Aia anei he mau moʻolelo pili i ke alahou ʻana o Iesū?

1) Ke kanu ʻia ʻana o Iesū: ua haʻi ʻia e nā kumuwaiwai kūʻokoʻa (ʻehā mau Euanelio, me nā ukana i hoʻohana ʻia e Mark e like me Rudolf Pesch e hoʻi mai ana i ʻehiku mau makahiki ma hope o ke kaulia ʻana o Iesū a hele mai hoʻi nā mooolelo ʻike, he mau leka mai o Paulo, i kākau ʻia ma mua. o ka ʻosplelo Aloha a pili kokoke loa hoʻi i ka ʻike, a ʻo ka apocryphal E haʻi aku iā Peter) a he mea ia o ka hōʻoia i ka hoʻokumu ʻia ʻana o ka mana ʻike o ka hōʻoia. Eia kekahi, ʻo ke kanu ʻana iā Iesū ma o Joseph Arimathea, he lālā o ka Sanhedrin Iudaio, ʻoiai he mea hilinaʻi ʻo ia e hōʻoluʻolu ana i ka mea i kapa ʻia ʻo kahi huna hilahila: e like me ka mea kākau ʻōlelo ʻo Raymond Edward Brown e wehewehe nei (ma ka "The Death of the Messiah", 2 vols ., Garden City 1994, p.1240-1). ʻO ke kanu ʻana iā Iesū no Arimathea he "nui loa" ʻo ia ka "ʻike ʻole ʻia" pehea e hiki ai i nā lālā o ka ekalesia mua ke waiwai nui i kekahi lālā o ka Sanhedrin Iudaio, loaʻa kahi huhū hiki iā lākou. o Iesu). No kēia mau kumu ʻē aʻe a ʻo John At Robinson o ke Kulanui o Cambridge, ke kanu ʻana o Iesū i loko o ka lua kupapaʻu "kekahi o ka ʻoiaʻiʻo a me nā mea hōʻike maoli e pili ana iā Iesū" ("The Human Face of God", Westminster 1973, p. 131 )

2) Loaʻa nele ka hale kupapaʻu: ma ka Lāpule ma hope o ke kaulia ʻana, ua ʻike nui ʻia ka hale kupapaʻu o Iesū e kekahi pūʻulu wahine. Ua ʻoluʻolu loa kēia ʻoiaʻiʻo i ka ʻike nui ʻana o nā ʻike kūʻokoʻa i ʻike ʻia e nā kumuwaiwai kūʻokoʻa (Euanelio a Mataio, Mareko a me Ioane, a me nā Hana a nā ʻĀina 2,29 a me 13,29). Eia kekahi, ʻo ka manaʻo o ka protagonists o ka loaʻa ʻana i ka hale kupapaʻu ʻole i ka wahine, a laila ua manaʻo ʻia me ka ʻole o kekahi mana (a i loko o nā hale Iudaio) e hōʻoia i ka ʻoiaʻiʻo o ka moʻolelo, e hōʻoluʻolu i ka ʻōlelo hōʻino. Pēlā ka ʻōlelo ʻana a ke kanaka aʻo Austrian ʻo Jacob Kremer: "Ma ka nui o ka poʻe exegetes e noʻonoʻo i nā ʻōlelo aʻo e pili ana i ka hale kupapaʻu ʻole i hilinaʻi ʻia" ("Die Osterevangelien - Geschichten um Geschichte", Katholisches Bibelwerk, 1977, pp. 49-50).

3) Hōʻikeʻike o Iesū ma hope o ka make: ma nā ʻano like ʻole a me nā ʻano like ʻole he nui nā kānaka a me nā ʻāpana like ʻole ua ʻike lākou i nā mea ʻike ʻia o Iesū ma hope o kona make ʻana. Hōʻike pinepine ʻia ʻo Paulo i kēia mau hanana i kāna mau leka, me ka noʻonoʻo ʻana ua kākau kokoke lākou i nā hanana a me ka noʻonoʻo ʻana i kona ʻike pilikino me ka poʻe e pili ana, ʻaʻole hiki ke hoʻokuʻu ʻia kēia mau ʻōmaʻomaʻo he ʻano kaʻao. Eia kekahi, aia i nā kumuwaiwai kūʻokoʻa like ʻole, e ʻoluʻolu ana i ka ʻike ʻana o ka nui ʻana (ʻo ka hōʻike ʻana iā Peter lāua ʻo Luk lāua ʻo Paulo; ua hōʻike ʻia ka ʻike ʻana i ka poʻe ʻumikūmālua e Luk, ʻo Ioane a me Paulo; ʻO Mataio lāua ʻo Ioane, etc.) ʻO ka ʻatikala kanikele Kelemania hoʻi o ka New Testament Gerd Lüdemann i hoʻopau: »(" He aha ka hana maoli ʻana iā Iesū? ", Westminster John Knox Press 1995, p.8).

4) Ka loli hoʻololi o ka ʻano o nā haumāna: ma hope o ko lākou makaʻu weliweli ʻana i ka manawa o ke kaulia o Iesū, ua manaʻo koke nā haumāna a manaʻo maoli ʻo ia ua ala mai ʻo ia mai ka make mai, ʻoiai ka ʻōlelo hoʻohanohano a ka Iudaio. No ia ʻano hē nui i hiki iā lākou ke make no ka ʻoiaʻiʻo o kēia manaʻo. No laila ua ʻōlelo ʻo ka loea kaulana Pelekane ʻo NT Wright: "ʻO ia ke kumu, ma ke ʻano he mea kākau moʻolelo, ʻaʻole hiki iaʻu ke wehewehe i ka ulu ʻana o ka keristiano mua inā ʻaʻole ʻo Iesū i make mai ka make mai, e waiho ana i kahi lua kupapaʻu ma hope ona." ("The New Unimproved Jesus", Christian Today, 13/09/1993).