Me yasa a cikin Ikilisiya akwai mutum-mutumin Maryamu a hagu da na Yusufu a dama?

Lokacin da muka shiga wani Cocin Katolika abu ne gama gari ganin mutum-mutumi na Budurwa Maryamu a gefen hagu na bagaden kuma da mutum-mutumi na St. Joseph a hannun dama Wannan sanyawa ba daidaituwa bane.

Na farko, babu wasu takamaiman dokoki ko ka'idoji game da tsara mutum-mutumin. L 'Janar Umarni game da Misalin Roman kawai ya lura cewa "ya kamata a kula cewa yawansu bai ƙaru ba tare da nuna bambanci ba kuma an tsara su cikin tsari daidai don kar a karkatar da hankalin masu aminci daga bikin kanta. Yawancin lokaci ya zama hoto ɗaya ne kawai na Waliyi da aka bayar ”.

A da, to, akwai al'adar sanya mutum-mutumin waliyyan cocin a tsakiyar cocin, sama da mazaunin, amma wannan al'adar kwanan nan ta ragu game da gicciyen a cikin cibiyar.

Game da matsayin Maria, a 1 Sarki mun karanta: “Sai Bat Sheba ta tafi wurin sarki Sulemanu don ta yi masa magana a madadin Adonija. Sarki ya tashi don ya tarye ta, ya sunkuyar da ita, sannan ya sake zama a kan karaga, kuma ya sanya wa mahaifiyarsa wani kursiyi, wacce ke zaune a damansa ”. (1 Sarakuna 2:19).

Paparoma Pius X tabbatar da wannan hadisin a Ad Diem Illum Laetissimum ayyanawa cewa "Maryamu na zaune a hannun dama na danta".

Wani bayani kuma saboda gaskiyar cewa gefen hagu na cocin an san shi da "ɓangaren masu bishara" kuma a cikin littafi mai tsarki ana ganin Maryamu a matsayin "Sabuwar Hauwa'u“, Tare da mahimmiyar rawa a tarihin ceto.

A cikin majami'u na gabas, to, gunkin Uwar Allah an kuma sanya shi a gefen hagu na iconostasis wanda ya raba wuri mai tsarki daga gidan cocin. Wannan saboda "Uwar Allah tana riƙe da yaron Kristi a hannunta kuma yana wakiltar farkon cetonmu".

Saboda haka, kasancewar St. Joseph a gefen dama ana ganin ta ta fuskar matsayin Maryamu na dama. Kuma ba sabon abu bane a sanya wani waliyyi mai tsayi a wurin, a madadin St. Joseph.

Koyaya, idan hoto ne na Tsarkakakkiyar Zuciya an sanya shi a "gefen Maryamu", wannan an sanya shi a kan "gefen Yusufu", don ɗaukar matsayin da ba shi da girma kamar heranta.

A wani lokaci, to, a cikin Cocin ma akwai al'adar rarrabe jinsi, sanya mata da yara a gefe ɗaya kuma maza a ɗaya bangaren. Wannan na iya zama dalilin da ya sa wasu majami'u suke da tsarkaka mata a gefe ɗaya kuma duka tsarkaka maza a ɗaya gefen.

Don haka, koda kuwa babu wata doka mai wuya da sauri, an inganta tsarin sanya hannun hagu na dama akan lokaci bisa dogaro da rubutun littafi mai tsarki da al'adun al'adu daban-daban.

Source: Katolika.com.