Natuzza Evolo nengirozi

Kana tichiita nyaya dzemutumwa, hakuna munhu anogona kutadza kutaura nyaya yakakosha, iyo yaNatuzza Evolo (1924 - 2009), chishamiso kubva kuParavati, mudunhu reCatanzaro. Kubva 1939 akasangana nekutsvaira kweropa, nekuwoneka kwemaronda, kunyanya neChitatu chinoyera, Chipi neChena neChishanu chakanaka. Iyi phenomena, yakaramba yakavanzika kusvika 1965, yakazozivikanwa kune zviuru zvevanhu. Mhando dzakasiyana siyana dzinoverengerwa Natuzza: kubva pamabhokisi kusvika kuruoko rwerufu, kubva padanho kuenda mukukurukurirana nevakafa, kubva kuexorcism kusvika kungirozi kuimba. Ufakazi hwakasiyana hwekupedzisira hunopihwa:

Natuzza yakazvimba, tikangoerekana tonzwa ruzha ruri kure, husingarondedzereki, mimhanzi yakadaro inorira, senge kwaya yegumi kana makumi maviri manzwi akapindirana. Ndakaororwa kwazvo: yanga yakaita sengoma yengirozi kure, yaiita senge isiri mumuromo waNatuzza.

Panguva iyoyo ndakanzwa ngirozi irikuuya ichibva kuNatuzza ichirira. Rwiyo urwu rwakanzwika nevanhu vazhinji veParavati, dzimwe nguva, zvakasarudzika, rwakanzwika nevana veNatuzza, iye anga asiri mukukasira asi akamuka zvakakwana, achiuya mune iyi nyaya kwete kubva kwaari, asi kubva kunze. Natuzza yakatamba pasi izvi, ichiti rwiyo rwacho rwakabva paradio. (Marinelli 1983: 47)

Kusiyana nezviitiko zvakafanana, zvisina kujairika kumaodzanyemba kweItari (uye nekumwe), nyaya yaEvolo yakaenderera mberi nekufamba kwenguva pasina kupokana kwakawanda nezve chokwadi chezvirevo zvake uye kusarudzika kwezviitiko zvakamuperekedza panguva yekuenda. iripo kwenguva refu. Kudzivisa kwaro pamusoro penguva kwenguva kwashamisa kunyange mune nyanzvi dzakasimba kwazvo uye hakutombodi kupa mbiri kune zvinoshamisa zvemweya.
Icho chokwadi ndechekuti zvapupu zvakati wandei zvinotaurira zvisingawanzoitika zvine hukama neNatuzza.

Chinhu chinoshamisa charisma chine Natuzza chiratidzo chakaenderera mberi chemutumwa wake wekuchengetedza uye chevanhu vaanosangana navo. Mutumwa wake anomuchengetedza, anoonekwa naye kubva paudiki, anomutungamira, anomuraira, anomubatsira pabasa rake rekushandura, rinomupa zano chairo. Iye ingirozi yake inomuchengetedza asi kazhinji kazhinji ngirozi inovachengetedza yevashanyi iyo inopa zano kuNatuzza mhinduro kana zano rekupa, saka Natuzza anozvisimbisa, ndosaka mhinduro dzake dzichiwanzo kunge dzisingakundiki, uye vachipinda mumoyo yevanhu, nekuti ndizvo inorayirwa neNgirozi, zvisikwa zveungwaru uye nezivo kupfuura vanhu. (Marinelli 1983: 83-84)

Rumwe ruzivo rwunobatsira:

Natuzza anoona Ngirozi muchimiro chevana vakanaka vane tsoka kubva pasi, kubva pazera rinooneka ramakore 8-10, kurudyi rwekurara vanhu, uye kuruboshwe rwevapristi. Iye anovaona vachifambisa miromo yavo uye vanonzwa, vachiuya kubva pamiromo yavo, mhinduro dzinofanira kupihwa kuvanhu vaari kutaura navo. Ngirozi dzino chengetedza dzevapristi dzinovaperekedza nekuvapa ruoko rwerudyi, anodaro Natuzza, nekuti ivo vanoziva mavari mumiririri wavo naIshe wedu Jesu Kristu, nepo mweya wevanhu vakarara uchipa ruoko rwerudyi kune Ngirozi, chisikwa chepamusoro padenga remweya. (Marinelli 1983: 84)

