Lourdes: yadda ake gane mu'ujiza
Menene mu'ujiza? Sabanin sanannen imani, mu'ujiza ba kawai abin ban sha'awa ba ne ko kuma abin mamaki ba, har ila yau yana nuna girma na ruhaniya.
Don haka, don samun cancanta a matsayin abin al'ajabi, warkaswa dole ne ya bayyana yanayi guda biyu:
wanda ke faruwa ta hanyoyi masu ban mamaki da marasa tabbas,
da kuma cewa an rayu a cikin mahallin imani.
Don haka yana da mahimmanci a sami tattaunawa tsakanin kimiyyar likitanci da Ikilisiya. Wannan tattaunawar ta kasance koyaushe a Lourdes, godiya ga kasancewar likita na dindindin a Ofishin Kula da Lafiya na Sanctuary. A yau, a cikin ƙarni na 2006, warkaswa da yawa da aka gani a Lourdes ba za a iya komawa zuwa ga mafi ƙanƙanta nau'in mu'ujiza ba, kuma saboda wannan dalili an manta da su. A maimakon haka, sun cancanci a san su a matsayin bayyanar rahamar Ubangiji da kuma zama tushen shaida ga al’ummar muminai. Don haka, a cikin XNUMX, an ɓullo da wasu ƙa'idodi don sanin majami'u, ba tare da an rage komai ba daga tsanani da tsangwama na binciken likita wanda ya rage ba canzawa.
Mataki na 1: Maido da Constata
Mataki na farko da ba makawa ba shi ne shela - na son rai da kuma na kai-da-kai - na mutanen da suka sami babban sauyi a yanayin lafiyarsu kuma suka yi imanin cewa hakan ya faru ne saboda ceton Uwargidanmu na Lourdes. Likitan dindindin na Ofishin Kiwon Lafiya ya tattara kuma ya rubuta wannan sanarwar gabaɗaya. Daga nan sai ya ci gaba da tantance mahimmancin wannan magana, da nazari a kan hakikanin gaskiya da ma’anarsu.
Lamarin da ba a saba gani ba
Manufar farko ita ce tabbatar da gaskiyar waraka. Wannan ya haɗa da shiga tsakani na likita wanda ya bi mai haƙuri ta hanyar samun dama ga takardun kiwon lafiya da yawa (biological, radiological, pathological exams ...) da aka gudanar kafin da kuma bayan farfadowa da aka ambata. Wajibi ne a sami damar tabbatarwa:
rashin wani zamba, kwaikwayo ko ruɗi;
ƙarin gwaje-gwajen likita da takaddun gudanarwa;
a cikin tarihin cutar, dagewar cututtuka masu raɗaɗi, nakasassu, game da mutuncin mutum da juriya ga magungunan da aka tsara;
kwatsam na sake gano jin dadi;
dawwamar wannan waraka, cikakke kuma tabbatacciya, ba tare da sakamako ba; rashin yiwuwar wannan juyin halitta.
Manufar ita ce a iya shelanta cewa wannan waraka ta musamman ce, kasancewar ta faru bisa ga ma'auni na ban mamaki da marasa tabbas.
Ma'anar tunani-ruhaniya
Tare, yana da mahimmanci a fayyace mahallin da wannan waraka ya faru (a cikin Lourdes kanta ko kuma a wani wuri, a cikin abin da ya dace daidai), tare da cikakken lura da duk ma'auni na gogewar wanda aka warkar ba kawai a kan zahiri ba har ma a kan yanayin. matakin ruhi da ruhi:
yanayin tunaninsa;
kasancewar tana jin ceton Budurwa a cikinsa;
halin sallah ko wata shawara;
fassarar bangaskiya da ta gane a cikin ku.
A wannan mataki, wasu maganganun ba komai ba ne illa "ingantawar ma'ana"; wasu, na haƙiƙa waraka waɗanda za a iya classified a matsayin "jira", idan wasu abubuwa sun ɓace, ko rajista a matsayin "sarrafa waraka" tare da yiwuwar ci gaba, saboda haka "za a rarraba".
