Lourdes: ya tashi daga kan shimfiɗa kuma yana tafiya da ƙafafunsa

SADARWA A KAN MU'UJIZAR FASAHA
ta Maurizio Magnani

Banmamaki ita ce Anna Santaniello na Salerno, yanzu tana da shekara casa'in amma ba ta wuce shekara arba'in ba a lokacin da a 1952 ta warke daga cutar da ta yi, bayan aikin hajji zuwa Lourdes.

Bari mu fayyace sharuddan labarin kuma muyi ƙoƙarin fahimtar dalilin da ya sa, sake, kamar sauran mu'ujjizan 66 na Lourdes, suna bayyana wannan abin da ya faru na warkarwa a matsayin "allahntaka" ko "bayan yanayi" ƙarshe ne mai haɗari wanda ba ya same ni a cikin kowane yarda.

Ga takaitaccen bayanin abin da jaridu suka rubuta game da karar (misali La Stampa, 17/12/2005). Anna ta sha wahala daga cututtukan Bouillaud, mummunar cuta ta zuciya, wanda aka yi imanin cewa ba ta da magani a lokacin, wanda tuni ta kashe 'yan uwanta biyu tun suna ƙuruciya. Cutar ta bayyana kanta tare da bugun numfashi da kuma jin zafi a cikin hannu da kafafu wanda ya tilasta matar ta zauna mafi yawan lokacinta a gado.

A cikin 1952 matar ta yanke shawara, ba likitoci ba da shawarar su ba, don tafiya zuwa Lourdes wanda ta yi ta jirgin ƙasa, kwance a kan shimfiɗa; kafin ta isa inda ta ga inda ta hango wata mace mai sililin silsila a sararin samaniya tana cewa "dole ne kazo, dole ne kazo". Zuwanta a Lourdes Anna ta nutse cikin rami a cikin kogon Massabielle bayan an kwantar da ita a asibiti na kwanaki 3 a asibiti.

Nan da nan bayan nutse, da za'ayi tare da wahala don kumburi da kafafu, matan suka ji halin jin dadi da farin ciki a kirji. Bayan ɗan lokaci kaɗan matar ta sami damar tashi a ƙafafunta; ranar 20 ga Agusta, 1952.

Bayan dawowa daga Lourdes, Anna ta sami damar yin tafiya da kanta kuma, ta tsaya a cikin Turin, likita ta ziyarce shi, irin wannan Dr. Dogliotti, likitan zuciya, wanda bai san komai game da cutar ba, ya sami mai haƙuri a cikin kyakkyawan yanayin zuciya.

Lokacin da ya isa Salerno, an gabatar da batun Anna Santaniello ga bishop din wanda ya tara komitin likita wanda bai cimma matsaya guda ba, don haka binciken ya tsaya cik ba tare da yanke hukunci ba.

A ranar 10 ga Agusta, 1953, shekara guda bayan murmurewa, Anna ta koma Lourdes don fara ziyarar aiki yayin da aka maimaita wata ziyarar a shekarar 1960. Shekaru biyu bayan haka, a cikin 1962, Santaniello's likita na likita ya kai ga Kwamitin Lafiya na Duniya na Paris wanda a cikin 1964 yanke hukunci cewa akwai wata matsananciyar warkewa kuma ya aika da amsa zuwa ga babban Bishop na Salerno.

Babban alkalin ya ajiye fayel din a cikin aljihunan har tsawon shekaru 40, har zuwa 2004 lokacin da aka sake yin wani gwaji na zuciya, wanda aka gabatar ranar 21/09/2005, wanda tabbatacce ya tabbatar da warkaswa, yana kan hanya don sanarwar shedar mu'ujjizan da ya faru wata daya. ya aikata. An ba da sanarwar mu'ujiza ta ƙarshe ta Lourdes a cikin 1999 kuma ta damu da Jean-Pierre Bely, wani ɗan Belgium mai shekaru 51.

Samun takamaiman takaddun takaddama na asibiti game da Anna Santaniello, ba zan iya yin cikakken hukunci ba, sai dai tarihin warkarwa da al'ajibai sun fita, kamar yadda a cikin sauran maganganun Lourdes, masu matukar shakkuwa, tabbas sun rikita batun.

