Lokacin da John Paul II yake so ya tafi Madjugorje ...

Da Paolo Tessione - 9 ga Yuli, 2019

A ranar 27 ga Afrilu, mutane sama da miliyan 5 daga ko'ina cikin duniya za su motsa ta wurin ganin zane daga Loggia delle Benedizioni ƙasa da gano fuskar John Paul II. Marmarin da yawa masu aminci waɗanda suka mutu suka yi kuka "Mai Tsarki nan da nan!" an ba da amsa: Za a iya sarrafa Wojtyla tare da John XXIII. Kamar Roncalli, Pontiff na Poland shima ya canza tarihi, ta hanyar juyin juya hali wanda ya shuka iri 'ya'yan itatuwa da yawa waɗanda ake rayuwa yau a Cocin da kuma duniya. Amma ina asirin wannan ƙarfin, bangaskiyar nan, wannan tsarkin ta fito? Daga kusanci da Allah, wanda ya faru a cikin addu'o'in rashin sa'a wanda, sau da yawa, ya sa Mai Albarka ya bar gado, saboda ya fi son ya kwana a ƙasa, cikin addu'a. An tabbatar da wannan ta hanyar bayanin tushen canonization, Msgr. Slawomir Oder, a cikin hirar da ZENIT da muka kawo rahoto a kasa.

Duk abin da aka fada game da John Paul na II, an rubuta komai. Amma kalmar ƙarshe ta faɗi da gaske ne game da wannan “ƙaton imani”?
Archbishop Oder: John Paul II da kansa ya ba da shawarar abin da mabuɗin abin da ya sani shine: "Mutane da yawa suna ƙoƙarin su san ni ta hanyar duban ni daga waje, amma ana iya sanina ne kawai daga ciki, wato daga zuciya". Tabbas tsarin aiwatarwa, da farko, da kuma canonization, to, ya bamu damar kusanci zuciyar wannan mutumin. Kowane gogewa da shaida wani yanki ne da ya yi wannan hoton wanda ya sanya hoton wannan Paparoma na musamman. Tabbas, kodayake, samun zuciyar mutum kamar Wojtyla ya kasance abin asiri. Zamu iya cewa a cikin zuciyar wannan Paparoma tabbas ya kasance ƙaunar Allah da kuma ga brothersan uwan mu maza da mata, ƙaunar da take ci gaba koyaushe, wanda ba tabbataccen abu bane a rayuwa.

Me kuka gano game da Wojtyla sabo ko, a kowane hali, ƙarancin sani a lokacin binciken ku?
Akbishop Oder: Akwai bangarori na tarihi da yawa da kuma rayuwarsa da suka fito ta hanyar da ba a san su sosai ba. Ofaya daga cikin waɗannan babu shakka dangantakar da Padre Pio wanda ya taɓa haɗuwa da shi tare da wanda ya daɗe yana da rubutu. Bayan wasu haruffa da aka riga aka sani, kamar wanda ya nemi addu'o'in farfesa. Poltawska, abokiyarta da kuma mai aiki tare, takaddama mai yawa ta bayyana inda Mai Albarka ya roki Saint na Pietrelcina don addu'oin c forto domin warkar da masu aminci. Ko kuma ya nemi addu'o'i don kansa wanda, a lokacin, ya rike mukamin na Chapter Vicar na Diocese na Krakow, yana jiran nadin sabon Archbishop wanda zai zama kansa.

Sauran?
Akbishop Oder: Mun gano abubuwa da yawa game da ruhaniyar John Paul II. Fiye da komai, tabbaci ne na abin da tuni ake iya gani, bayyananne game da alaƙar da yake da Allah.Haka dangantakakkiyar hulɗa da Kristi rayayye, musamman ma a cikin Eucharist wanda ya gudana daga dukkan abin da muke da aminci a gare shi kamar 'ya'yan itacen ƙaunataccen sadaka. , himmar manzanci, kishin Coci, soyayya ga jikin ruhuna. Wannan shine sirrin tsarkin Yahaya Paul II.

