Jesu akazivisa kuna Santa Brigida hunhu hwakakosha hwemweya
Jesu akati: “Tevedzerai kuzvininipisa kwangu; nokuti ndiri Mambo wokubwinya uye Mambo wengirozi, ndakanga ndakapfeka mamvemve uye ndakasungirirwa pambiru ndisina kusimira. Ndakanzwa makuhwa ose, makuhwa ose achidururwa pamusoro pangu. Sarudza kuda kwangu kune chako, nekuti muhupenyu hwake hwese Maria, Amai vangu naMai vako, havana kumbomboita chimwe chinhu kunze kwekuda kwangu. Kana ukazviitawo, mwoyo wako uchava mune wangu uye uchapiswa norudo rwangu; uye sezvinongoita iyo yakaoma uye yakaoma inobata moto nyore nyore, saizvozvowo mweya wako uchazadzwa neni uye ini ndichava mamuri, kuitira kuti zvinhu zvose zvenyama zvive zvinovava kwamuri uye chero hupi hupi hupi hupi hupi hupi hupi hupi hunopisa. zvako. Unozozorora mumaoko ehumwari hwangu, uyo asina zvachose manyawi ose enyama, asi ane mufaro nekufadzwa kwemweya; kutaura chokwadi mweya wakazadzwa nemukati nekunze mufaro haufungi kana kuda chimwe chinhu kunze kwemufaro unoita kuti uzununguke. Saka musada chimwe chinhu kunze kwangu; saizvozvo uchava nezvakawanda zvaungada. Hazvina kunyorwa here kuti mafuta echirikadzi haaperi? Uye kuti Ishe wedu vakapa mvura panyika, maererano nemashoko emuporofita? Zvino, ndiri muprofita wechokwadi. Kana iwe uchitenda mumashoko angu uye uchiatevera, mukati mako mafuta, mufaro, kupembera hakuzomboperi ». Bhuku I, 1
«Ndakasarudza uye ndakakutora muwanano kuti ndikuratidze zvakavanzika zvangu, sezvo ichi chiri chido changu. Mushure mezvose, iwe uri wangu nekururama, sezvo parufu rwemurume wako wakasiya chido chako mumaoko angu, sezvo, kunyange mushure mekufa kwake, waifunga uye wakanamatira kuva murombo uye waida kusiya zvose nokuda kwerudo rwangu. Nokuda kwaizvozvi, uri wangu nokururama. Zvakanga zvakafanira kuti, nerudo rukuru rwakadai, ndikuchengete; saka ndinokutora iwe muwanano uye kune mudiwa wangu, mufaro uyo Mwari anonzwa kumweya wakachena. Mwenga, naizvozvo, anofanira kuva akagadzirira apo muroori anoda kuita muchato, kuti ave akapfuma zvakakwana, akashongedzwa nokucheneswa pachivi chaAdhama; kangani, ndakawira muchivi, ndakakutsigira uye ndikakutsigira. Uyezve, mwenga anofanira kupfeka insignia uye livery yemurume wake pazamu rake; izvi zvinoreva kuti unofanira kuteerera makomborero andakakuzadza nawo, kumabasa andakakuitira, ndiko kuti: nekukusika kwakadini kwandakakusika nekukupa muviri nemweya; noukuru hwandakakupa nokukupa utano nezvinhu zvenyama; ndakakutungamirirai zvakanaka sei, pandakakufirai uye ndikapfuudza nhaka yangu kwamuri, kana muchida kuva nayo. Mwenga, naizvozvo, anofanira kuita kuda kwomurume wake; chii chiri kuda kwangu, kana isiri chokwadi chekuti unondida kupfuura zvinhu zvese uye hapana chaunoda kunze kwangu? Zvino, mumwe wangu, kana usina chaunoshuva kunze kwangu uye kana uchizvidza zvose nokuda kworudo rwangu, handisi kuzokupa bedzi vana nevabereki semubairo unotapira uye unokosha, asiwo pfuma nokukudzwa, kwete ndarama nesirivha, asi ini pachangu. ; Ini ndiri Mambo wokubwinya, ndichakupa pachangu seMuroora nemubairo. Kana uchinyara kuva murombo nokuzvidzwa, ufunge kuti ini Mwari wako ndakakutungamirirai nenzira iyi; varanda vangu neshamwari dzangu, chokwadi, vakandisiya panyika, nokuti handina kutsvaka shamwari dzenyika, asi dzokudenga. Uyewo, kana uchitya mutoro wekuneta uye utera, funga nezvekurwadza kwazvinoita kupisa mumoto. Kana ukagumbura mumwe munhu sezvawandigumbura ungazokodzei? Kunyange ndikakudai nomwoyo wangu wose, handingatongoshayiwi pakutonga kwangu; zvamakandigumbura pamitezo yenyu yose, muchagutswa nazvo. Zvisinei, kupiwa kuda kwakanaka kwaunoratidza uye vavariro dzako dzokugadzirisa, ndinoshandura kururamisira kwangu kuva ngoni, ndichidzorera, mukutsinhana nekuregererwa kuduku, kutambudzwa kunorwadza zvikuru. Naizvozvo gamuchirai nemufaro kurwadziwa kuduku, kuti kana wanatswa, uwane mubairo mukuru nekukurumidza; zvine musoro, chokwadi, kuti mwenga atambure uye ashande nechikomba, kuitira kuti azorore naye nokutendeka kukuru ”. Bhuku I, 2
“Ndini Mwari wako uye Jehovha waunokudza. Ndini iye anotonga kudenga napasi nesimba rake, uye asina mutsigiri kana mutsigiri. Ndini uyo, pasi pemarudzi echingwa newaini, Mwari wechokwadi nomunhu wechokwadi, anobayirwa zuva nezuva. Ndini ndakakusarudzai. Kudzai Baba vangu; ndide; teererai Mweya wangu, ipai rukudzo rukuru kuna Amai vangu, Mai venyu. Kudzai vatsvene vangu vose; chengetedza kutenda kwakarurama kuti uyo akazvionera pachake kupokana kwechokwadi nenhema uye akakunda kutenda nerubatsiro rwangu achakudzidzisa. Chengeta kuzvininipisa kwangu chokwadi. Chii chiri kuzvininipisa kwechokwadi kana kusiri kuya kwokuratidza zvaari, uye kurumbidza Mwari nokuda kwezvinhu zvaakatipa? Zvino, kana muchida kundida, ndichakukwezvai kwandiri nerudo, sokukwezva kunoita magineti simbi; ndichakukomberedzai nesimba roruoko rwangu, rune simba guru zvokuti hakuna angarutambanudza, rwakasimba zvokuti kana rwakatambanudzwa hakuna angarukotamisa kana kuhupeta; uye inotapira kwazvo zvokuti inopfuura kunhuhwirira kupi nokupi uye haigoni kuenzaniswa nemafaro enyika, nokuti inopfuura dzose.” Bhuku I, 3