Neman ƙauna mai zurfi a cikin sujada na Eucharistic

Mafi girman nau'ikan ibada a zahiri ya fi kama da ibada: sujada na Eucharistic. Wannan addu'ar na kai da ibada kuma haƙiƙa nau'i ne na addu'ar almara. Tun da Eucharist ya zo ne kawai daga tsarin cocin, akwai koyaushe ana gudanar da karatun addinin Eucharistic.

Yin sujada na alfarma mai alfarma wanda aka fallasa a cikin lamurran hakika wani nau'i ne na tsararre. A zahiri, buqatar mutum dole ne ya kasance koda yaushe lokacin da aka fallasa Eucharist yana da ma'ana yayin yin la’akari da yadda ake yin bikin Mai alfarma a matsayin ka’ida, domin, a aiwatar da ibadar (wanda a zahiri yake nufin “aikin mutane”) ") A waje guda, dole ne a sami mutum ɗaya da ya saura yanzu. Gabanin wannan, gudanar da aikin bautawa na har abada, wanda ya bazu ko'ina cikin duniya kamar yadda ba a taɓa ganin sa ba, abin birgewa ne, saboda wannan yana nuna cewa inda ake yin sujada na Eucharistic na dindindin, akwai takaddama na har abada Raba tsakanin duk parishes da al'ummomi. Kuma, tunda dokar ta kasance koyaushe yana tasiri, ex opere operato, kasancewa mai sauƙin kasancewar masu aminci tare da Yesu da aka fallasa a cikin lamurkan yana da tasiri sosai akan sabunta Ikilisiya da kuma canji na duniya.

Yin bautar gumaka ya dogara ne da koyarwar Yesu cewa gurasar da aka keɓe ta Mass hakika Jikinta da Jini ne (Yahaya 6: 48-58). Cocin ya sake tabbatar da ita a cikin ƙarni da yawa kuma ya ba da tabbaci ga wannan halayen Eucharistic a cikin babbar hanyar a Majalisar Vatican ta biyu. Kundin Tsarin Mulki akan Tsarkakakken Tsarin Litattafai yayi magana akan hanyoyi guda hudu waɗanda Yesu yake kasancewa a Masallacin: "Yana halarta cikin hadayar Mass, ba wai kawai a cikin ministansa ba", guda ɗaya da yake bayarwa yanzu, ta wurin hidimar firistoci, waɗanda a baya suka miƙa kansa a kan gicciye ", amma sama da duka a ƙarƙashin nau'ikan Eucharistic". Abun lura musamman wanda yake a cikin jinsin Eucharistic yana nuna hakikanin gaskiya da daidaituwa wanda ba wani ɓangare bane na sauran siffofin kasancewar sa. Bugu da ƙari, Eucharist ya kasance Jiki da Jiki, Rai da Godin Kristi bayan lokacin bikin Mass kuma koyaushe ana kiyaye shi a wuri na musamman tare da girmamawa ta musamman don gudanarwa ga marassa lafiya. Ari ga haka, muddin aka kiyaye Eucharist, ana bauta masa.

Domin wannan ita ce hanya daya tilo da Yesu yake kasancewa a zahiri, cikin Jikinsa da Jikinsa, tabbatacce yana nan kuma an kiyaye shi a cikin rundunar da aka keɓe, koyaushe yana mamaye wani wuri na musamman cikin bautar Ikilisiya da kuma amincin masu aminci. Wannan yana bada ma'ana kwarai idan aka kalle shi daga mahangar dangantaka. Duk yadda muke son magana da wanda muke so a waya, koyaushe mun fi son kasancewa tare da ƙaunataccenmu a cikin mutum. A cikin Eucharist, amarya ta allahntaka ta kasance garemu a zahiri. Wannan yana da babban taimako a gare mu mu 'yan Adam, kamar yadda muke farawa koyaushe da hankulanmu azaman matakin fara taron. Damar damar ɗaga idanunmu zuwa ga Eucharist, a cikin monstrance da kuma a cikin tanti, yana aiki don mayar da hankalinmu kuma ya ɗaga zukatanmu lokaci guda. Bugu da ƙari, duk da cewa mun san cewa Allah koyaushe yana tare da mu, koyaushe yana taimaka mana mu sadu da shi a cikin wani wuri mai ma'ana.

Yana da muhimmanci a kusanci addu'a da gaskiya da gaskiya. Bangaskiyarmu a cikin kasancewar Kristi ta kwarai a cikin Tsarkakakken Tsarkakakken abin goyan baya yana ƙarfafawa kuma yana ƙarfafa wannan dacewa. Lokacin da muke gaban gaban Mai alfarma, za mu iya cewa da gaske ne Yesu! Akwai shi! Eucharistic ado ya bamu dama mu shiga cikin haɗin mutane na gaskiya tare da Yesu ta hanyar ruhaniya wanda ya haɗa da hankalinmu. Kallon shi, yi amfani da idanunmu na zahiri kuma ka jagorance mu da yanayin mu cikin addu'a.

Yayinda muke zuwa gaban zahiri da bayyane kasancewar Madaukakin Sarki, muna kaskantar da kanmu a gaban shi ta hanyar tukuici ko ma sujjada. Kalmar Hellenanci don bauta - proskynesis - yayi magana akan wannan matsayin. Muna masu sujuda a gaban Mahalicci don sanin cewa mu masu cancanta ne kuma masu zunubi, kuma tsarkakakken kirki, kyakkyawa, gaskiya ne kuma asalin dukkan Halittu. Alamarmu ta zahiri da ta farko ta zo gaban Allah tawali'u ce. A lokaci guda, addu'armu ba ta Kirista ba ce da gaske har sai mun kyale ta ta tashi. Mun zo gare shi cikin ladabi da ladabi kuma ya ɗaga mu zuwa ga daidaitaccen daidaituwa kamar yadda kalmar Latin don yin ado - adoratio - ya gaya mana. "Kalmar Latin don yin ado ita ce Adoratio - saduwa da baki, sumba, sumbata sabili da haka, ƙarshe, ƙauna. Missionaddamarwa ta zama haɗin kai, saboda wanda muke miƙa wuya shine ƙauna. Ta wannan hanyar ƙaddamarwa ke samun ma'ana, saboda ba ya tilasta mana komai daga waje, amma yana kuɓutar da mu daga zurfin ”.

A ƙarshe, an ma jawo hankalin mu ba kawai don gani ba, har ma don "dandana kuma gani" nagartar Ubangiji (Zab 34). Mun yi ado da Eucharist, wanda muke kira "Holy Communion". Abin mamaki, Allah koyaushe yana jawo hankalin mu don kusancin juna, zurfafa tarayya tare da Kansa, inda za'a sami cikakken tunani tare da shi, yana haskaka mana ta ƙaunar da ke zubo mu a kanmu da cikin mu. Ya daukaka mu yayin da ya cika mu da kansa. Sanin cewa babban muradin Ubangiji da kiransa garemu cikakka ne na tarayya yana jagorar lokacin addu'armu cikin kamun kai. Lokacinmu na ado na Eucharistic koyaushe ya hada da wani nau'in so. An gayyace mu mu gwada ƙishirwarmu gare shi da kuma jin ƙishirwar ƙishin da yake da mu, wanda da gaske za a iya kiran sa. Wane wautar Allah ne ya tilasta shi ya zama gurasa? Ka zama mai tawali’u da ƙarami, da saukin kai, har mu iya ci. Kamar mahaifin da ke bayar da yatsansa ga jaririn ko kuma, ma fi karfi, uwa tana bayar da nono, Allah ya bamu damar cinsa kuma mu sanya shi cikin namu.