Menene tauraron Kirsimeti a Baitalami?

A cikin Bisharar Matiyu, Littafi Mai Tsarki ya bayyana wani tauraro mai ban mamaki wanda ya bayyana a kan wurin da Yesu Kristi ya zo Duniya a Baitalami a ranar Kirsimeti na farko kuma ya sa masu hikima (da aka sani da Magi) su nemo Yesu don su ziyarce shi. Mutane suna tattaunawa game da ainihin abin da tauraron Baitalami ya kasance shekaru da yawa tun lokacin da aka rubuta rahoton Littafi Mai-Tsarki. Wasu sun ce hikaya ce; wasu sun ce mu'ujiza ce. Har yanzu wasu suna rikitar dashi da tauraron polar. Anan ne labarin abin da Littafi Mai Tsarki ke faɗi da abin da yawancin masanan kimiyyar sararin samaniya ke yarda da shi yanzu ga shahararrun taron samaniya:

Rahoton Litafin
Littafi Mai-Tsarki ya kafa tarihi a cikin Matta 2: 1-11. Ayoyi na 1 da na 2 sun ce: “Bayan an haifi Yesu a Baitalami ta Yahudiya, a lokacin Sarki Hirudus, sai magoginu daga gabas suka zo Urushalima suka yi tambaya: 'A ina aka haife shi Sarkin Yahudawa? Mun ga tauraronsa lokacin da ya tashi kuma na zo in bauta masa. '

Labarin ya ci gaba da bayanin yadda Sarki Hirudus ya “kirawo duk manyan firistoci da malamai na dokar mutane” ya kuma “tambaye su inda za a haifi Almasihu” (aya 4). Sun ce, "A Baitalami ta Yahudiya" (aya 5) kuma suna faɗar wani annabci game da inda za a haifi Almasihu (mai ceton duniya). Yawancin masana da suka san tsoffin annabce-annabcen da kyau suna tsammanin za a haifi Almasihu a Baitalami.

Ayoyi 7 da 8 sun ce: “Sai Hirudus ya kira masihirci a asirce, ya gano daga daidai lokacin da tauraron ya bayyana. Ya aike su Baitalami, ya ce, “Ku je ku binciko yaron. Da zaran kun same shi, ku gaya mani domin ni ma in je in yi muku sujada. "" Hirudus yana yin karya ga maguzawan game da niyyarsa; a zahiri, Hirudus yana so ya tabbatar da matsayin Yesu domin ya iya ba da umarni sojoji su kashe Yesu, saboda Hirudus ya ga Yesu a matsayin barazanar ikonsa.

Labarin ya ci gaba a cikin ayoyi 9 da 10: “Bayan sun saurari sarki, sai suka yi tafiyarsu da tauraron da suka gani lokacin da ya tashi ya gabace su har ya tsaya inda yarinyar take. Da suka ga tauraron sai suka yi matuƙar farin ciki.

Bayan haka, Litafi Mai-Tsarki ya bayyana masu sihiri waɗanda ke isa gidan Yesu, suna ziyartarta tare da mahaifiyarsa Maryamu, suna yi masa sujada kuma suna gabatar da shahararrun kyautuwansu na zinariya, turare da mur. A ƙarshe, aya ta 12 ta ce game da Magi: "... tun da aka gargaɗe su a cikin mafarki kada su koma wurin Hirudus, sai suka koma ƙasarsu ta wata hanya."

Labarin labari ne
A cikin shekarun da suka gabata, yayin da mutane ke muhawara game da ko tauraro na ainihi ya bayyana akan gidan Yesu kuma ya jagoranci Magi a wurin, wasu mutane sun ce tauraron ba komai bane illa na'urar rubutu - alama ce ta manzo Matiyu yayi amfani da shi. a cikin labarinsa don isar da hasken bege waɗanda waɗanda ke tsammanin zuwan Almasihu suka ji sa’ad da aka haifi Yesu.

Un angelo
A lokacin ƙarni da yawa na muhawara kan tauraron Baitalami, wasu mutane sun yi hasashen cewa “tauraron” hakika mala’ika ne mai haske a sararin sama.

Saboda? Mala'iku manzannin Allah ne kuma tauraron tana isar da wani muhimmin saƙo, mala'iku suna yi wa mutane jagora kuma tauraron sun ja-goranto 'yan' Magi 'zuwa wurin Yesu. sauran wurare da yawa, kamar su Ayuba 38: 7 ("yayin da taurari na asuba suka yi ta rera waka duk mala'iku suna kuka da farin ciki") da kuma Zabura 147: 4 ("Ku ƙididdige yawan taurari kuma ku kira su kowanne da suna")

Koyaya, masanan Littafi Mai-Tsarki ba su yarda cewa sashin Star na Baitalami cikin Littafi Mai Tsarki yana magana game da mala'ika ba.

Mu'ujiza
Wasu sunce tauraron Baitalami wata mu'ujiza ce - ko kuma hasken da Allah ya umurce shi da ya fito ta hanyar allahntaka, ko wani abin mamaki na halitta wanda Allah ya sa mu'ujiza ya faru a wannan lokacin a cikin tarihi. Yawancin malami na Littafi Mai-Tsarki sun yi imani da cewa tauraron Baitalami wata mu'ujiza ce ta yadda Allah ya tsara wasu ɓangarorin halittunsa zuwa sararin samaniya don sa sabon abu ya faru a Kirsimeti na farko. Sun yi imani, abin da Allah ya yi shi ne, don ƙirƙirar mafarki - wata alama, ko alama, da za ta kai hankalin mutane ga wani abu.

