidai da sanin mutum na rashin iya aikata abin kirki sabili da haka a cikin barin Yesu, daidai da halin ƙaramin yaro. Amma daidai saboda muna da ƙanana kuma masu rauni ne, sam ba abin tsammani bane mu sami damar ƙulla irin wannan lambar ita kaɗai.
Saboda haka dole ne a baiwa masu iko na ƙasa amana ɗaya, suna da cikakkiyar masaniya cewa Allah ba zai iya taimakawa sai dai ya amsa wa waɗanda suka kira shi kuma hanyar da ta fi dacewa ta tsinkayar fuskarsa ita ce ganin ta ta bayyana ga waɗanda ke kewaye da mu. Bai kamata wannan halayyar ta rikice da rashin hankali ba: Teresa, akasin haka, tana sane da cewa tausayin mutane da abubuwan jan hankali sune cikas ga kamala. Wannan shine dalilin da ya sa yake ba mu shawara koyaushe mu mai da hankali kan matsaloli: idan mutum ba shi da daɗi a gare mu, aiki ba shi da kyau, aiki yana da nauyi, dole ne mu tabbata cewa wannan gicciyenmu ne.
Amma ainihin yanayin halayen dole ne a tambayi tawali'u zuwa ikon duniya: uba, mai furtawa, mahaifiya mahaifiya ... babban zunubin girman kai a zahiri yana nuna cewa yana "warware" tambayar ita kaɗai, don fuskantar matsala tare da aiki sabawa. Babu matsaloli na waje. Kawai makasudinmu rashin karbuwa. Don haka dole ne muyi ƙoƙari mu lura da mutumin da ba shi da daɗi a gare mu, a cikin aikin da aka yi shi ba daidai ba, a cikin aikin da yake auna nauyi, tunatar da laifofinmu da ƙoƙarin shawo kan su da ƙananan sadaukarwa da farin ciki.
Duk gwargwadon abin da mai halitta zai iya yi, koyaushe kaɗan ne idan aka kwatanta da ƙarfin Allah.
Ko yaya dai mutum zai sha wahala, ba komai bane kafin sha'awar Kristi.
Sanin ƙarancinmu dole ne ya taimake mu ci gaba tare da amincewa.
Ya furta da gaske cewa yana son komai: wahayin sama, nasarorin mishan, kyautar kalmar, kalmar shahada mai girma ... kuma ya yarda cewa ba zai iya yin komai da ƙarfinsa ba! Mafita? Guda daya: don dogara ga Soyayya!
Zuciya ita ce cibiyar kowane irin ƙauna, injin duk ayyukan.
Don son Yesu ya riga, a zahiri, ya huta a kan zuciyarsa.
Kasance a tsakiyar aikin.
Ikilisiyar ta fahimci halin jama'a da na ɗabi'ar waɗannan tunanin nan da nan, wanda ya nada Saint Teresa Doctor na Cocin kuma ya ba ta kariyar ayyukan. Amma wannan Katolika na karni na goma sha tara, a ƙarshe ya sami zaman lafiya da kansa bayan mummunar zanga-zangar Hasken haske, ba da daɗewa ba ya sake fuskantar sabon gwaji mai wuya: Babban Yaƙin.
A ranar 26 ga Nuwamba, 1916, wata budurwa ‘yar Faransa, Claire Ferchaud (18961972) ta ga Zuciyar Kristi da Faransa ta murƙushe kuma ta ji saƙon ceto:”… Ina umartarku da ku yi rubutu da sunana ga waɗanda ke cikin gwamnati. Hoton zuciyata dole ne ya ceci Faransa. Za ku aika zuwa gare su. Idan suka girmama shi, zai zama ceto, idan suka buga shi ƙarƙashin ƙafafunsu la'anan Sama zai murkushe mutane ... "hukumomi, ba dole ba ne su ce, su yi jinkiri, amma masu bautarwa da yawa sun yanke shawarar taimaka wa mai gani don yada saƙon su: hotuna miliyan goma sha uku del Sacro Cuore da tutoci dubu ɗari sun isa gaban kuma suka bazu a cikin ramuka a matsayin nau'in yaduwa.
A ranar 26 ga Maris, 1917 a cikin Paray le Monial an yi wa babbar tutar Faransa tutar Faransa, Ingila, Belgium, Italiya, Rasha, Serbia, Romania, duka suna da garkuwar zuciyar Mai alfarma; an gudanar da bikin a cikin Chapel na Ganiya, sama da kayan tarihi na Margherita Mariya. Cardinal Amette yayi sanarwar tsarkake sojojin Katolika.
Tun daga watan Mayu na wannan shekarar, yaduwar labarai na Fatima ta ba da kwarin gwiwa ga mabiya darikar Katolika kuma har ma a cikin Amurka ake yin lokutan yin addu'o'i.
Amma ga mamakin kowa, Faransa ta nuna adawa da wannan layin a fili: a Lyon, 'yan sanda sun binciki ɗakin littattafan Katolika na gwauruwa Paquet, suna neman duk alamun da ke cikin tsarkakakkiyar Zuciya kuma sun hana sayan wasu. A ranar 1 Yuni shugabannin sun hana amfani da alamar Alamar Alfarma ga tutoci, a ranar 7 Ministan Yakin, Painlevé ya hana keɓe sojoji ta hanyar madauwari. Dalilin da aka bayar shi ne tsaka-tsakin addini ta hanyar yin aiki tare da kasashen addinai daban-daban.
Amma Katolika ba su da firgita. A gabanin, an kafa manyan kungiyoyi ne don ba da izinin yaduwar alkalami a cikin kunshin na musamman don lilin da adanawa, waɗanda sojoji ke nema da kansu, yayin da iyalai keɓe kansu a gida.
Basilica na Montmartre yana tattara duk shaidun mu'ujizai da ke faruwa a gaba. Bayan cin nasara daga 16 zuwa 19 ga Oktoba 1919, ana sake keɓewa ta biyu wacce duk shugabannin addini ke halarta, koda kuwa babu na farar hula. A ranar 13 ga Mayu, 1920, Paparoma Benedict na XNUMX ya ba da izinin, a rana ɗaya, Margherita Maria Alacoque da Giovanna d'Arco. Magajinsa, Pius XI, ya sadaukar da encyclical "Miserentissimus Redemptor" don sadaukarwa ga Tsarkakakkiyar Zuciya, wanda yanzu yaɗa iliminsa a duk duniyar Katolika.
A ƙarshe, a ranar 22 ga Fabrairu, 1931, Yesu ya sake bayyana ga Sista Faustina Kowalska, a gidan zuhudu na Plok, Poland, yana neman a bayyane a zana hotonta kamar yadda ya bayyana kuma a kafa idi na Rahamar Allah, a ranar Lahadi ta farko bayan Ista.
Tare da wannan sadaukarwar na Kristi da ya Tashi, a cikin fararen tufafi, mun dawo fiye da koyaushe zuwa Katolika na zuciya maimakon tunani; Hoton Wanda ya ƙaunace mu da farko, wanda za'a dogara dashi gaba ɗaya, an sanya shi kusa da gadon marassa lafiya, yayin da plean rahamar, mai maimaitawa da maimaitawa, yana gabatar da addu'ar sauƙi, ba tare da wani burin ilimi ba. Sabuwar ranar, duk da haka, cikin hikima tana ba da shawarar “komawa” zuwa lokutan litattafai, yana mai ƙarfafawa gwargwadon ikon babban bikin kirista don haka tayin tattaunawa ne ga waɗanda suka fi so su dogara da imaninsu a kan matani.