Kurwira kwaPadre Pio naDhiyabhorosi ... humbowo hunokatyamadza !!!

Kuvapo kwezvinhu zvemweya, zviri-mukati, izvo zvinonzi Magwaro Matsvene zvinodaidza kuti Ngirozi, ichokwadi chekutenda.

Izwi rekuti ngirozi, anodaro St. Augustine, rinoreva hofisi, kwete zvisikwa. Kana munhu akabvunza zita rerudzi urwu, mumwe anopindura kuti mweya, kana akabvunza hofisi, mumwe anopindura kuti ingirozi: mweya kune zvazviri, nepo pane zvainoita mutumwa.

Mukuvapo kwavo kwese, ngirozi varanda uye vatumwa vaMwari.Nekuda kwekuti ivo "vanogara vachiona chiso chaBaba ... vari kudenga" (Mt 18,10) ivo "vane simba vanoita mirayiro yake. , vakagadzirira inzwi reshoko rake ”(Mapisarema 103,20).

Nekudaro, zvakare kune vatumwa vakaipa, ngirozi dzinopandukira: ivowo vari kushandira zvisikwa zvepanyika, asi kwete kuvabatsira, asi kuvakwezva kunzvimbo yekuparadzwa, ndiko kuti, kugehena.

Padre Pio chave chinhu chinotariswa kwazvo kubva kungirozi (buo-ni) uye kubva kumweya yakaipa.

Ngatitangei nekupedzisira, tichidemba kuti tisawedzera, tichiti hapana munhu waMwari akatambudzwa nadhiyabhori saPadre Pio.

Kupindira kwadhiyabhorosi murwendo rwemweya rwaPadre Pio chiitiko, pakutanga kuona, zvinovhiringidza. Inobata ne duel kurufu, pasina zororo uye pasina kuregerera kurova, pakati pemweya nemuvengi wayo unovava.

Kune misungo isingaverengeki, kurwisa kunoshamisa, miedzo ine moyo. Ngatiteererei kune imwe yetsamba dzake kubva 1912-1913:

'Humwe husiku ndakava nenguva inotyisa; icho chinhu chidiki kubva kuma ten, chandakaenda kunorara, kusvika mashanu mangwanani hapana chaakaita kunze kwekundirova zvakaramba. Mazhinji aive mazano edhiyabhorosi aakaisa pamberi pepfungwa dzangu, pfungwa dzekupererwa, dzekusavimba naMwari; asi Jesu mupenyu, sezvo ndaiseka ndichidzokorora kuna Jesu: vulnera tua, merita mea. Ini ndaitenda chaizvo kuti ihwohwo hwaive husiku hwekupedzisira hwekuvapo kwangu; kana, kunyangwe iwe ukasafa, unorasikirwa nechikonzero chako. Asi akaropafadzwa Jesu kuti hapana chimwe cheizvi chichaitika. Na28 mangwanani, chinhu icho chikaenda, dzihwa rakatora munhu wangu wese kuita kuti ndidedere kubva kumusoro kusvika kutsoka, kunge rutsanga rwakazarurirwa nemhepo inopenga. Yakatora maawa mashoma. Ndakaenda kunotsvaga ropa pamuromo wangu "(6 / 1912-18; cf. zvakare 1 / 1912-5; 11/1912/18; 11/1912/XNUMX).

«Uye kure nekutya, ndakazvigadzirira kurwa nekunyemwerera kuseka pachiso changu

Pasinei naPadre Pio, dhiabhori aigaro simbisa mavara evaimutungamira mune zvemweya, kuti avaite zvisirizvo. Mavara akazove akakodzera chete mushure mekubatwa neCrccix uye akapararira nemvura yakakomborerwa. Tsamba inoburitswa pano inotangira munaNovember 6, 1912, yakanyorwa neFrench nababa Agostino da San Marco muLamis.

miromo yakananga kwavari. Zvino hongu, ivo vakazvigadzirira kwandiri nenzira dzakasemesa uye kuti vandiite prevarrate ivo vakatanga kundibata nema grey girafu; asi tenda kunaka, ndakavasunungura, ndichivaitira izvo zvakafanira. Uye ivo pavakaona kuedza kwavo kukwira muutsi, ivo vakavakanda pandiri, ndokundikanda pasi ndokugogodza zvakanyanya pandiri, vachikanda mapiro, mabhuku, zvigaro mumhepo, vachiburitsa kupopota kusuwa panguva imwechete vachitaura mazwi akasviba kwazvo » (1/18/1).

«Izvo zvinhu zvidiki nguva pfupi yadarika, mukutambira tsamba yako, usati waivhura ivo vakandiudza kuti ndibvarure kana kuti ndaive ndaikanda mumoto […]. Ndakapindura kuti hapana chingadai chakabatsira kundibvisa pachinangwa changu. Vakazvikanda pandiri kunge ingwe zhinji dzine nzara, vachindituka nekundityisidzira vachiti vachandiitira mari. Baba vangu, vakachengeta izwi ravo rekutanga! Kubva musi uyu vanondirova mazuva ese. Asi handityi "(1-1-2; cf. zvakare 1913-13-2; 1913-18-3; 1913-1-4; 1913-8-4.