A cikin littafinsa The Star of Baitalami: The Legacy of the Magi, Michael R. Molnar ya rubuta cewa: "A zamanin mulkin Hirudus hakika akwai wata ma'abociyar rawar samin gaske, labarin da ya haifar da haihuwar babban sarki na Yahudiya kuma yana cikakke. jituwa da labarin littafi mai tsarki “.

Fitowar da baƙon abu da tauraruwar tauraron ya ba mutane ta kira shi banmamaki, amma idan ta mu'ujiza ce, wata mu'ujiza ce da za a iya bayanin ta hanyar halitta, wasu sun yarda. Daga baya Molnar ya rubuta cewa: "Idan aka ajiye labarin cewa tauraron Baitalami wani mu'ujiza ne wanda ba za a iya fassara shi ba, akwai wasu ra'ayoyi da yawa masu alaƙa da suka danganta tauraron zuwa wani taron samaniya. Kuma galibi waɗannan ra'ayoyin suna da sha'awar tallafawa abubuwan mamaki na sararin samaniya; watau, bayyananne motsi ko kuma jigon halittar sama, kamar yadda mashaya suke ”.

A cikin International Standard Bible Encyclopedia, Geoffrey W. Bromiley ya rubuta game da abin da ya faru na Star Baitalami: “Allah na Baibul shine mai kirkiro dukkan abubuwan da ke samaniya da shaidu a kansu. Tabbas zai iya shiga tsakani ya kuma canza tsarin rayuwar su ”.

Tun da Zabura 19: 1 na Littafi Mai-Tsarki ya ce “sammai suna ta ɗaukaka ɗaukakar Allah,” wataƙila Allah ya zaɓe su don su shaida kasancewarsa cikin jiki a duniya ta hanya ta musamman ta taurarin.

Illolin ilimin sararin samaniya
Masana ilimin sararin samaniya sun yi jayayya a tsawon shekaru idan tauraron Baitalami da gaske tauraro ne, ko kuma tauraro ne, ko wata tauraro ko taurari da yawa da ke taruwa don ƙirƙirar haske musamman.

Yanzu da fasaha ta sami ci gaba har zuwa inda masu ilimin sararin samaniya za su iya nazarin kimiyya a kimiyance abubuwan da suka gabata a sararin samaniya, da yawa daga sararin samaniya sun yi imanin cewa sun gano abin da ya faru a lokacin da masana tarihi suka sanya haihuwar Yesu: lokacin bazara na 5 BC.

Sabon tauraro
Amsar, sun ce, ita ce Taurata Baitalami hakika tauraruwa ce - musamman mai haske, ana kiranta nova.

A cikin littafinsa The Star of Baitalami: Ra'ayin Masanin Taurari, Mark R. Kidger ya rubuta cewa Star Baitalami 'kusan babu dabara ce' wacce ta bayyana a tsakiyar Maris 5 K.Z. "rabi tsakanin zamani na Capricorn da Aquila" .

Frank J. Tipler ya rubuta a cikin littafinsa The Physics of Christianity. "Ba duniyar ba ce, ko tauraro waƙafi, ko kuma haɗin tsakanin duniyoyi biyu ko fiye da haka, ko kuma wata alama ta Jupiter akan wata. ... Idan an dauki wannan labarin a cikin Bisharar Matiyu a zahiri, to, lallai tauraron Baitalami ya kasance nau'in 1no supernova ko wani nau'in hycnova 1c, wanda yake a cikin gurnati na Andromeda ko, idan nau'in 1a, a cikin tarin dunƙule hannu. wannan galaxy. "

Tipler ya kara da cewa alakar Matiyu da tauraron ta wanzu na dan lokaci lokacin da Yesu yayi niyyar cewa tauraron “ya tsallaka zenith na Baitalami” a nisan 31 da digiri 43 a arewa.

Yana da muhimmanci a tuna cewa wannan wani lamari ne mai ban mamaki na astronomical ga wannan takamaiman lokacin a tarihi da kuma wuri a cikin duniya. Don haka tauraron Baitalami ba tauraro ba ne, wata tauraruwa ce mai haske da aka saba gani a lokacin Kirsimeti. Tauraron mawaƙin, wanda ake kira Polaris, yana haskakawa akan lean Arewa kuma ba shi da alaƙa da tauraron da ya haskaka a Baitalami a farkon Kirsimeti.

Hasken duniya
Me yasa Allah zai aiko da tauraruwa don ya ja mutane zuwa wurin Yesu a farkon Kirsimeti? Zai iya yiwuwa saboda hasken tauraron haske yana wakiltar abin da Littafi Mai-Tsarki ya rubuta a gaba game da Yesu yana faɗi game da aikinsa a duniya: “Ni ne hasken duniya. Duk mai bi na ba zai yi tafiya cikin duhu ba, amma zai sami hasken rai ”. (Yahaya 8:12).

A ƙarshe, Bromiley ya rubuta a cikin The International Standard Bible Encyclopedia, tambayar da ta fi muhimmanci ba shine tauraron Baitalami ba, amma ga wanda ya jagoranci mutane. "Dole ne ku fahimci cewa labarin ba shi da cikakken kwatancen saboda tauraron da kansa bai da mahimmanci. An ambace shi kawai saboda jagora ne ga Kristi ɗan da alamar haihuwarsa. "