A cikin babi na littafina a kan Lourdes na bayyana menene tsari na fahimtar mu'ujiza kuma a yanayin Anna ban ga alamun damuwa idan aka kwatanta da sauran maganganun amma ainihin matsalar ita ce cewa duk shari'ar Lourdes maganad'i ne bisa ga yanayin asibiti- gwaji na zamani. Mai binciken asibiti na zamani da mai bincike dole ne, a gaskiya, ya bi ka'idodin dokoki, faɗakarwa, gargadin da ba a mutunta su a lokacin binciken asibiti na Lourdes, farawa daga kuskuren tsarin tattara bayanan asibiti (nuna bambanci) game da wanda a yau littattafan likita sun yi gargaɗi.

Ba wai kawai kasancewar ba a cikin wadatattun kayan aikin fasaha waɗanda ke iya isa ga takamaiman kuma sama da dukkanin matakan bincike amma babu horo na zamani wanda zai iya yin babban ƙididdigar ƙididdiga, tare da tsaka-tsakin yarda da yarda (muhimmiyar ƙididdigar ƙididdiga).

Rashin lafiyar Anna, wanda a kowane yanayi ba shi da sakamako mai kyau (kamar yadda aka rubuta a cikin jaridu) wanda aka ba da cewa Bouillaud's S. ba wani bane face Acute Articular Rheumatism (RAA) ko Cutar Rheumatic (an magance ta sosai a miliyoyin lokuta a cikin a duk faɗin duniya tare da maganin penicillin, asfirin da corticosteroids) a baya sun nuna tsinkaye mai faɗi wanda zai iya haifar da mutuwa a cikin yara ko sannu a hankali yana iya lalata lafiyar, wani lokacin yana bada damar rayuwa ta yau da kullun har zuwa tsufa.

Kasancewar Anna ta kai shekara 41 tana nuna cewa yanayin nata ba ya cikin mafi munin yanayi kuma ba a tantance tsinkayar cikin yanayin da za'a yarda da shi a yau ba.

Amma game da asibitin, likitocin koyaushe sun sami wasu lokuta masu mahimmanci tsakanin bayyanar cututtuka, wanda zai iya bayyana ban mamaki, kuma sakamakon kayan aiki da dakin gwaje-gwaje kuma a cikin shakka, ana ba da daraja ga waɗannan ƙarshen ba ga tsohuwar ƙirar ƙira ta rashin daidaituwa da kimantawar kimiya ba. .

Amma a cikin 1952 akwai karancin kayan aikin da aka dogara don kimantawa wanda ya kawar da dukkanin matsalolin da ke samo asali daga tsarukan tsari da ƙididdiga a kan gwaje-gwajen asibiti (tuna da gargaɗin Bayes). A zahiri, RAA, cuta ta haifar da ƙwayar cuta, beta streptococcus wanda ke cikin pharynx, galibi ya shafi zuciya (musamman endocardium tare da matsaloli tare da ƙwayoyin zuciya da myocardium) da haɗin gwiwa (wanda ya zama kumburi da kumburi daga zubewa. intracapsular) kuma ya haifar da mutuwa saboda mummunar matsalar bawul.

Cutar ta shafi yanayin tsabta, abinci mai tsabta, yanayi mai kyau da gidaje kuma ana iya warkewa da cortisone, asfirin (ya kasance tun daga lokacin Masarawa) da kuma penicillin (waɗanda aka samar da masana'antu a farkon 1946 a Amurka), hakika ana samun magunguna a cikin Italiya da Faransa a cikin 1952 (me aka yi wa Anna a cikin waɗannan kwanakin 3 na asibiti a cikin Lourdes?).

