Madonna maɓuɓɓuga guda uku da alamu waɗanda suka faru a rana

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1) "Ya kasance mai yiwuwa a zube a rana"

Kamar yadda Salvatore Nofri ya fada, masu aminci 3.000 sun kasance a Grotta delle Tre Fontane a ranar 12 Afrilu, 1980, don bikin tunawa da 1947.
Ranar tunawa ta al'ada kamar waɗanda suka gabata, ba tare da wani abu musamman ba, ranar sallan al'ada da kuma tunatarwa. Amma a nan yayin bikin Mass a cikin fili a gaban Grotto (bikin na takwas, wanda aka jagoranta Rector. P. Gustavo Paresciani) daidai a lokacin bikin, wani abin mamaki ya faru daidai da abin da ya faru, a Cova di Iria, 13 ga Oktoba, 1917. Ban da cewa abin mamakin Ruwan Uku, sabanin haka, yana da alamomi iri-iri.
A cikin Fatima rana ta bayyana kamar girar bakan gizo, wacce ta juya ta haskaka launuka da yawa. Ya tsaya sau uku sannan ya zama kamar zai cire kansa daga sararin samaniya ya faɗi ƙasa.
A Tre Fontane, tauraron hasken rana ya fara yin kamar a cikin Fatima (sai dai abin da ya fito fili ya bayyana a duniya) amma daga baya ya ɗauki launi na mai masauki, kamar an rufe shi da babbar runduna " ; wasu sun ga adon wata mace a tsakiyar tauraron, wasu kuma manyan zuciya; wasu haruffa JHS (= Yesu mai ceton mutane); wasu kuma manyan M (Maryamu); wasu fuskar Yesu na Shroud. Har yanzu wasu sun ce sun ga Madonna tare da taurari goma sha biyu a kanta (Budurwar Abubuɗiyar). Har ila yau wasu sun zauna akan karaga (Allah yana zaune akan kursiyin koyaushe a cikin hoton Apocalypse). Har ila yau, wasu haske guda uku, masu kamannin mutane, masu tsari, aka tsara su a alwati mai kusurwa, biyu sama da ɗaya a ƙasa (alama ce ta Triniti Mai Tsarki).
Wasu sun ga cewa launin ruwan hoda da aka ɗauka daga sama a kusa da rana ya yi kama da ƙura, kamar dai ya kasance ɗinbin tarin fure ne na fure. Yawancin waɗanda suka halarci taron sun ce sun ga rana mai launin shuɗi, ruwan hoda da fari (launuka na alkyabbar da rigunan Budurwa ta Ruhaniya.
Al’amarin ya dauki tsawon mintuna talatin daga 17.50 zuwa 18.20. Wasu da ke wurin, duk da haka, sun ce ba su ga komai ba, yayin da wasu ba ba su ce sun gan ta ba yayin da suke zaune a wasu sassan Rome. Wadansu sun ce sun ji kamshin fure mai zafi yayin abubuwan da ke faruwa; har ila yau wasu sun ga haske mai yawa daga Grotto.
b> 2) A shekarar 1985: "Mun ganshi yana gwatso", "ya kasance kamar kusufin rana".