«Parizvino mazuva makumi maviri nemaviri anoenderera mberi nekurira kuti Jesu anotendera izvi [zvakashata] kuburitsa kutsamwa kwavo iwe unoziva nezvangu. Muviri wangu, baba vangu, vese vakashongedzwa nekurohwa kwakawanda kwakaverengesa kusvika panguva ino mumaoko evavengi vedu "(1–13).

«Uye zvino, baba vangu, ndiani angakuudzei zvese zvandaifanira kutsungirira! Ndanga ndiri ndoga usiku, chete masikati. Hondo yairwadza zvikuru yakaitwa kubva musi uyu zvichienda mberi neavo vakaipa co-sacci. Vaida kundipa kuti ndinzwisise kuti vaive varambwa naMwari "(Chivabvu 18, 5).

Kutambura kunotyisa kwazvo kunokonzerwa nekusaziva kwekunyorerana kune zvido zverudo uye kutya kusagumbura Jesu.Iyi pfungwa inowanzodzoka mutsamba.

«Pane zvese izvi [miedzo isina kuchena] Ini ndinoseka zvangu sezvinhu zvisina kufanira kutarisirwa, ndichitevera zano rake. Chete, zvakadaro, zvinondirwadza, pane dzimwe nguva, kuti handina chokwadi kana panguva yekutanga kurohwa kwemuvengi ndakanga ndakagadzirira kuramba "(17-8-1910).

"Iyi miedzo inondiita kuti ndibve kubvunda kubva pamusoro kuenda kumunwe kusvika pakugumbura Mwari" (1-10 - 1910; cf zvakare zvakare 22-10-1910; 29-11-1910).

«Asi hapana chandinotya, kana zvisiri zvekukanganisa kwaMwari» (29-3-1911).

Padre Pio anonzwa kupwanywa nesimba raSatani iro rinomutungamira kumucheto kwenzvimbo uye anomusundira munzira yekupererwa uye ndokubvunza, nemweya uzere neshungu, rubatsiro kubva kuvatungamiriri vake vezvemweya:

«Kurwira negehena kwasvika panguva yatisingakwanise kuenda kumberi […]. Hondo iyi yakanyanya uye inorwadza, zvinoita sekunge ndinokundwa chero nguva "(1-4-1915).

«Chaizvoizvo pane nguva, uye izvi hazviwanzo kuwanikwa, pandinonzwa ndakatsikirirwa pasi pesimba rine gumbo rinosiririsa. Handisi kunyatsoziva nzira yekuenda; Ini ndinonamata, uye kazhinji kazhinji iwo 1 mwenje unouya unonoka. Ndoita sei? Ndibatsireiwo, nekuda kwedenga, musandisiya "(15-4-1915).

«Vavengi vanomuka, kana baba, vachienderera mberi vachipesana nechikepe chemweya wangu uye vese vanobvumirana vanoshevedzera kwandiri: ngatimuwisirei pasi, ngatimupwanyei, nekuti haana simba uye haazokwanisi kurwisa kwenguva refu. "Nhamo, baba vangu, ndiani achandisunungura pashumba dzinoomba, dzose dzagadzirira kundidya?" (9-5-1915).

Mweya unopfuura nenguva dzechisimba chakanyanya; anonzwa kupwanya simba kwemuvengi uye hutera hwake hwekuzvarwa nahwo.

Ngatimboonai nezve chii vivacity uye kwechokwadi Padre Pio anoratidza aya mamoods:

«Deh! nekuda kwedenga usandirambe rubatsiro rwako, usambofa wakaramba dzidziso dzako, uchiziva kuti dhimoni rakanyanya kutsamwira chikepe chemweya wangu wakashata. Baba vangu, handichakwanisi kuzvitsungirira, ndinonzwa simba rangu rose kupera. Hondo iri padanho rekupedzisira, kubva pane imwe nguva kuenda pane inotevera ndinenge ndakadzipwa nemvura yekutambudzika. Maiwe! ndiani achandiponesa? Ndiri ndoga kurwa, masikati neusiku, ndichirwa nemuvengi akasimba uye akasimba kwazvo. Ndiani achakunda? Ndiani achakunda kunyemwerera? Kune kurwa kwakawanda kumativi ese, baba vangu; kuyera masimba emativi ese, ndinozviona ndisina simba, ndinozviona ndisisina simba pamberi pevarwi vevavengi, ndiri padanho rekutsikwa, rekudzikisirwa pasina. Muchidimbu, zvese zvakaverengerwa, zvinoita kwandiri kuti uyo akakundwa anofanira kunge ari ini. Asi ndiri kuti chii?! Zvinoita here kuti Ishe vatendere ?! Hazvina kumboitika! Ndichiri kunzwa simba rekuchema zvinonzwika kuna Ishe-mambo, kunge hofori, munzvimbo yepamoyo yemweya wangu: "Ndiponesei, uyo ave kuda kuparara" »(1-4-1915).