Don haka, bayan manyan balaguro da manyan jawabai, shin yanayin ruhaniya shine zuciyar Yahaya Paul II?
Akbishop Oder: Babu shakka. Kuma akwai wani lamari mai matukar tayar da hankali wanda yake nuna shi sosai. Fafaroma mara lafiya, a ƙarshen ɗaya daga cikin balaguron tafiyar da yayi na ƙarshe, an haɗu da shi tare da masu haɗin gwiwar. Hakanan, washegari, neman gado ya zauna saboda John Paul II ya kwashe tsawon daren yana addu'a, a gwiwoyinsa, a ƙasa. A gareshi, tara taro cikin addu'a abune mai mahimmanci. Yayi yawa sosai, a cikin watanni na ƙarshe na rayuwarsa, ya nemi ya sami sarari don Ibada Mai Albarka a cikin ɗakin kwana. Dangantakarsa da Ubangiji baƙon gaske ce.

Paparoma ya kasance mai sadaukarwa ga Maryamu ...
Akbishop Oder: Ee, kuma tsarin canonization ya taimaka mana mu kusanci wannan. Mun bincika zurfin dangantakar Wojtyla tare da Uwargidanmu. Dangantakar da mutanen waje ke wasu lokuta ba zasu iya fahimta ba kuma hakan ya zama abin mamaki. Wani lokacin yayin sallar Marian Paparoma ya bayyana fyaɗe cikin tsananin farin ciki, ya nisanta kansa daga mahallin da yake kewaye, kamar tafiya, taro. Ya rayu sosai da keɓaɓɓe da Madonna.

Don haka akwai kuma wani sashe na ruhaniya a cikin John Paul II?
Akbishop Oder: Tabbas haka ne. Ba zan iya tabbatar da wahayi ba, ɗaukaka ko rarrabawa, kamar waɗanda a koyaushe ake gano rayuwar ruhaniya, amma tare da John Paul II yanayin ruhaniya na zahiri na halartacce ne kuma an bayyana shi kasance tare da Allah. ruhohi shine, wanda yake da masaniya game da kasancewa tare da Allah, kuma yake rayuwa komai daga mai gamuwa da Ubangiji.

Shekaru da yawa da ta rayu ga sifilin wannan mutumin da aka riga aka ɗauka amintaccen rayuwa ne. Yaya jin daɗin ganin sa yanzu ya ɗaukaka zuwa girmamawa na bagadan?
Akbishop Oder: Canonization tsari wani sabon abu ne mai ban sha'awa. Tabbas wannan alama ce ta rayuwar firist. Ina da babbar godiya ga Allah wanda ya sanya wannan malami na rayuwa da imani a gabana. A gare ni waɗannan shekaru 9 na gwaji lamari ne na ɗan adam da kuma tafarkin motsa jiki na ruhaniya wanda aka yi wa'azin 'kai tsaye' tare da rayuwarsa, rubuce-rubucensa, da duk abin da ya fito daga binciken.

Kuna da tunanin mutum?
Akbishop Oder: Ban taɓa zama ɗaya daga cikin masu haɗin gwiwar Wojtyla ba, amma a cikin zuciyata sau da yawa waɗanda na sami damar hura wutar tsarkin Paparoma. Ofaya daga cikin waɗannan ranakun zuwa farkon aikin firist, Alhamis mai alfarma na 1993, shekarar da Paparoma yake so ya wanke ƙafafun firistocin da ke da hannu a cikin ƙirƙirar ɗalibai. Ina cikin waɗannan firistoci. Bayan darajar alama ta al'ada, a gare ni shine farkon saduwa da mutum wanda a cikin wannan alherin nuna tawali'u, ya bayyana mani ƙaunarsa ga Kristi da kuma firist kansa. Wani bikin ya sake komawa zuwa watannin ƙarshe na rayuwar Paparoma: ba shi da lafiya, kuma ba zato ba tsammani na sami cin abinci tare da shi, tare da sakatarorin, abokan aiki da kuma wasu 'yan firistoci. A nan ma na tuna da wannan saukin da kuma babbar ma'anar maraba, ta mutumtaka, wacce ta gudana cikin sauki da karimcinsa.

