Kuziva misungo yadhiabhorosi

Satani “anofukidza vashumiri vake nezvipo”.
Satani anopa zvipo zvinokanganisa uye zvine chepfu kune avo vanomutevera. Zvinoitika kuti zvinopa vamwe vanhu kugona kufanotaura ramangwana kana kufungidzira zvakapfuura zvakadzama, kune vamwe pachinzvimbo chekugamuchira mameseji uye kunyora mapeji akazara ezvinyorwa. Vamwe vanova vaoni, vanoverenga pfungwa, moyo uye hupenyu hwevanhu vapenyu kana vakafa. Neiyi nzira Dhiabhorosi anokanda dope pavaporofita vaKristu, pane vazaruri vechokwadi nevamwe vanogamuchira meseji dzaJesu, Maria nevasande nekuti, nekutevedzera mabasa matsvene, mabasa eMweya Mutsvene, wakaipa anoedza kuvhiringidza vanhu usajekese kuti ndiani wechokwadi uye muporofita wenhema ndiani.
Kuburikidza nevashumiri vake venhema, dzimwe nguva anorumbidza vechokwadi, achiita kuti vashorwe nevanhu vanovaramba se“vanozivikanwa”. kubva kune venhema. Tine chiitiko chakakurumbira chinoshumwa muna Mabasa avaApostora mukati mokugara kwaPauro muguta reTiatira. Mumwe muranda wechiduku aimutevera nguva dzose. Aive nemasimba emweya uye akaunza purofiti yakawanda kune vatenzi sezvaaifungidzira. Achimutevera, mukadzi akabatwa akadanidzira, kuti: “Ava varume varanda vaMwari Wokumusorosoro uye vanokuparidzirai nzira yoruponeso! Nomutoo wakajeka, iye (mudzimu wakashata) haana kukuita kuti ukuchidzire mweya kutendeutsa, asi kupesvedzera vanhu kuramba Pauro uye pamwe chete naye dzidziso yaKristu, achiziva kuti iye amene, akagarwa naDhiabhorosi, “akasimbisa” murayiro woMuapostora. . Ashungurudzika, Pauro akanamata achimusunungura kubva kumweya wetsvina (ona Mabasa 16, 16-18).
Ngatirangarirei mienzaniso iripo muRugwaro iyo inotanga kuenzanisira chishamiso chaMwari uye tevere chadhiabhorosi. Tinoziva zvakaitwa naMosesi pamberi paFarao. Ndiwo matambudziko akakurumbira eEgipita. Tinoziva zvakare kuti n'anga dzeEgipita dzakaita mabasa makuru. Naizvozvo chiito chechishamiso pachacho hachina kukwana kunzwisisa chikonzero charo. Mweya wakaipa une hunyanzvi hwekuzvivanza kuti usaonekwe: “... satani anozvishandura achizviita ngirozi yechiedza” (2 vaKorinde 11, 14). Rine simba rokumutsa pfungwa dzose dzomunhu dzokunze dzakadai sokuona, kubata, kunzwa, uye zvomukati: ndangariro, fungidziro, fungidziro. Hapana rusvingo, hapana musuo wezvombo uye hapana muchengeti anogona kudzivisa pesvedzero yaSatani pandangariro yomumwe munhu kana kuti fungidziro. Kana iyo fenzi yesimbi yakanyanya kwazvo yeKarimeri yakaomarara inokwanisa kumutadzisa kusvetuka madziro, uye, kuburikidza nemimwe mifananidzo, kubva pakukanda kukahadzika mumweya wesisita, ichimukurudzira kusiya mhiko dzake nenharaunda. Ndosaka zvichinzi “dhiyabhorosi anonamata” ndiye ane ngozi zvikuru. Hakuna nzvimbo, zvisinei kuti itsvene, kwaasingapindi. Anonyanya hunyanzvi mukuwanikwa munzvimbo dzinoyera akapfeka nguwo dzechitendero umo vatendi vazhinji vanoungana. Kunyengerwa uku kunotyisa zvikuru. Zvinokosha kuti tinyatsoongorora Dhiyabhorosi.Tinosangana nemiitiro yemashiripiti munhoroondo yevanhu yemarudzi ose. Nhasi vakapararira nekuda kwevezvenhau vanovashambadza. Vanhu vakawanda vanowira mumisungo yaDhiyabhorosi. Nomutoo wakafanana vazhinji vakatendeka vachavheyesa maoko avo, vachirerutsa rudzi rwupi norwupi rwekurukurirano pamusoro pokunamata Satani.
