Abubuwan marmari 15 na Mariya wanda Cocin ya yarda da shi

Labari na farko da aka tabbatar da tarihi na rudani yana komawa ne ga Gregory na Nysas (335 392), wanda ya faɗi game da hangen nesa na budurwa ta wani bishop na Girka, Gregory Thaumaturge, a cikin 231 Amma al'adar tana ɗaukar mu har zuwa kan lokaci. Misali na Santuario del Pilar a Zaragoza, zai zama ya samo asali ne daga wani hoton da aka yiwa manzo James, mai wa'azin Spain, a shekara ta 40. Oneaya daga cikin manyan masana rayuwar, Abbé René Laurentin, a cikin Littafin uman Marubuta na tarihin Maryamu mai Albarka, wadda aka buga a cikin Italiyanci a cikin 2010, ta tattara abubuwa fiye da dubu biyu na Madonna daga farkon Kiristanci har zuwa yau.

Labarin da ya wuce hadaddun labari, wanda shahararren shahara goma sha biyar ya bayyana - adadi kaɗan - wanda Cocin ya sami karɓuwa na asali. Yana da kyau a lissafa su (nan gaba wurin, shekarun da suka faru da kuma sunayen masu tayar da zaune tsaye): Laus (Faransa) 1664-1718, Benôite Rencurel;
Rome 1842, Alfonso Ratisbonne; La Salette (Faransa) 1846, Massimino Giraud da Melania Calvat; Lourdes (Faransa) 1858, Bernadette Soubirous; Zakaran (Usa) 1859, Adele Brise;
Pontmain (Faransa) 1871, Eugène da Joseph Barbedette, François Richer da Jeanne Lebossé; Gietrzwald (Poland) 1877, Justine Szafrynska da Barbara Samulowska; Knock (Ireland) 1879, Margaret Beirne da mutane da yawa; Fatima (Fotigal) 1917, Lucia Dos Santos, Francesco da Giacinta Marto; Beauraing (Belgium) 1932, Fernande, Gilberte da Albert Voisin, Andrée da Gilberte Degeimbre; Banneux
(Belgium) 1933, Mariette Béco; Amsterdam (Holland) 1945-1959, Ida Peerdemann; Akita (Japan) 1973-1981, Agnes Sasagawa;
Bethany (Venezuela) 1976-1988, Maria Esperanza Medano; Kibeho
(Ruwanda) 1981-1986, Alphonsine Mumereke, Nathalie Ukamazimpaka da Marie-Claire Mukangango.

Amma menene ma'anar izinin hukuma ke nufi? "Wannan yana nufin cewa Cocin ya baiyana kanta da kyau ta hanyar yanke hukunci" in ji mai koyar da ilimin kimiyar halittu Marioino Grasso, malami a Kwalejin Ilimin Kimiyya na Catania, marubuci a cikin 2012 na Me yasa Matarmu ta bayyana? Don fahimtar kayan marmarin Marian (Edita Ancilla). "Dangane da ka'idodin da Ikilisiyar don koyarwar Doka ta 1978 - ta ci gaba da Grasso - Cocin ya nemi bishop din ya bincika gaskiyar, tare da cikakken bincike wanda aka danƙa wa kwamiti na masana, bayan haka diocesan talakawa koyaushe ke bayyana sanarwa. Ya danganta da fifikon kararrawa da kuma 'komawar ta', wani taron Episcopal ko kai tsaye Holy See kuma zai iya magance ta ».

Akwai hukunce-hukuncen guda uku da za su yiwu: korau (ba shi ɗayan supernaturali-tate),
'Attista' (ba tsarin rigakafi ba, duk da cewa ba a ambaci wannan dabara a cikin dokar 1978 ba), tabbatacce (constat de supernaturalite).

Grasso - ya ce abin da ya faru a watan Maris din da ya gabata, lokacin da Bishop din Brindisi-Ostuni ya fahimci irin bayanan da aka ce wani matashi dan asalin yankin, Mario D'Ignazio, ya kasance mai tayar da kayar baya ".

The Mariologist kuma tuno da yiwuwar wani "tsaka-tsaki" halin da ake ciki, wanda a cikin abin da wani bishop ba bisa hukuma furta a kan apparitions amma ya san "alheri" na ibada da suka zuga da izini da tsafi: «A Belpasso, archdiocese na Catania, Budurwa zai bayyana ne daga 1981 zuwa 1986. A shekara ta 2000 ne Bishop din ya daukaka matsayin zuwa wani dakin ibadar diocesan kuma wanda zai gaje shi shi ma yana zuwa duk shekara, a ranar tunawa da karairayin ».

A} arshe, ba za a manta da cewa akwai alamomi biyu da aka san da su ba: «Na farko shi ne na Guadalupe a Meziko. Babu wani hukunci a hukumance, amma bishop na wancan lokacin yana da ɗakin sujada inda Budurwar ta tambaya kuma an hango hangen nesa Juan Diego. Sannan shari'ar Saint Catherine Labouré a Paris: wasiƙar pastoci ɗaya ne kawai daga bishop da ke ba da izinin amfani da lambar gami da mu'ujiza, ba ɗayan hukunce-hukuncensa ba, saboda 'yar'uwar Catherine ba ta son a san ta, har ma da binciken bincike, ga tambayoyin wanda ya amsa kawai ta hanyar mai shaida ».