Mataki na 2: Tabbatar da Waraka
Wannan mataki na biyu shine na tabbatarwa, wanda ya dogara ne akan tsaka-tsaki, likitanci da ecclesiastical.
A matakin likita
Ana buƙatar ra'ayin likitocin da ke cikin AMIL, da kuma cewa, idan ya cancanta, na likitoci da kwararrun likitocin da suke so, na kowace akida; a Lourdes wannan riga al'ada ce. Ana gabatar da takaddun da ke gudana a taron shekara-shekara na CMIL. Hakanan ana tuntuɓar ra'ayi na ƙwararrun takamaiman cutar kuma ana aiwatar da kimanta halayen mai haƙuri, don kawar da duk wani nau'in cututtukan ƙwayar cuta ko ɓarna. goyon baya".
A matakin psycho-ruhaniya
Daga wannan lokacin, kwamitin diocesan, wanda Bishop na yankin ya amince da shi, za su iya yin kima na jami'a don nazarin yadda ake rayuwa da wannan waraka ta kowane bangare, na zahiri, na ruhaniya da na ruhaniya, tare da daukar ciki. la'akari da duk wani mummunan alamu (kamar, misali, ƙiyayya ...) da kuma tabbatacce (kowane fa'idodin ruhaniya ...) wanda ya taso daga wannan gwaninta guda ɗaya. Idan an yarda, wanda aka warkar za a ba shi izini, idan ya ga dama, ya bayyana wannan “alheri na ingantacciyar waraka” wanda ya faru cikin yanayin bangaskiya da addu’a ga masu aminci.
Wannan ganewa na farko yana ba da damar:
mai shela da za a raka shi, don kada ya zama shi kadai wajen tafiyar da wannan lamarin
don bayar da tabbataccen shaida ga jama'ar muminai
don bayar da yiwuwar aikin farko na godiya
Mataki na 3: Ingantacciyar Waraka
Hakanan ya haɗa da karatu guda biyu, na likitanci da na fastoci, waɗanda ke haɓaka cikin matakai guda biyu a jere. Wannan mataki na ƙarshe dole ne ya dace da ƙa'idodin da Ikilisiya ta ayyana don fassara waraka a matsayin abin al'ajabi:
dole ne cutar ta kasance mai mahimmanci, tare da ganewar asali mara kyau
dole ne a kafa gaskiya da ganewar cutar kuma daidai
dole ne cutar ta zama kwayoyin halitta kawai, mai cutarwa
waraka dole ne ba a dangana ga hanyoyin kwantar da hankali
waraka dole ne ya zama kwatsam, farat ɗaya, nan take
sake dawowar ayyuka dole ne ya zama cikakke, ba tare da jin daɗi ba
bai kamata ya zama ingantawa na ɗan lokaci ba amma waraka mai dorewa
Mataki na 4: Tabbataccen Waraka
Ita ce CMIL, a matsayin jiki mai ba da shawara, wanda zai ba da cikakkiyar ra'ayi mai ban sha'awa "a kan halayensa na musamman" a halin yanzu na ilimin kimiyya ta hanyar cikakken rahoton likita da ciwon hauka.
Mataki na 5: Shelar Waraka (Mu'ujiza)
Wannan matakin a ko da yaushe yana ci gaba da bishop na diocese na wanda aka warkar, tare da hukumar diocesan da aka kafa. Zai kasance a gare shi ya sanya ikon sanin mu'ujiza. Wadannan sabbin tanade-tanade ya kamata su haifar da kyakkyawar fahimta game da matsalar "warkar da mu'ujiza" don fita daga cikin mawuyacin hali na "mu'ujiza - ba mu'ujiza ba", wanda ke da ma'ana biyu kuma bai dace da gaskiyar abubuwan da suka faru ba. in Lourdes. Bugu da ƙari kuma, ya kamata su sa mu san cewa bayyanar, jiki, jiki, bayyanar cututtuka alamu ne na warkaswa na ciki da na ruhaniya marasa adadi, ba a bayyane ba, wanda kowane mutum zai iya fuskanta a Lourdes.