"Saboda haka mun dauki wasu matakai kaɗan daga bango kuma mahaifiyata (kusan a haɗuwa da ni) ta juya zuwa kallon rana da sabanin abin da ya faru da mu kafin mu dube shi a hankali ba kawai, mun ga ta juya.
A wannan gaba mun girgiza hannu, tare da jin daɗin farin ciki; Ina jin wannan wahayin kamar babu wani abu da zai iya nisantar da ni daga hango shi. Don haka na ce da rana na ga rana tana zagaye da kanta da dukkan launuka fari da fari, sai shuɗi, daga karshe ruwan hoda ya bi juna a cikin wannan murfin. Duk wannan ya daɗe tsawon lokaci ... sannan na ga yadda aka ƙirƙiri launin shuɗi da babban faifan rawaya .., to, hasken da ba'a taɓa gani ba, mai zafin gaske; nan da nan kusa da wani faifan daidai girman da daukaka, to, wani daidai yake koyaushe a hagu. Akwai diski guda uku da suka rage na ɗan lokaci .. sannan diski na huɗu koyaushe suna zuwa hagu, sannan na biyar, na shida da sake har sai sun cika da'irori duka sararin da ke kewaye da mu. Kamar yadda waɗannan fayafai suke kafawa, basu da haske sosai fiye da na farko. Abubuwan da na gani sun tabbatar daga lokaci zuwa lokaci ta mahaifiyata wacce ta ga irin abubuwan da nake gani. A ƙarshe na sami damar kawar da kai don kallon ƙasa. Na waiwaya cikin sama Na ga abu iri ɗaya kuma wannan na dogon lokaci.
Abunda na saura shine tabbataccen nutsuwa ta kwanciyar hankali da daɗin rai. Takardar wannan shaidar, wacce na ba da cikakken labarin a Bulletin na Grotto: Budurwar Ru'ya ta Yohanna, 8 Disamba 1985, p. 10-11, na ɗaya daga cikin shaidu da yawa da mutane suka aiko mana, wanda ko da a cikin 1985 da kuma wasiƙar da ta gabata tun 1980, ta lura da wani abin mamaki a rana.

Wani kuma wanda ya gabatar a shekara ta 1985 a bikin tunawa da wannan kara, ya rubuta wannan shaidar wacce na fito daga manyan fayiloli guda biyu: 'Amma ba zato ba tsammani, kusa da 17 ko dan kadan, na ga rana ta jan wata babbar wuta, mai ruwan hoda, sai kore, sannan ja; Nan da nan na sa gilashin duhu sai na ga ya juye da launuka dubu, kore yana da kyau .., yayin da muke kwance cikin farin ciki da wannan kallon, na yi tunanin cire gilashin duhu na, da mamaki matuƙa na lura cewa babu abin da ya canza a idanuna. Na ga daidai abin da har sai da na gani da tabarau. Ban san tsawon lokacin da wannan wasan ya wuce ba, wataƙila sa'a daya, wataƙila ƙasa da. Na ji cewa shirye-shiryen talabijin sun ci gaba da canzawa (mai shaida ya ga sabon abu daga wani wuri mai nisa daga kogon).
Jin daɗin da nake yi dole ne ya kasance da yawa idan ɗana ya kamata ya faɗa mani kowane lokaci sannan kuma in kwantar da hankula saboda kowa a ginin zai ji su ”.
3) A 1986: "rana tana bugun kamar zuciya"

Hakanan don Afrilu 12, 1986 an sake maimaita alamun alamun a rana. Rahotanni daban-daban sun buga rahotanni na shaidu, amma kuma hotunan rana da aka kama yayin wannan lamari an sanya su a bainar jama'a; kuma musamman, an ƙirƙiri shirin talabijin, yana watsa hayaƙin rana da aka ɗauka yayin wata hira yayin da yake ba da cikakkiyar alama ta zama "kamar bugun zuciya".
Ana samun maganganu iri ɗaya koyaushe daga shaidar mutanen da ba ba kawai ana yin tambayoyin ba, amma wanda muryar ta dawo yayin magana da sharhi a daidai lokacin da suka ga abin da ya faru, ko ma daga rikodin da ke gudana cikin taron tare da makirufo, ana samun maganganun sanarwa koyaushe , akan alamu, akan launuka, tsananin bugun rana, haka kuma kan aminci da kwanciyar hankali da kowa yake ji a cikin ruhin. Koyaya, akwai kuma mutane a wannan lokacin waɗanda suka ga babu komi. Koyaya, akwai kuma wasu lokuta na mutumin da ya tafi likita don ƙonewar ido.
Koyaya, ya binciki kansa, kuma babu labarin canje-canje a rana daga kayan aikin binciken sararin samaniya.
Saboda haka, abubuwan mamaki waɗanda ke ba mu mamaki da gaske waɗanda ba za a iya bayanin su da dabarun ilimin ɗan adam kaɗai ba.
4) Al’amarin ya faru har zuwa 1987

