Yin bimbini yau: Auren Kristi da Ikilisiya

"Bayan kwana uku akwai bikin aure" (Yahaya 2: 1). Menene waɗannan bukukuwan aure idan ba buri da farin ciki na ceton mutum ba? A zahiri an yi bikin ceto a alamar ta lamba uku: ko dai don furucin Trinity Mai Tsarki ko kuma saboda bangaskiyar tashin matattu, wanda ya faru kwana uku bayan mutuwar Ubangiji.
Dangane da alamar bikin aure, mun tuna cewa a wani sashi na Linjila an ce ana maraba da ƙaramin ɗan dawowarsa tare da kide-kide da raye-raye, cikin rigunan aure, don nuna alamar tubar mutanen arna.
"Kamar ango yana barin ɗakin amarya" (Zab. 18: 6). Kristi ya sauko duniya domin ya shiga Ikilisiya ta kasancewarsa cikin jiki. Ga wannan Cocin da aka taru a cikin mutanen arna, ya yi alkawura da alkawura. Fansa tana cikin jingina, kamar yadda rai madawwami ya yi alkawari. Duk wannan, don haka ya zama mu'ujiza ga wadanda suka gani da abin asiri ga wadanda suka fahimta.
Tabbas, idan muka yi zurfi sosai, zamu fahimci cewa an gabatar da wani hoto na baftisma da tashinsa a cikin ruwa kanta. Lokacin da abu daya ya fito daga tsari na ciki daga wani ko kuma lokacin da aka kawo wata karamar halitta don juyar da sirrin zuwa mafi girma, za mu iya fuskantar haihuwa ta biyu. Ruwa yana canzawa ba zato ba tsammani kuma daga baya zai canza mutane. A cikin Galili, sabili da haka, ta wurin aikin Kristi, ruwa ya zama ruwan inabi; doka ta ɓace, alheri yana faruwa; inuwa ta gudu, gaskiya ta kama; an kwatanta abubuwan duniya da abubuwan ruhaniya; Tsohon yana ba da sabon alkwari.
Manzo mai Albarka yace: “Abubuwa sun shuxe, sababbi sun haife su” (2 korintiyawa 5:17). Kamar yadda ruwan da yake a cikin kwalba bai rasa komai daga abin da yake ba kuma ya fara zama wanda ba shi bane, don haka ba a rage Doka ta zuwa ga zuwan Almasihu ba amma ta amfana, domin ta sami cikar ta.
Ba tare da ruwan inabin ba, ana shan ruwan inabin. ruwan inabin Tsohon Alkawari yana da kyau; amma wannan na Sabon shine mafi alheri. Tsohon Alkawari wanda Yahudawa suke yi wa biyayya sun ƙare cikin wasiƙar; Sabon da muka yi biyayya, ya dawo da dandano mai kyau. Giya mai kyau "mai kyau" ita ce dokar Shari'a wacce ke cewa: "Za ku ƙaunaci maƙwabta, za ku ƙi magabcinku" (Mt 5, 43), amma ruwan inabin Bishara wanda ya fi kyau "ya ce:" A maimakon haka ina ce muku: Loveauna magabtanku kuma ku kyautata wa masu tsananta muku ”(Mt 5:44).