Shafa kan mara lafiya: sacin waraka, amma menene?

Ana kiran sacrament na marassa lafiya "matsanancin rashi". Amma ta wace hanya? Karatun Majalisar Trent yana ba mu wani bayani wanda ba shi da damuwa ko kaɗan: "Ana kiran wannan shafewa" matsananci "saboda ana gudanar da shi na ƙarshe, bayan sauran shafaffun da Kristi ya ba wa Ikilisiyarsa" a matsayin alamun sacramental. Saboda haka "matsanancin raɗaɗin" yana nufin abin da ake karɓa kamar yadda aka saba bayan shafewar baftisma, tabbatarwa ko tabbatarwa, da kuma yiwuwar keɓance firist, in mutum ya zama firist. Don haka babu wani abu mai ban tausayi a cikin wannan kalmar: lalacewa mai lalacewa yana nufin farkon haɗin, na ƙarshe akan jerin, na ƙarshe akan tsari.

Amma jama'ar Krista basu fahimci bayanin akidar ta katako a cikin wannan ma'anar ba kuma sun tsaya a kan mummunan ma'anar "matsanancin jujjuyawar" a matsayin ma'anar shafewa wanda babu wata hanyar dawowa. Ga mutane da yawa, matsanancin lalacewa shine shafewa a ƙarshen rayuwa, sacrafin waɗanda ke gab da mutuwa.

Amma wannan ba ma'anar Kirista ce ba koyaushe cewa Ikilisiya ta ba da wannan kariyar.

Majalisar ta Vatican ta biyu ta dauki tsohuwar tsarukan "shafawa marassa lafiya" ko "shafawa marassa lafiya" don komawa ga al'ada kuma ya jagorance mu zuwa ga mafi yawan amfani da wannan karakar. Bari mu ɗan koma baya cikin ƙarni, zuwa lokacin da wuraren da aka kafa karɓar karɓar haraji.

Alkama, innabi da zaituni sune ginshiƙan tsohuwar, tattalin arzikin noma. Gurasa don rai, giya don farin ciki da waƙoƙi, mai don dandano, haske, magani, turare, motsa jiki, ƙyalli na jiki.

A cikin wayewarmu na hasken wutar lantarki da magunguna masu guba, man ya ƙare daga tsohon martabarsa. Koyaya, muna ci gaba da kiran kanmu Kiristoci, sunan da ke nufin: waɗanda suka sami shafaffen mai. Ta haka nan da nan mun ga mahimmancin cewa hidimar shafe shafe yana da kyau ga Krista: tambaya ce ta bayyanar da shiga cikin Kristi (shafaffe) daidai a cikin abin da ke ma'anar shi.

Man, sabili da haka, dangane da amfani da shi a cikin al'adun Semitic, zai kasance a gare mu Krista a sama da duk alamar warkarwa da haske.

Abubuwan da ke tattare da shi wadanda zasu iya saukaka ta, ratsa jiki da karfafa gwiwa, hakan zai kasance alama ce ta Ruhu Mai-tsarki.

Man fetur na jama'ar Isra'ila yana da aikin keɓe mutane da abubuwa. Bari mu tuna kawai misali guda ɗaya: keɓaɓɓen Sarki Dauda. "Sama'ila ya ɗauki ƙahon mai, ya keɓe shi tare da keɓewa a cikin 'yan'uwansa. Ruhun Ubangiji kuwa ya kasance tare da Dawuda tun daga wannan rana har zuwa yau." (1Sam 16,13:XNUMX).

Daga karshe, a kololuwar duk abinda muke gani mutumin shine, Ruhu Mai Tsarki ya ratsa shi gaba daya (Ayukan Manzani 10,38:XNUMX) don sanya tunanin duniyar Allah da kuma adana shi. Ta wurin Yesu mai mai tsarkakakken sadarwa na sadarwa ga Krista alherin da ke cikin Ruhu Mai Tsarki.

Shafa mara lafiya ba bikin yanka bane, irin na baftisma da tabbatarwa, amma alama ce ta warkarwa ta ruhaniya da jikin Kristi ta hanyar Ikilisiyarsa. A cikin tsohuwar duniyar, man fetur shine maganin da aka saba shafawa ga raunuka. Don haka, zaku iya tunawa da kyakkyawan Basamariye na misalin Injila wanda yake zuba a kan raunin wanda barayin giya suka afka masu don ya lalata su da mai da zai sanya azabarsu. Har yanzu Ubangiji yana daukar wani mataki na rayuwar yau da kullun da ta kankare (amfani da magani) don ɗaukar shi azaman aikin al'ada domin warkarwa na marasa lafiya da gafarar zunubai. A cikin wannan sacrafi, warkarwa da gafarar zunubai suna da alaƙa. Shin wannan watakila yana nufin cewa zunubi da cuta suna da alaƙa da juna, suna da alaƙa a tsakaninsu? Nassi ya nuna mana mutuwa kamar yadda aka danganta shi da halin zunubi na nau'in dan adam. A cikin littafin Farawa, Allah ya ce wa mutum: "Kuna iya ci daga kowane itaciyar da yake a gonar, amma daga itacen sanin nagarta da mugunta ba za ku ci ba, domin lokacin da kuka ci shi lallai za ku mutu" (Far 2,16) 17-5,12). Wannan yana nuna cewa, mutum, bisa ga dabi'unsa an ƙaddamar da sake zagayowar haihuwa - girma - mutuwa kamar sauran abubuwa masu rai, zai sami damar tserar da shi ta amincinsa ga aikinsa na allahntaka. St. Paul a bayyane yake: wannan ma'auratan mara kan gado, zunubi da mutuwa, ya shiga duniyar mutane hannu da hannu: “Kamar yadda zunubi ya shigo duniya, da zunubi ke mutuwa, haka kuma Mutuwa ta isa ga kowane mutum, gama duka sun yi zunubi ”(Romawa XNUMX:XNUMX).