A bikin cikar shekaru arba’in da farauta ne abin ya sake maimaita kansa, an kuma dauki hoto sannan kuma anyi tallan a cikin tambayoyin talabijin. A shekarar 1988 babu wani abin mamaki da aka gani.
5) Ma'anar alamun a rana

Ya halatta mu tambayi kanmu a gaban wadannan alamu menene ma'anar su, ma'anarsu, ga wadanda suke ganinsu, ga wadanda basa ganinsu, ga bil'adama; ko ma me suke nufi a kansu. Barin masana kimiyyar don yanke hukunci a bangarorin fasaha, don kokarin fahimtar yanayin su daga mahangar yanayin, idan akwai wata halitta mai gamsarwa da ma'ana daga bangaren kimiyya, ana iya kokarin fassara alamun wadannan alamun.
Babu shakka, mabuɗin karatun zai zama da sauƙi idan ya zo ga fassarar alamomi da alamomi waɗanda tuni alamunsu ko alamu na amfani da ƙarni na tarihin Kiristanci, wanda ma'anar abubuwan da ke cikin waɗannan alamun za su kasance a bayyane. Difficultari mafi wahala, koyaushe, na iya zama mabuɗin don karanta alamomin da ba a saba gani ba a al'adar ecclesiastical ko kuma a cikin aikin Kirista da Marian musamman.
Don haka, yin sakaci kan ma'anar alamun waɗancan yana da sauƙin fahimtar Marian, majami'ar, Christological ko Tirniti, Na ɗan ɗan lokaci kaɗan don la'akari da ma'anar wasu alamu na yau da kullun.
a) Ma'anar alamar launuka uku na rana: kore, fari, ruwan hoda.

A halin yanzu, ya kamata a lura cewa waɗannan launuka launuka ne na Budurwar Ru'ya ta Yohanna, kamar yadda masanan suka ruwaito, gwargwadon bayanin abin da mutum-mutumi na Grotto ya yi.
Budurwa ta Ru'ya ta Yohanna wacce ta ce ita 'Ita ce a cikin Allahntakar Allahntaka ne don haka ya halatta a yi tunanin cewa kasancewa cikin Triniti ya kawo launuka na Tirniti, a cikin yanayin cewa launuka da ke rufe ta suna iya nuna Mai Tsarki Mafi Tsarki, mutum ne Mafi Tsarki na Mafi Tirniti. A wannan ma'anar na hango fassarar kwatancin launuka uku na rana waɗanda zasu wakilci Uba, Sona da Ruhu Mai Tsarki cike da tunani da kuma ƙaddara, kamar yadda aka ruwaito cikin Bulletin na Grotto: Budurwar Ru'ya ta Yohanna 1/3 / (1983) 4 -5. Kamar dai akwai ci gaba tsakanin ruwayoyi Uku (alamar duniya), Lourdes (alamar ruwa) da Fatima (alamar rana).
Green shine Uba, shine, yana wakiltar halitta, wanda uwa duniya ke wakilta. Daga littafin Farawa mun san cewa Allah Uba shine ya halicci komai sannan kuma ya danƙa su ga mutane. Allah ya bai wa ƙasa ga mutum domin tana samarwa da ita. A zahiri, mutum yana karɓa daga Allah “kowane ɗan ciyawa” (Farawa 28-30) da aka samar daga ƙasa cikin abinci.
Budurwa ta Ru'ya ta Yohanna ta ce: "Da wannan ƙasar mai zunubi zan yi ayyukan mu'ujizai masu ƙarfi don juyar da marasa bada gaskiya" Kuma a zahiri daga ƙasa da ƙasar Fushin Uku, tsarkakakku ta gaban Maryamu, mutum bai sami abinci na zahiri ba, amma abinci na ruhaniya: juyawa da abubuwan al'ajabi.
Fari ne ,an, wato, Kalma, wanda "ya kasance tare da Allah tare da farko ... ba tare da shi ba abin da aka yi daga abin da yake" (Jn. 1,1-3). Bayan zunubi ta wurin baftisma, muna sake zama 'ya' yan Allah kuma .. A Roma ta wurin matsakaicin alamar duniyar uwa (Uba), a cikin Lourdes ta wurin matsakaiciyar alama ta farin gandun daji wanda ke tuno da mai baftisma, ana yin abubuwan al'ajabi. Ga maza. A zahiri, tare da ruwan bazara a cikin Lourdes da Immaculate Conception yana karɓar kyauta mai yawa daga Kristi. Pink wakiltar Ruhu Mai-tsarki, Kauna, ruhun Allah wanda ke motsa komai, wanda ke haskakawa, ko daɗaɗa shi ko ya jagoranci a cikin 'yanci. Budurwa a cikin Fatima ta bayyana a waje, a sararin sama, cikin hasken rana mai launin shuɗi-kamar yadda mutane da yawa ma suka gan shi a Grotta delle Tre Fontane); wannan rana wacce take samarda rayuwa wacce take sanya rayuwa cigaba. Kuma Budurwar Uwar, amarya ta Ruhu Mai Tsarki, tana aiki tare da shi wajen ba mu Almasihu "rayuwarmu" kuma ta samo asali daga sabon alkawari. Ita siffa ce ta Ikilisiyar budurwa da mahaifiyarta wacce ke haifar 'ya'yan Allah cikin Ruhu Mai Tsarki.
A cikin Kiristanci duk abin alama ce, komai alama ce. Fasaha ta alamu waɗanda suka bayyana kansu a Grotta delle Tre Fontane koyaushe suna dawo da mu zuwa cikin Triniti, Christological, Marian da gaskiyar abubuwan da suka shafi mu, wanda aka gayyace mu muyi tunani.
b) Bayan alamun .., bayan alamu!