«Kushaya simba kwehupenyu hwangu kunoita kuti ndidedere uye kunondiitisa ziya kutonhora; satani nehunyanzvi hwake hune hutsinye haamboneti kurwa neni nekukunda nhare diki, kuitora nekukomba kwese kwese. Muchidimbu, Satani ari kwandiri semuvengi ane simba, akafunga kukunda chikwere, haagutsikane nekurwisa muketeni kana munhare, asi akarikomba kwese kwese, pamativi ese anorwisa, mune ese chikamu chinomutambudza. Baba vangu, hunyanzvi hwaSatani hunondityisa; asi kuna Mwari chete, kubudikidza naJesu Kristu, ndinovimba nyasha dzekugara ndichikunda uye ndisingambokunde "(1-4-8).

Chikonzero chekushungurudzika kukuru kwemweya ndiko kuyedza kutenda. Mweya unotya kugumburwa pakushinga kwese. Chiedza chinobva kuvarume hachina kukodzera kuisa njodzi kungwara. chiitiko chinorwadza chezuva rega rega uye nenguva dzese.

Husiku hwemweya hunowedzera kusviba uye husinga gonekwe. Musi wa Gumiguru 30, 1914, akanyorera director wezvemweya kuti:

"Mwari wangu, avo mweya yakaipa, baba vangu, vari kuita zvese kuedza kundirasa; vanoda kundikunda nechisimba; zvinoita sekunge ivo vanoshandisa mukana wekusasimba muviri kuti varegedze hupenyu hwavo kundirwisa uye mune chimiro chakadai kuti vaone kana zvichibvira ivo kubvarura kubva pazamu rangu kutenda uye nenhare iyo inouya kwandiri kubva kuna Baba vekuvhenekerwa. Pane imwe nguva ini ndinozviona ndiri pamucheto we pre-summit, zvinoita senge kuti chibhakera kuseka iwo ma rascals; Ndiri kunyatsonzwa zvese, zvese zvichindizunza;

Svondo 5 Chikunguru 1964, 22 pm «Hama, ndibatsireiwo! hama, ndibatsirei! ». Uku ndiko kwaive kuchema kwakatevera mutupo unorema wakazunza pasi. Baba vakawanikwa nehama vakatarisana pasi, vachibuda ropa kubva pahuma nemumhino nekukuvara kwakakomba kubonzo repaburi rerudyi, uko kwaida kusonwa panyama. Kudonha kusingatsananguriki! Musi iwoyo Baba vaive vapfuura pamberi pemukadzi aive nemadhimoni aibva mumusha uri munzvimbo yeBergamo. Mangwana acho dhiabhori, kuburikidza nemuromo wevane mweya, akabvuma kuti na22 manheru zuva rapfuura "anga achitsvaga mumwe munhu ... anga atsiva ... saka achazodzidza kune imwe nguva ...". Chiso chaBaba, chakazvimba, chinoratidza zviratidzo zvehondo yechisimba nadhiyabhori, iyo, uyezve, yaive isingamhadzike muhupenyu hwake hwepasi pano.

kurwadziwa kunofa kunoyambuka mweya wangu wakashata, kuchizvidirawo panyama isina kusimba uye mitezo yese ndinonzwa ichidzikira. Ipapo ndinoona hupenyu pamberi pangu sekunge hwandimisa: hwakamiswa. Iyo showa inosuruvara kwazvo uye inochema: chete avo vakaiswa pamuedzo ndivo vachakwanisa kuzvifungidzira. Zvakaoma sei, baba vangu, muyedzo uyo unotiisa pangozi yakanyanya yekugumbura Muponesi neMununuri wedu! Hongu, pano zvinhu zvese zviri panjodzi "(cf. zvakare 11-11-1914 na 8-12-1914).

Tinogona kuenderera kwenguva yakareba pakurwa kunorwadza pakati paPadre Pio naSatani, kwakagara kwehupenyu hwese uye isu tinopfiga musoro uyu nendima yekupedzisira kubva mutsamba yakanyorerwa Padre Pio kuna Baba Agostino muna Ndira 18, 1912: inoda kusiya . Yakatora anenge ese mafomu. Kwemazuva akati wandei akauya kuzondishanyira pamwe nemamwe ma satellite ake akapakata zvimiti nemidziyo yesimbi uye chakanyanya kuipa muchimiro chayo.

Ndiani anoziva kangani paakandikanda pamubhedha uye achindizvuzvurudza achitenderera mumba. Asi moyo murefu! Jesu, Mammina, Angio-bed, Saint Joseph naBaba Mutsvene Francis vanogara neni nguva dzose ».

Nenzira yekuda kuziva, isu tinonyora epithets dzakataurwa naPadre Pio kumukwikwidzi wake, akawanikwa mune yetsamba pakati paJanuary 1911 naSeptember 1915: masharubu, masharubu, bhuruu, birbaccio-ne, kusagadzikana, mweya wakaipa, gumbo, gumbo rakaipa, mhuka yakaipa , ane hutsinye cosaccio, akashata akashata, mweya yetsvina, mweya yakashata, chikara, chikara chakatukwa, vakaramba kutenda, vanyengeri vasina kuchena, vane huso hwakashata, mheremhere inodzvova, tenzi anopenga, muchinda werima.