Yin zuzzurfan tunani na yau: Neman hikima

Bari mu sami abincin da baya lalacewa, muyi aikin ceton mu. Muna aiki a gonar inabin Ubangiji, domin mu cancanci kuɗinmu na yau da kullun. Bari muyi aiki bisa ga hikimar da ke cewa: Duk wanda ya aikata ayyukansa a cikin haske na ba zai yi zunubi ba (cf. Sir 24:21). "Filin shine duniya" (Mt 13: 38), in ji Gaskiya. Bari mu yi bincike a ciki kuma za mu sami ɓoyayyun dukiyar a wurin. Bari mu fitar da shi. A hakikanin gaskiya hikima daya ce wacce aka ciro daga buyayyar wuri. Dukanmu muna neman sa, duk muna son sa.
Ya ce: "Idan kuna so ku tambaya, tambaya, tuba, zo!" (Is 21, 12). Ka tambaye ni me zan canza daga? Kawu daga sha'awarka. Kuma idan ban same shi a cikin shaawa ta ba, ina zan sami wannan hikimar? Raina a gaskiya yana son ta. Idan kanaso, tabbas zaka sameshi. Amma bai isa ya same shi ba. Da zarar an samo shi, to ya zama dole a zuba shi a cikin zuciya cikin sikeli mai kyau, an murƙushe shi, girgiza kuma yana ambaliya (cf Lk 6:38) Kuma daidai haka ne. Tabbas: Mai-albarka ne mutumin da ya sami hikima kuma yana da hankali a yalwace (cf. Pro 3:13). Nemi shi, saboda haka, yayin da zaku same shi, kuma yayin da yake kusa da ku, kira shi. Shin kana son jin kusancin ka da kai? Kusa da kai kalma ce a cikin zuciyarka da kuma a bakinka (cf. Rom 10: 8), amma fa kawai idan kun neme shi da zuciya madaidaiciya. Gama ta haka zaka sami hikima a zuciyarka kuma zaka cika da hikima a bakinka; amma duba cewa yana gudana zuwa gare ku, ba wai yana fita ba ko an ƙi shi ba.
Tabbas kun sami zuma, idan kun sami hikima. Kawai kada ku ci da yawa a ciki, saboda haka bai kamata ku zubar da shi ba bayan kun ƙoshi. Ku ci su don ku kasance cikin yunwa koyaushe. A zahiri, hikima ta ce: "Waɗanda ke ciyar da ni za su ji yunwa har yanzu" (Sir 24:20). Kada ku kula sosai da abin da kuke da shi. Kada ku ci abinci har ku cika don kada ku ƙi kuma saboda abin da kuke tsammanin ba ku da shi daga gare ku, tun da kun manta da kafin lokacin neman. Tabbas, mutum bazai daina neman ko neman hikima ba yayin da za'a same shi alhali yana kusa. In ba haka ba, a cewar Sulemanu da kansa, kamar yadda wanda ya ci zuma mai yawa zai sami lahani, don haka wanda yake son bincika girman allahntaka ya darajje shi da ɗaukakarsa (gwama Pro 25:27). Kamar yadda mutumin da ya sami hikima ya sami albarka, haka ma, ko ma mafi albarka, shi ne wanda yake zaune cikin hikima. Wannan a zahiri watakila ya shafi yalwarta.
Tabbas a cikin waɗannan lamura guda uku akwai hikima da hikima a leɓɓanka: idan a bakinka kana da shaidar ikirarin laifofinka, idan kana da godiya da waƙar yabo, idan kuma daga ƙarshe kai ma kana da tattaunawa mai ginawa. A hakikanin gaskiya, "tare da zuciya mutum yake gaskatawa don samun adalci kuma da baki ne mutum zai iya yin aikin bangaskiya don samun ceto" (Rom 10, 10). Kazalika: Mai adalci ya zama mai tuhumarsa tun daga farkon maganarsa (cf. Pro 18, 12), a tsakiya dole ne ya girmama Allah kuma a lokaci na uku dole ne ya cika da hikima don gina maƙwabcinsa.