Tichivhura Bhaibheri tinoona kuti kune mashoko akawanda anopikisana nemashiripiti nen’anga, muTestamente Yekare neItsva. Ngatitorei mimwe mitsara: “… iwe haungadzidzi kuita zvinonyangadza zvendudzi dzinogaramo. Pakati penyu parege kuwanikwa munhu unobayira mwanakomana wake, kana mwanasikana wake, nokuvapinza mumoto, kana unouka, kana unotenda mashura, kana unotenda mashura; kana munhu anoruka masvikiro, kana anobvunza midzimu kana vauki, kana munhu anobvunza vakafa (zvemidzimu), nokuti ani naani anoita zvinhu izvi anonyangadza Jehovha” (Dt 18, 9-12); “Musava nehanya namasvikiro kana vauki… kuti murege kusvibiswa navo. ndini Jehovha Mwari wenyu” ( Revh. 19, 31 ); Kana murume kana mukadzi pakati penyu akaita zvouroyi, kana kuuka, zvirokwazvo anofanira kuurawa; vachatakwa namabwe, ropa ravo richava pamusoro pavo” ( Revhitiko 20, 27 ); “Hauzoregi anoita zvemashiripiti achirarama” (Eks 22, 17). MuTestamente Itsva Ishe wedu Jesu Kristu akatiyambira kuti tizive hutongi hukuru hwemadhimoni, kwete kuhudenha asi kurwisana nahwo. Uye kupfuura izvozvo, akatipa simba rokuidzinga, achitidzidzisa nzira yokurwisa nayo misungo yayo yekusingaperi. Iye pachake aida kuedzwa naDhiabhorosi kuti tinzwisise uipi hwake, kusazvibata uye kutsungirira. Achidana ngwariro yedu akaita kuti tinzwisise kuti hatigoni kubatira vatenzi vaviri: “Muvengi wenyu, dhiabhorosi, unofamba-famba seshumba inodzvova, ichitsvaka waingaparadza; Mudzivisei makasimba mukutenda” (1 Pt 5:8-9).
Dhiyabhorosi anowanzoshandisa vamwe vanhu nokuvasunga zvakasimba kwaari. Gare gare vanomukudza. Anovapa simba rokutarisira mauto anozvikudza anogara achiparadza, achivaita varanda mubasa rake. Ava vanhu, kupfurikidza nemidzimu yakaipa, vanogona kupesvedzera nenzira yakaipa uye inoparadza avo vanogara kure naMwari, mweya yevarombo, isingafari isingazivi zvinoreva upenyu, zvinoreva kutambura, kuneta, kurwadziwa uye rufu. Vanoshuva mufaro unopiwa nenyika: kugara zvakanaka, pfuma, simba, mukurumbira, mafaro… Uye Satani anodenha: “Ndichakupa simba iri rose nokubwinya kwoumambo uhu, nokuti hwakaiswa mumaoko angu uye ndipe wandinoda. Kana ukandipfugamira, zvinhu zvose zvichava zvako.”— Ruka 4:6-7 .
Uye chii chinoitika? Vanhu vemarudzi ose, vaduku nevakuru, vashandi nevakangwara, varume nevakadzi, vezvematongerwo enyika, vatambi, vatambi vemitambo, vatsvakurudzi vakasiyana-siyana vanokurudzirwa nekuda kuziva uye vose vanodzvinyirirwa nematambudziko avo ega, emhuri, epfungwa kana emuviri, vanowanzowira mumisungo inounzwa ne zvemashiripiti nemashiripiti. Uye pano kuvamirira nemaoko akazaruka, vane hunyanzvi uye vakagadzirira n'anga, vazivi venyeredzi, vafemberi, vaoni, vanoporesa, pranotherapists, masvikiro, dowers, avo vanoita hypnosis uye mamwe masvikiro - iyo legion ye "special" mhando. Pane zvikonzero zvakati kuti zvinotisvitsa kwavari: nemukana tinozviwana tiri pakati pevamwe vanozviita, tichida kuziva kuti chii chinoitika kana kubva mukupererwa netarisiro yekuwana nzira yekubuda mumamiriro ezvinhu anoshungurudza.
Vazhinji pano vanoshandisa zvigadzirwa, mashura, kuda kuziva uye hunyengeri zvinounza purofiti yakakura.
Iyi haisi yekupokana uye isina kunaka nharo. Mashiripiti haisi bhizinesi rekunze chete. Chokwadi, inzvimbo ine njodzi kwazvo apo masvikiro emarudzi ese anotendeukira kumasimba akaipa kukanganisa maitiro ezviitiko, vamwe vanhu nehupenyu hwavo, uye kuti vawane mukana wekusingaperi. Mhedzisiro yemaitiro akadaro anogara akafanana: kubvisa mweya kubva kuna Mwari, kuikonzera muchivi uye pakupedzisira, kuigadzirira kufa kwemukati.
Dhiyabhorosi haafanire kurerutswa. Iye ndiye munyengeri anonyengera uyo anowanzo kutitungamira mukukanganisa uye kunyanyisa. Kana akatadza kutiratidza kuti haapo kana kutikwevera mune mumwe wemiteyo yake, anoedza kutinyengetedza kuti ari kwese kwese uye kuti zvese ndezvake. Inoshandisa kutenda kwemunhu kushoma uye kushomeka kwake uye zvinomukonzera kutya. Izvo zvine chinangwa kuputsa kuvimba kwake mune masimba ese, rudo uye tsitsi dzaIshe. Vamwe vanouya kuzotaura pamusoro pezvakaipa nguva dzose nekuzviona kwese kwese. Naizvozvowo musungo weakaipa, nekuti kutarira kwaMwari kune simba kupfuura zvakaipa zvese, uye donhwe reropa rake rinokwana kununura nyika.