Kuda uye simba reMutumwa Guardian muhupenyu hwedu

Pakutanga kwebhuku rake, muporofita Ezekieri anotsanangura chiono chengirozi, icho chinopa zvakazarurwa zvinonakidza pamusoro pekuda kwengirozi. “… Ndakatarisa, ndikaona dutu remhepo richiuya richibva kuchamhembe, gore guru raipenya kumativi ese, moto wakabuda uchipenya, nepakati serunako rwe electro pakati pemoto. Pakati pakaratidzwa chimiro chezvisikwa zvipenyu zvina, zvine chitarisiko chakange chiri chinotevera. Aiva nechitarisiko chemunhu, asi imwe neimwe yaive nezviso zvina nemapapiro mana. Makumbo adzo akanga akatwasuka, uye tsoka dzadzo kunge mahwanda emombe, achipenya sedare rakajeka. Pasi pemapapiro, pamativi mana, maoko avanhu akasimudzwa; ose mana akanga akafanana pakuonekwa uye akaenzana mapapiro. Mapapiro acho akabatana, uye kwese kwadzaienda hadzina kudzokera shure, asi imwe neimwe yaitungamira mberi kwadzo. Kana zviri zvechitarisiko chavo, vairatidza chimiro chemurume, asi vese vari vana vaive neshumba kumeso kurudyi, nzombe kumeso kuruboshwe negondo. Mapapiro azvo akanga akatambanudzwa kumusoro; imwe neimwe yakanga ina mapapiro maviri aifamba akafukidza muviri wayo; Chimwe nechimwe chaifamba mberi kwazvo; zvaienda kwazvairayirwa nemweya, uye zvaifamba hazvina kudzokera shure. Pakati pezvisikwa zvipenyu zvina vaizviona semazimbe anopfuta semarambi, aifamba pakati pavo. Moto waipenya uye mheni yaipenya kubva mumurazvo. Vane vapenyu vakauyawo ndokuenda semheni. Zvino, ndichitarisa kuzvisikwa zvipenyu izvi, ndakaona kuti pasi pane vhiri padivi pemana mana ... aigona kuenda kumativi mana, asingatendeuki mumafambiro awo ... mavhiri aicheuka ari pamwe nawo, uye pavakasimuka kubva pasi, naiwo mavhiri acho. Kwose kwaienda mweya, iwo mavhiri aifamba, uye pamwe chete naye zvaisimuka, nokuti mweya weuyo mupenyu waive mumavhiri ... ”(Ez 1: 4-20).

"Mheni yakapenya kubva mumurazvo," Ezekieri anotiudza kudaro. Thomas Aquinas anotora 'murazvo' mucherechedzo wezivo uye 'mheni' mucherechedzo wechido. Zivo ndiyo hwaro hwezvido zvese uye kushingairira kwedu kunogara kuchinongedzwa kuchinhu chataimboziva sechakakosha. Ani naani asingazivi chinhu haadi chinhu; chero munhu asina chaanoziva kunze kwenyama, anongoda zvehunhu. Chero ani anonzwisisa zvakanyanya, anongoda zvakanyanya.

Zvisinei nemirairo yakasiyana-siyana yengirozi, ngirozi ine ruzivo rwakakura pamusoro paMwari pakati pezvisikwa zvake zvese. saka iye zvakare ane simba rakasimba kuda. "Zvino, ndichitarisa kuzvisikwa zvipenyu izvi, ndakaona kuti pasi paive nevhiri padivi pemane mana ... Kana zvisikwa zvipenyu zvaifamba, mavhiri akatendererawo padivi pavo, uye pavakasimuka kubva pasi, ivo vaisimuka mavhiri zvakare ... nekuti mweya wechisikwa chipenyu wanga uri mumavhiri ". Mavhiri anofamba anomiririra chiitiko chengirozi; kuda uye chiitiko zvinofambirana. Nekudaro, kuda kwevatumwa kunoshandurwa nekukasika kuita chiito chakakodzera. Ngirozi hadzizive kuzengurira pakati pekunzwisisa, kuda uye kuita. Kuda kwavo kunokurudzirwa neruzivo rwakajeka. Hapana chekufungisisa nekutonga mumatanho avo. Kuda kwevatumwa hakuna counter-currents. Munguva pfupi, ngirozi yakanzwisisa zvese zvakajeka. Naizvozvo zviito zvake hazvichinjiki nekusingaperi.

Ngirozi iyo yakasarudzira kamwe kuna Mwari haizombokwanisa kushandura iyi sarudzo zvakare; ngirozi yadonha pachinzvimbo icharamba yakatukwa nekusingaperi, nekuti mavhiri akaratidzwa naEzekieri anotenderera kumberi asi haana kumbodzokera kumashure. Kuda kukuru kwengirozi kwakabatana nesimba rakaenzana. Wakatarisana nesimba iri, munhu anoziva kushaya simba kwake. Izvi ndozvakaitika kumuporofita Ezekieri uye zvakaitikawo kumuporofita Danieri: "Ndakasimudza meso angu, ndikaona murume akapfeka hanzu dzemicheka, neitsvo dzake dzakafukidzwa nendarama chaiyo; muviri wake waitaridzika netopazi, maziso ake aitaridzika. murazvo wemoto, maoko ake netsoka zvaipenya kunge ndarira yakatsva uye ruzha rwemashoko ake rwakanzwika senge ruzha rwechaunga ... Asi ini ndakapera simba uye ndikacheneruka zvekuti ndakanga ndave kuda kufa ... asi pandakangomunzwa achitaura, ndakarasikirwa njere dzangu ndokuwira pasi nechiso changu nechiso pasi ”(Dan 10, 5-9). MuBhaibheri mune mienzaniso mizhinji yesimba revatumwa, vane chitarisiko choga chinokwana kazhinji kutyisa nekutyisa isu vanhu. Panyaya iyi, bhuku rekutanga raMaccabees rinonyora kuti: "Apo vatongi vamambo pavakakutuka, ngirozi yako yakaenda pasi ikauraya vaAsiriya 185.000 1" (7 Mk 41:15). Sekureva kweApocalypse, vatumwa vaizove vane simba varangi vekuranga kwaMwari nguva dzese: Ngirozi nomwe dzinodurura ndiro nomwe dzehasha dzaMwari pasi (Rev 16, 18). Uye zvino ndakaona mumwe mutumwa achiburuka kubva kudenga aine simba guru, uye pasi rakavhenekerwa nekubwinya kwake (Rev 1: 18). Ipapo mutumwa ane simba akasimudza dombo rakakura seguyo, akarikanda mugungwa achiti: "Saka, kamwechete, Bhabhironi guta guru, richakandwa, uye hakuna achariwana" (Rev 21: XNUMX).

hazvina kunaka kupa kubva iyi mienzaniso kuti ngirozi dzinoshandura kuda kwavo uye simba kukuparadza kwevanhu; zvinopesana, ngirozi dzinoshuvira zvakanaka uye, kunyangwe pavanoshandisa pfumo uye vachidurura ndiro dzehasha, ivo vanongoda iko kutendeuka kune kwakanaka uye kukunda kwevakanaka. Kuda kwevatumwa kune simba uye simba ravo rakakura, asi zvese zviri zvishoma. Kunyangwe ngirozi ine simba rakasungirwa kuchisungo chamwari. Kuda kwevatumwa kunoenderana zvizere nekuda kwaMwari, kunofanirwa kuzadzikiswa kudenga uye nepanyika. Uye ndosaka tichigona kuvimba nevatumwa vedu tisingatyi, hazvife zvakatokuvadza isu.