An kira RAA a yau ta wata hanya daban kuma an haɗa shi a tsakanin cututtukan ƙwayar haɗin haɗin gwiwa: PNEI (psiconeuroendocrinoimmunology) yana ɗaukar shi a matsayin ilimin cuta tare da bangaren psychosomatic. Rashin hangen nesa na RAA zai iya kasancewa da tabbatacciyar furtawa (yardawar gwaji ta yarda) kawai tare da fasahar zamani, kamar echocardiography, wanda ke kimanta kundin girma da matsanancin ramuwar zuciya da sigogi irin su Ewaran Ejection Fraction (hawan jini na zuciya) cewa sau ɗaya, a cikin shekarun 50, ana lissafta tare da kayan kida kamar su phonocardiogram, manometry invasive (cardiac catheterization) da sauran hanyoyin yanzu magunguna sun watsar da su saboda suna da ƙarfi kuma wanda, duk da haka, a lokacin yasan yadda ake yin kyau a cikin fewan asibitoci. Sannan akwai wasu sharudda.

- Kamar yadda na maimaita sau da dama a cikin littafina, lokacin da wata cuta ta sami yawa (yawanci a cikin yawan jama'a), rarraba ta Gausian tana ba da damar ƙididdigar ƙididdiga masu yawa "wutsiya", watau abubuwan da suka faru sun yi nisa da yanayin ɗabi'a: wani yawan warkaswar da ba a zata ba, wanda aka yi al'ajibi (al'ajibai!) da kuma mutuwar farko da yawa (wanda babu Cocin da yayi magana kuma babu Lourdes yana amfani da shi don yin kwatancen ƙididdiga da ƙididdige gwaje-gwaje na mahimmancin ƙididdigar ... abin da ake kira anti-al'ajibai ko mu'ujizai da aka rasa!) .

- Gwajin warkarwa na Lourdes shine kwatancen kwatancen na "kafin da bayan" yanayin asibiti amma tsawon lokaci yana jira don kimantawa na asibiti (ziyarar farko ta ƙungiyar kwararrun likitocin lafiya sau da yawa tana zuwa shekara guda ko fiye bayan gaskiyar gaskiyar zargin warkarwa) yana tasiri da amincin kwatancen, kazalika da masu binciken yau sun sani, sai dai duk rahotannin asibiti yana da tabbatacce kuma ba tare da wani shakku ba, yanayin da ba zai yiwu a girmama shi ba har yau, balle a 1952. Nazarin zuciya. kwanan nan na 21/09/05 ya tabbatar da halin asibiti na yanzu game da lafiyar zuciya da komai. Gaskiya yanayin ilimin halittu da yanayin kayan aikin ba lallai bane a lokacin warkarwa tare da dogaro, tabbas ba bisa ka'idojin yau bane kuma saboda haka kwatancen kwalliyar ba dole bane.

- Dangane da ziyarar 1952, wanda Dr. Dogliotti, wanda aka bayyana a cikin mashahuran likitan zuciya, ba zan iya faɗi da yawa ba amma duk likitan kirki dole ne ya zama yana yin anamnesis (tarihin asibiti) kafin kowane ziyarar kuma don haka ya san abubuwan da suka gabata. Shin ana cewa Dogliotti bai san komai game da cutar ba? Gaskiyar cewa likitan likitancin Turin bai gudanar da bincike mai zurfi na asibiti (asibiti) kuma ya gaggauta tabbatar da lafiyar mara lafiya yana jefa shakku kuma ba kwatankwacin lamarin ba, shima saboda idan shaidinsa (yana da matukar muhimmanci saboda ya faru yan kwanaki bayan zargin. mu'ujiza) ya kasance ba za a iya warware shi ba, ta yaya babban kwamiti na Salerno ya hallara nan da nan bayan dawowar Anna gida bai isa ga yanke hukunci ba? A bayyane yake cewa shakkunmu a yau, sun tayar da likitocin da suka cancanci shekaru 50 da suka gabata waɗanda ba su gamsu da bangarorin al'amuran ba.