Benedict XVI kwanan nan ya ce a cikin wata hira cewa ya san koyaushe ya rayu kusa da saint. "Yi sauri, amma ya yi kyau" ya shahara, lokacin da ya ba da izinin fara aiwatar da bugun daga Paparoma ...
Akbishop Oder: Na yi matukar farin cikin karanta shaidar Paparoma. Tabbatarwa ce ga abin da koyaushe ya bayyana a fili yayin tunaninsa: duk lokacin da zai yiwu ya yi magana game da magabataccen magabacin sa, cikin keɓaɓɓu ko a cikin jama'a yayin bukukuwan da jawabai. Koyaushe ya ba da babbar shaida ga ƙaunar Yahaya Paul II. Kuma, a gare ni, zan iya nuna babbar godiya ga Benedetto saboda halin da ya nuna a cikin waɗannan shekarun. A koyaushe ina jin kusancinsa sosai kuma zan iya cewa ya taka rawar gani wajen buɗe tsarin bugun daga kai tsaye bayan mutuwa. Ganin sabon abubuwanda suka faru a tarihi, Dole ne in faɗi cewa Providence na Allah ya yi “alƙawarin” kyakkyawan tsari na gaba ɗaya.

Hakanan kuna ganin ci gaba tare da Paparoma Francis?
Akbishop Oder: Magistium ya ci gaba, taɓarɓarewar Bitrus yana ci gaba. Kowane ɗayan Poabilar suna ba da daidaituwa da tsarin tarihi wanda aka ƙaddara ta ƙwarewar mutum da ɗabi'ar mutum. Ba wanda zai isa ya ga ci gaba. Specificallyari musamman, akwai fannoni da yawa waɗanda Francis ke tunawa da John Paul II: tsananin sha'awar kusanci da mutane, ƙarfin hali don wuce wasu ƙayyadaddun halaye, sha'awar Kristi da ke halarta a cikin Mystical Body, tattaunawa da duniya da sauran addinai.

Ofaya daga cikin burin Wojtyla da ya cika shine ziyarar China da Rasha. Da alama Francesco yana buɗe hanya a cikin wannan jagorar ...
Akbishop Oder: Abu ne mai ban mamaki cewa kokarin John Paul II don buɗewa ga Gabas ya haɓaka tare da waɗanda suka gaje shi. Hanyar da Wojtyla ya buda ya samo asali mai kyau tare da tunanin Benedict kuma, yanzu, godiya ga abubuwan tarihi da suka biyo bayan zurfin Francis, an fahimci hakan. A koyaushe shine yaren ci gaba wanda muke Magana da farko, wanda shine dabarar Ikilisiya: babu wanda ya fara daga karce, Dutse shine Kristi wanda ya aikata a cikin Bitrus da magajinsa. A yau muna rayuwa shiri don abin da zai faru gobe a cikin Ikilisiya.

An kuma ce John Paul II yana da sha'awar ziyartar Medjugorje. Tabbatarwa?
Archbishop Oder: Da yake magana kai tsaye tare da abokansa, sama da sau daya Paparoma ya ce: "Idan da dama zan so in tafi". Waɗannan kalmomin ba za a fassara su ba, duk da haka, tare da fitarwa ko halayen hukuma ga abubuwan da suka faru a ƙasar Bosniyan. Fafaroma ya kasance koyaushe yana mai da hankali sosai wajen motsawa, yana sane da mahimmancin aikin sa. Babu shakka, a cikin Medjugorje abubuwa suna faruwa waɗanda suke canza zuciyar mutane, musamman ma a cikin masu amana. Daga nan kuma za a fassara muradin da Paparoma ya bayyana daga yanayin sha'awar firist, wato son zama a wurin da ran mutum yake neman Kristi ya same shi, godiya ga firist, ta hanyar Sacrament of Recon sulhu or the Eucharist.

Me yasa bai je can ba?
Akbishop Oder: Saboda ba kowane abu bane mai yiwuwa a rayuwa….

Source: http://www.zenit.org/it/articles/quando-giovanni-paolo-ii-voleva-andare-a-medjugorje