Bisharar Yau 19 ga Satumba 2020 tare da kalmomin Paparoma Francis
KARATUN RANA
Daga wasiƙar farko ta St. Paul Manzo zuwa ga Korantiyawa
1Kor 15,35-37.42-49
'Yan'uwa, wani zai ce: «Ta yaya ake ta da matattu? Da wane jiki za su zo? ». Wawa! Abin da ka shuka ba zai rayu ba sai dai idan ya mutu da farko. Game da abin da ka shuka, ba shuka jikin da za a haifa ba, amma ƙwayar alkama ce ta sauƙi ko wani iri. Hakanan tashin matattu ma yake: an shuka shi cikin ruɓewa, an tashe shi cikin ruɓuwa. an shuka shi a cikin wahala, ya tashi cikin ɗaukaka; ana shuka shi cikin rauni, yana tashi cikin iko; an shuka jikin dabbobi, an tayar da jikin ruhaniya.
Idan akwai jikin dabba, to akwai kuma jikin ruhi. Tabbas, an rubuta cewa mutum na farko, Adamu, ya zama rayayyen halitta, amma Adamu na ƙarshe ya zama ruhun mai ba da rai. Babu jiki na ruhaniya da farko, amma na dabba, sannan na ruhaniya. Mutum na farko, da aka ɗauke shi daga ƙasa, daga ƙasa aka yi shi; mutum na biyu ya zo daga sama. Kamar yadda mutumin duniya yake, haka ma na duniya suke; kuma kamar yadda mutumin sama yake, haka kuma sammai suke. Kuma kamar yadda muke kamar na duniya, haka kuma zamu zama kamar na sama.
LINJILA RANAR
Daga Bishara a cewar Luka
Lk 8,4-15
A wancan lokacin, yayin da taro mai-yawa suka taru kuma mutane daga kowane gari suka zo wurinsa, Yesu ya ce a cikin wani misali: «Mai shukar ya fita don shuka iri. Yana cikin shuka, waɗansu suka faɗi a hanya, aka tattake su, tsuntsayen sama suka cinye shi. Wani bangare kuma ya fada kan dutsen kuma, da zaran ya toho, ya bushe saboda rashin danshi. Wani sashin kuma ya faɗi a tsakanin ƙayatattun, kuma ƙurar, wadda ta girma tare da ita, ta shake ta. Wani sashi kuma ya faɗi a ƙasa mai kyau, ya tsiro kuma ya ba da riɓi ɗari. ” Bayan ya faɗi haka, sai ya ce: "Duk wanda yake da kunnuwan ji, ya saurara!"
Almajiransa suka tambaye shi game da ma'anar misalin. Kuma ya ce: "An ba ku ku san asirai na mulkin Allah, amma ga wasu kawai da misalai, don haka
gani basa gani
kuma ta wurin sauraro ba su fahimta.
Ma'anar kwatancin shi ne: zuriyar maganar Allah ce, iri da suka faɗi a kan hanya su ne waɗanda suka saurare shi, amma sai shaidan ya zo ya karɓi Maganar daga zuciyarsu, don kada hakan ta faru, gaskatawa, an sami ceto. Waɗanda ke kan dutse su ne waɗanda, idan suka ji, suka karɓi Maganar da farin ciki, amma ba su da tushe; sun yi imani na wani lokaci, amma a lokacin gwaji sun kasa. Waɗanda suka faɗo a tsakanin ƙaya da ƙaya su ne waɗanda, bayan sun saurara, sun bar kansu sun shaƙe a hanya saboda damuwa, wadata da jin daɗin rayuwa kuma ba su kai ga balaga ba. Waɗanda ke kan ƙasa mai kyau su ne waɗanda, bayan sun saurari Maganar da kyakkyawar zuciya, suka kiyaye ta kuma suka ba da amfani da haƙuri.
KALAMAN UBAN TSARKI
Wannan mai shukar ta ɗan ce "uwa" ga dukkan misalai, domin yana maganar sauraron Kalmar. Yana tunatar da mu cewa ita iri ce mai amfani da tasiri; kuma Allah da karimci ya warwatsa shi ko'ina, ba tare da la'akari da sharar ba Haka zuciyar Allah take! Kowannenmu ƙasa ce da zuriyar Kalmar ta hau kanta, ba wanda aka keɓe. Zamu iya tambayar kanmu: Wane irin filin ƙasa nake? Idan muna so, da yardar Allah za mu iya zama ƙasa mai kyau, a huce a hankali kuma mu nome ta, don nome iri na Kalmar. Ya riga ya kasance a cikin zuciyarmu, amma sanya shi ya bada dependsa dependsa ya dogara da mu, ya dogara da maraba da muka tanada don wannan seeda seedan. (Angelus, 12 Yuli 2020)