Yau jumma'a ta farko ta watan. Addu'a da takawa zuwa ga Tsarkakakkiyar zuciya

ADDU'A Zuwa ZUCIYA ZUCIYA OF YESU GANGAN JIHAR DA LAN
(na farko Jumma'a na watan)

Ya Yesu, abin kauna ne da ba a ƙauna! Mun kaskantar da kai cikin gicciyenmu, don miƙa wa zuciyarka ta Allah, buɗe wa mashin da ƙauna, da ƙanƙan daukakan ibadunmu. Muna godiya gareka, ya ƙaunataccen Mai Ceto, da kyale sojan nan ya dame ka mai kishi, kuma ya buɗe mana mafaka ta ceto a cikin maɓallin akwatin zuciyar ka. Ka ba mu damar neman mafaka a cikin waɗannan munanan lokutan don tseratar da kawunanmu daga wuce gona da iri da ke gurɓata ɗan adam.

Pater, Ave, Glory.

Mun albarkace jini mai daraja wanda ya fito daga rauni a cikin zuciyarka na allahntaka. Dégnati ya maida shi ruwan wanka don duniyar da ba ta da farin ciki da masu laifi. Lava, yana tsarkakakke, yana sake rayuka cikin rayayyiyar da ta samo asali daga wannan maɓuɓɓiyar maɓuɓɓugar alheri. Ka yarda, ya Ubangiji, da za mu jefa ka cikin laifofinmu da na dukkan mutane, muna roƙon ka, saboda madawwamiyar ƙauna da ke cinye zuciyarka Mai alfarma, don ka sake cetonmu.

Pater, Ave, Glory.

A ƙarshe, mafi kyawun Yesu, ka bamu damar cewa, ta hanyar gyara mazauninmu har abada cikin wannan Zuciyar kyakkyawa, muna kashe rayukanmu tsarkaka, kuma muna yin numfashinmu na ƙarshe cikin salama. Amin.

Pater, Ave, Glory.

Nufin Zuciyar Yesu, a zuciyata.

Kiyayewar Zuciyar Yesu, ka cinye zuciyata.

Alkawarin

Menene Yesu ya yi alkawari? Ya yi alkawalin daidaituwa na ƙarshe na rayuwar duniya tare da halin alheri, inda za a ceci mutum madawwami a cikin Aljanna. Yesu ya bayyana alkawuransa da kalmomin: "ba za su mutu cikin wahala na ba, kuma ba tare da sun karɓi tsattsarkan Haraji ba, kuma a waɗancan lokatai na ƙarshe zuciyata za ta kasance mafaka mai aminci a gare su".
Shin kalmomin "kuma ba tare da an karɓi tsarkakan tsarkakan ba" abin tsaro daga mutuwa kwatsam? Wato, wanda ya yi aiki a ranar Jumma'a tara na farko zai tabbata cewa ba zai mutu ba tare da ya fara faɗi ba, tun da ya karɓi Viaticum da Shafaɗar Mara lafiya?
Mahimmancin masana tauhidi, masu sharhi game da Babban Wa'adi, sun amsa cewa ba a yi wannan alkawarin a cikakke ba, tunda:
1) wanda, a lokacin mutuwa, tuni ya kasance cikin alherin Allah, da kansa baya buƙatar sacraments don samun ceto na dindindin.
2) wanda maimakon haka, a cikin kwanakin ƙarshe na rayuwarsa, ya sami kansa cikin wulakancin Allah, wato a cikin zunubi na mutum, bisa ga doka, don samun kansa daga alherin Allah, yana buƙatar akalla Sacrament of Confession. Amma cikin rashin yiwuwar yin ikirari; ko kuma idan mutuwa ta kwatsam, kafin rai ya rabu da jiki, Allah na iya yin karban sakwanni da kyaututtukan ciki da wahayin da ke jawo wa mai mutuwar yin cikakken azaba, don samun gafarar zunubai, domin samun tsarkakewar alheri don haka ya sami ceto na har abada. An fahimci wannan sosai, a lokuta na musamman, lokacin da wanda yake mutuwa, saboda dalilai da suka wuce ikon sa, ya kasa yin ikirari.
Madadin haka, abin da Zuciyar Yesu ta yi alkawari gaba daya kuma ba tare da an hana shi ba shi ne cewa babu wani daga cikin waɗanda suka yi nagarta a ranar Jumma'a ta Farko waɗanda za su mutu cikin zunubi mai mutuwa, a ba shi: a) idan ya yi daidai, haƙurin ƙarshe a yanayin alheri; b) idan shi mai zunubi ne, gafarar kowane zunubi mai zunubi duka ta hanyar furci da kuma aikata zunubi.
Wannan ya isa ga Samaniya tabbatacciya, saboda - ba tare da wani togiya ba - Zuciyarta mai ƙauna za ta zama mafaka mai aminci ga duka cikin waɗannan matsanancin lokacin.
Saboda haka a cikin lokacin azaba, a cikin lokutan karshe na rayuwar duniya, wanda abada zai dogara, dukkan aljanu jahannama na iya tashi da kuma sakin kansu, amma ba za su iya yin nasara akan wadanda suka yi nasara ba da juma'ar farko ta Juma'a da aka nema Yesu, domin Zuciyarsa za ta kasance masa mafaka mai aminci. Mutuwarsa cikin alherin Allah da cetonsa na har abada zai zama babban ta'azantar da yawan adadin rahamar da babu iyaka da kuma ikon ƙaunar Allahntakarsa.