Daidai wannan karatun alama ce ta alamomi, wannan ilimin tauhidin alamu, wanda ke gargadin Kirista ya kalli bayan alamar, sama da alama, don ya sanya hankalin sa akan ma'anar su.
Abin mamakin na ban mamaki a farfajiyar Grotta delle Tre Fontane na iya zama alama ta sama, tunatarwa ce mai Albarka ga humanityan Adam, ga kowane mutum; amma saboda wannan dalili ya zama dole kada a tsaya a alamar; wajibi ne a fahimci abin da Budurwa take so ya gaya mana; kuma musamman abinda yakamata muyi.
Dan Adam yana cikin rikici. Gumaka da camfi suna toka; akidun da miliyoyin maza suka yi imani da shi ko aka yarda da shi ko kuma aka ba su izini. Maganganun kalmomi sun mamaye duniya, sun rikice, suna birgima. Kalmomin mutum, kalmomin da suka shude kuma zasu shuɗe. Budurwa ta Ru'ya ta Yohanna ta zo don tunatar da mu cewa akwai wani littafi, Bishara, wanda a ciki yake dauke da kalmomin rai na har abada, kalmomin mutum-Allah, waɗanda ba za su taɓa wucewa ba: "Sama da ƙasa za su shuɗe, amma maganata ba za su taba wucewa ba. "
Komawa ga Bishara, saboda haka, shi ne abin da Budurwa take so ta nuna mana; juyowa zuwa ga bishara, a rayu a matsayin ka, a yi addu'a.
Sannan ana iya ganin alamun sama, har ma da rana ta Ukurori uku, azaman alamar rahama, soyayya, da bege. Alamar mahaifiyar wacce take kusanci da 'ya'yanta da sanin yakamata, gata, tunani.
Muminai san cewa ƙarshe na duk epochs na duniyarmu ya ko da yaushe aka rubuta Maryamu, wanda ya kara wa mutane da yawa lakabi a karkashin ta ana girmama, taken shawara na Virgin na Ru'ya ta Yohanna, sun duba, duk da trewaration na yanzu, m zuwa wannan hasken bege wanda ta hanyar shi ya fara haskakawa ga bil'adama: ɗan da ke ɗaukar gwiwowinsa, wanda shine aminci da ceton bil'adama.