Yanzu, cuta itace mafificiya, a kusa ko ta nesa, zuwa jana'izar mutuwa. Rashin lafiya, kamar mutuwa, ɓangare ne na da'irar Shaiɗan. Kamar mutuwa, rashin lafiya shima yana da matsayin dangi da zunubi. Ta wannan ne ba muna nufin mutum ya kamu da rashin lafiya ba domin ya yi wa Allah laifi da kansa .. Yesu da kansa ya gyara wannan ra'ayin. Mun karanta a cikin Bisharar Yahaya: "(Yesu) yana wucewa sai yaga wani mutum makaho tun daga haihuwa kuma almajiransa sun tambayeshi:" Ya Rabbi, wa ya yi zunubi, shi ko iyayen sa, me yasa aka haife shi makaho? ". Yesu ya amsa: "Babu zunubi ko iyayensa, amma wannan an bayyana ayyukan Allah a cikin sa" (Yn 9,1: 3-XNUMX).

Don haka, muna sake maimaitawa: mutum baya rashin lafiya saboda ya yiwa Allah laifi da kansa (in ba haka ba za a bayyana cututtuka da mutuwar yara marasa laifi), amma muna so mu faɗi cewa cutar kamar mutuwa ta kai kuma tana shafar mutum kawai saboda ɗan adam yana cikin yanayin zunubi, yana cikin yanayin zunubi.

Litattafan Bishara guda hudu sun gabatar mana da Yesu wanda yake warkar da marassa lafiya. Tare tare da sanarwar kalmar, wannan shine aikinsa. 'Yanci daga sharrin mutane da yawa marasa farin ciki sanarwar sanarwa ce ta musamman. Yesu ya warkar dasu daga kauna da tausayawa, amma kuma, sama da duka, don bayarda alamun zuwan mulkin Allah.

Da shigowar Yesu akan lamarin, Shaidan ya ga cewa wanda ya fi shi karfi ya isa (Luk 11,22: 2,14). Yazo “domin ragewa rashin karfi kisa wanda ke da ikon mutuwa, wannan shaidan ne” (Ibraniyawa XNUMX:XNUMX).

Tun ma kafin mutuwarsa da tashinsa, Yesu ya kwance damƙar mutuwa, yana warkar da marasa lafiya: a cikin tsalle-tsalle na guragu da shanyayye ya warkar da rawa mai farin ciki na tashi.

Bishara, tare da taurin kai, yana amfani da kalmar aikatau don tashi don nuna irin wannan warkaswa waɗanda sune farkon tashin Kristi.

Don haka zunubi, cuta da mutuwa duk gari ne na aljani.

St. Peter, a cikin jawabin sa a gidan Karnilius, ya jadadda gaskiyar gaskiyar waɗannan kutse: “Allah ya keɓe Ruhu Mai Tsarki da ikon Yesu Banazare, wanda ya wuce ta amfana da warkarwa duk waɗanda ke ƙarƙashin ikon shaidan, domin Allah ya tare da shi ... Sai suka kashe shi ta hanyar rataye shi a kan gicciye, amma Allah ya tashe shi a rana ta uku ... Duk wanda ya gaskata da shi yana samun gafarar zunubai tawurin sunansa "(A / Manzani 10,38-43).

A cikin aikinsa da kuma a cikin mutuwarsa madaukakin sarki, Kristi ya fitar da sarkin duniyan nan daga duniya (Yn 12,31:2,1). A wannan yanayin zamu iya fahimtar sahihi kuma ma'anar duka al'ajiban Kristi da almajiransa da ma'anar sacrament na shafewar marasa lafiya wanda ba wani abu bane face kasancewar Kristi wanda ke ci gaba da aikin gafara da warkarwa ta hanyar cocinsa. Warkar da rayayyen Kafarnahum misali ne na yau da ke nuna wannan gaskiyar. Mun karanta Bisharar Markus a babi na biyu (Mk 12: XNUMX-XNUMX).

Warkar da wannan mara farin ciki tana nuna abubuwan al'ajabin Allah guda uku:

1 - akwai kusanci tsakanin zunubi da cuta. An kawo mara lafiya zuwa wurin Yesu kuma Yesu ya kamu da cutar sosai: shi mai zunubi ne. Kuma wannan bashi da ma'anar wannan ƙulli na mugunta da zunubi ba tare da ikon fasaha ba, amma tare da kalmar ikonsa wanda ke lalata halin zunubi a wannan mutumin. Rashin lafiya ya shigo duniya sabili da zunubi: cuta da zunubi sun ɓace tare cikin ikon Kristi;

2 - warkar da mai shanyayye daga wurin Yesu ya zama hujja cewa yana da ikon gafarta zunubai, wato, warkar da mutum kuma a ruhaniya: shine yake bada rai ga mutum duka;

3 - wannan mu'ujiza kuma ya ba da sanarwar babban abin da zai faru nan gaba: Mai-Ceto zai kawo wa dukkan mutane cikakkiyar murmurewa daga cututtukan jiki da na ɗabi'a.