- Mai bada gaskiya a cikin mu'ujjizan mu'ujizoji yana zargin wanda ba mai imani da yin zato ba tsammani da kuma daina nuna wariya akan shaidar kasancewar Allah a duniya. Tuhuma ce mara tushe, ba wai kawai saboda wata mu'ujiza ba lallai ba ne tabbacin kasancewar Allah a cikin duniya (kuma idan aljani ne ko ba ruhun Allah ko kuma wani abin da zai fifita mu'ujizai?) Kamar yadda tabbaci ta wurin bangaskiyar da yawa, har da bishop da kadina, wadanda basa yin imani da mu’ujizoji amma, sama da komai, saboda shakkar “wuce gona da iri” ba ta kasance a zahirin ma'ana. Ta yaya zamu iya magana game da halayen shakku na rashin hankali a gare mu Italiyanci waɗanda ba sa gudanar da aiki don ganin an warware muhimmiyar shari'ar shari'a (Ustica, jirgin Italicus, tashar Bologna, Piazza Fontana a Milan, da dai sauransu) lokacin da bukatun da ke da haɗari ke da yawa, kamar su Shin za su iya zama wata hanyar kare koyarwar addinin da ke motsa miliyoyin masu aminci a duniya tare da kayan aikinsu? Tayaya zamuyi imani da amincin shaidu wadanda suke marmarin mu'ujizan kuma duk da cewa ba da sansu ba, suna ta da kai da ruɗin kai? Tayaya zamu iya yarda da hukuncin mahukuntar masarautun da suka kasance sun yi milyoyin shekaru sun san suna kwance (shin Kristi ya wanzu kuwa?) A ina aka haife shi da gaske ya rayu? Me yasa aka ƙirƙira wutar jahannama, purgatory, wanda miliyoyin mutane ke cikin firgita? da dai sauransu. da dai sauransu. Matukar dai an dauki manufar imani ba mai daukar hankali ba, to babu wani aiki da akayi domin neman gaskiyar al'amuran. Bangaskiya (= amana) na iya zama halayen kirki amma yana ƙunshe da haɗarin haɗari na kaiwa ga hangen nesa wanda ya dace, tabbataccen monochordic kuma mafi yawan juriya. Don haka, bari mu sanya mutanen da ba su da wata ƙabila ta addini a yarda su bincika abubuwan mamaki na addini, gami da al'ajiban da ake zarginsu da su. A gefe guda, kamar yadda "mu'ujiza" Anna Santaniello kuma ya tabbatar, akwai wasu dalilai na shakku, ciki har da abin da ya shafi tambayar: "saboda bishop na Salerno a cikin shekarun 50s sun yanke shawarar ajiye fayil ɗin Anna a cikin aljihun tebur. shekaru 40 yayin da wani bishop na 2005 ya yanke shawarar cire shi, kawai a yau, a cikin wannan karni na 50 da yawa "a takaice dai" na warkarwa "mu'ujizai" (wadanda ke mutum-mutumi a maimakon haka akwai wadataccen), shekarun da miliyoyin miliyoyin mahajjata suna ci gaba da zuwa Lourdes (menene kasuwancin!) ba tare da ganin mu'ujiza da aka sani da dadewa ba? " Lafiya, hikimar Ikilisiya da girmama dokar da dole ne mu tabbatar da dorewar warkarwa mai banmamaki, amma shekaru 15 ba su da yawa idan aka yi la’akari da cewa ga sauran mu’ujizojin da suke tsammanin shekaru 25 zuwa XNUMX?

A ƙarshe, har ma da yarda cewa Budurwa ta yi roƙo domin mara lafiya (etsi virgo daretur, kamar dai an ba da Budurwa, da gaske ya kasance) ta yaya ba za mu iya shakkar yanayin allahntaka na warkewa da Ikilisiyar Rome ke amfani da ita ba kuma ta iya sarrafa kanta, ba tare da tabbatar da ilimin kimiyya na da gaske kwamitocin da gaske? Abin takaici yanzu akwai shaidu da yawa da aka tattara da yawa daga malamai da ke tabbatar da cewa Cocin na shekaru 2000 yana yin amfani da gaskiyar tarihi da gaskiya ga fa'idarsu, ba tare da jinkiri ko ƙage ba, kamar yadda aka tabbatar ta hanyar warkaswa daga Lourdes, ba a bayyane ba, ba tare da inuwa ba, ba monde daga tuhuma.