Me ya sa aka haifi Yesu a Baitalami?

Me ya sa aka haifi Yesu a Baitalami lokacin da iyayensa, Maryamu da Yusufu, suka zauna a Nazarat (Luka 2:39)?
Babban dalilin da ya sa aka haifi Yesu a Baitalami shi ne don cika annabcin da ƙaramin annabi Mika ya yi. Ya tabbatar da cewa: "Kuma ku, Baitalami Efratha, kasancewa mafi ƙanƙan cikin dubban mutanen Yahuza, shi (Yesu) zai zo (haihuwata) gare ni, wanda zai zama Sarki a cikin Isra'ila ..." (Mika 5: 2, HBFV cikin duka).

Ofayan abu mafi ban sha'awa game da haihuwar Yesu a Baitalami ita ce hanyar da Allah ya yi amfani da daula mai ƙarfi amma wani lokacin muguwar masarauta ta Roma, haɗe tare da ƙudurin Yahudawa game da magabatansa, don cika annabcin shekara 700!

Kafin barin Nazarat zuwa Baitalami, Maryamu amarya ce amma ba ta yanke dangantakarta da Yusufu ba. Ma'aurata dole ne su tafi gidan iyayen Yusufu a Baitalami saboda manufofin haraji na Roma.

Masarautar Roman, daga lokaci zuwa lokaci, ta gudanar da yin lissafi ba kawai don kirga mutane ba, har ma don gano abubuwan da suka mallaka. An yanke hukunci a cikin shekarar da aka haife Yesu (5 BC) cewa za a ɗauka irin wannan ƙididdigar harajin Roma a ƙasar Yahudiya (Luka 2: 1 - 4) da kuma kewayenta.

Wannan bayanin, kodayake, yana sanya tambaya. Me yasa Romawa ba su aiwatar da ƙidayar jama'a ba a inda mutane suke zaune a cikin Yahudiya da kuma kewayenta kamar yadda suke yi na sauran daular? Me yasa suka tambayi iyayen Yesu don tafiya fiye da mil 80 (kusan kilomita 129) daga Nazarat zuwa Baitalami?

Ga Yahudawa, musamman waɗanda suke zaune a ƙasar bayan dawowa daga bautar Babila, tantance kabilanci da kuma zuriyar suna da muhimmanci sosai.

A cikin Sabon Alkawari, mun sami zuriyarar Yesu tun ba don Ibrahim kaɗai ba (a cikin Matta 1) amma kuma ga Adamu (Luka 3). Manzo Bulus ma ya rubuta game da zuriyarsa (Romawa 11: 1). Yahudawan Farisiyawa na Yahudu sun yi amfani da layinsu na zahiri don yin fahariya da yadda suka fifita a ruhaniya da suke tsammani an kamanta su da sauran (Yahaya 8:33 - 39, Matta 3: 9).

Dokar Roma, tare da alaƙa da al'adun Yahudawa da nuna wariya (ban da sha'awar tattara haraji daga waɗanda ke ƙarƙashin mulkinsu), ya tabbatar da cewa kowane ƙididdiga a Falasdinu za a gudanar da shi bisa asalin garin wanda dangin kakanninsu suka kasance. Game da Yusufu, tun da ya samo asali ga Dauda wanda aka haife shi a Baitalami (1Samuel 17:12), dole ne ya tafi cikin birni don ƙidayar.

A wane lokaci ne shekarar ƙididdigar ta Roma wadda ta tilasta dangin Yesu su tafi Baitalami? Shin tsakiyar tsakiyar hunturu ne kamar yadda aka nuna shi a yawancin al'amuran Kirsimeti?

Faithfulaƙar amintaccen littafi mai tsarki yana ba da fahimta mai ban sha'awa game da lokacin da wannan balaguron ta tafi Baitalami. Ya ce: “An aiwatar da dokar haraji da ƙidaya ta Kaisar Augustus bisa ga al'adar Yahudawa wadda ke buƙatar a tara waɗannan harajin bayan girbin kaka. Don haka, rubuce-rubucen da Luka ya yi game da wannan harajin ya nuna cewa haihuwar Yesu ya faru ne a lokacin faɗuwa ”(Shafi na E).

Romawa sun gudanar da lamuni a Falasdinu a lokacin kaka saboda su iya adadin yawan harajin da suke karba daga mutane.

Barney Kasdan, a cikin littafinsa Allah Ya Kyauta Times, ya yi rubutu game da Rome tana ɗaukar lamuni a lokacin da ya dace da al'adun gargajiya. A takaice, ya fi kyau ga Romawa da Isra'ilawa su sarrafa haraji a ƙarshen shekara, lokacin tafiya (misali daga Nazarat zuwa Baitalami) ya fi sauƙi a tsakiyar lokacin hunturu.

Allah ya yi amfani da sha'awar Rome don tattara duk kuɗin haraji da zai iya, tare da jan hankalin yahudawa na kakanninsu, don cika annabci mai ban sha'awa game da haihuwar Yesu a Baitalami!