Tsananguro yakadaro yakazara chikamu chekuzivikanwa kwepfungwa yemupristi semumiriri woumwari, akapiwa mamwe masimba. Rudzi rwechinzvimbo chepamusoro chinosimbiswa chinoona vanhuwo zvavo pakutanga, ipapo ngirozi uye zvishoma kumusoro vapristi.
Zvakare, Evolo pachake anoita seanowedzera chikonzero chakadai sekuti "aigara akatsunga mukusimbisa nekuchengeta izvo ngirozi dzaakawona, dzaakadaidzwa naye kazhinji kazhinji 'vatumwa vadiki", nekuda kwechitarisiko chavo Vana, zvisikwa chaizvo, zvakazvimirira zvakakwana uye zvakasiyana kubva kune vanhu vapenyu nevakafa, vakasikwa naMwari zvakananga munenge ngirozi uye havana kuzombopfuura nemuvanhu ”(Marinelli 1983: 84). Hazvina kudikanwa kuti tizive kuti kunyangwe mune iyi pfungwa iyo Natuzza inotaurirana maererano nengirozi inokodzera zvakakwana mutsika yazvino yetsika yake yaanobva: mushure mevatumwa vake vese vadiki-vana havana mutsauko wakawanda, mumafomu avo ekunze, kubva kune izvo ivo ndivo vanopikisa "mharidzo" kuna Jesu mumitambo yeguta riri pedyo reVerbicaro.
Zvakare maererano naNatuzza Evolo "the Guardian Ngirozi dzinobatsira varume kwete chete muhupenyu hwavo hwese, asiwo muPurigatori, kusvikira vapinda muParadhiso" (Marinelli 1983: 131).
Zvinoratidzika kuti mukadzi weParavati, anonzi "musande", aive nehukama chaihwo nevatumwa, avo kuvapo kwake kwakaratidza zvakakwana chokwadi.

Imwe nguva, apo Natuzza aitaura nevashanyi vake, muprista, muhoro-chapel, akatsamwa nevanhu vaivapo pachiso chemukadzi kutaura nengirozi. Natuzza, akayambirwa nengirozi yake, akabuda pamusuwo, achitaurirana naye nerugwaro muchiLatin. Mupristi akavhiringidzika, asi ipapo, paakapinda muNatuzza, akamutuka nekudaidzwa naye pamberi pevanhu. Ichi chikamu chakaverengerwa kwandiri pachangu naNatuzza; Ndinoyeuka maitiro aakandiudza nawo paakandiudza kuti: “Mupristi iyeye aisatenda kuti pane ngirozi, asi pane iripo, iripo! Ndipo paakandituka nekuraira kwechiLatin, asi hapana mumwe weaivapo akanzwisisa zvandakanga ndataura! " (Marinelli 1983: 86).

Kufungidzira kwaParavati kwagara kuchisimbisa kuti kudzika kwemhinduro nemazano zvaiuya kwete kubva kune kwake kugona asi kubva mukuwonana nengirozi dzaMwari .. Mai Luciana Paparatti veRosarno vanoti:

Imwe nguva yapfuura babamunini Livio, mufemesi, vaitora mushonga we cholesterol. Rimwe zuva, ndiri munzira kuenda kuNatuzza, ndakaenda naAunt Pina, mudzimai waUncle Livio. Patakagashirwa, tete vake vakamutaurira: "Ndauya murume wangu, ndinoda kuziva kana mishonga iri chaiyo, kana takazvipira kuna chiremba akanaka ...". Natuzza akamupindira, achiti: “Madam, muri kunetseka zvakanyanya. Kungoita cholesterol diki! ”. Tete vangu vakashanduka kunge vatsvuku uye Natuzza, sekunge achikumbira ruregerero, ndokuti kwaari: "Mutumwa mudiki arikundiudza!". Tete vake vanga vasina kutaura naye nezve cholesterol, aingobvunza kana mushonga wacho wakanaka uye chiremba wakanaka ”.

Muzvinafundo Valerio Marinelli, purofesa wepayunivhesiti yeinjiniya, anozivikanwa nevose seanogadzira biology yeCalabrian zvisingazivikanwe anoti:

Pane dzakawanda nguva ini ndakazvionera pachangu nzira iyo Natuzza, mushure mekumubvunza mubvunzo kwaari, anomirira nguva shoma asati apindura, kazhinji ndichigadziridza kutarisa kwake kwete pamunhu anenge ataura naye, asi padanho padyo naro, asi pamusoro pezvose ndawana kuti anokwanisa kupa mhinduro dzinovhenekera pamibvunzo yakaoma uye yakaoma iyo avo vanomubvunza havawanzoziva chero chinhu, uye kune izvo zvingave zvakaoma kupindura kunyangwe mushure mekuratidzira kwenguva refu. Natuzza nzvimbo dzinoongorora dambudziko racho uye rinopa mhinduro, kana paine mhinduro; nguva zhinji ini ndipo pandakazokwanisa kuratidza, dzimwe nguva kwete nekukasira asi mushure menguva yakati rebei kana kupfupi, Uku kumhanya kwekutonga pamatambudziko ausina chaunobata nawo, kubva pane maonero emunhu, zvinhu zvekutonga, iko kusaziva, huchenjeri, conciseness uye kureruka kwemhinduro dzako, zviri mumaonero angu, zvakakwana akasarudzika uye akasarudzika, zvekuti ndinotenda kuti vanogona kuumba chiratidzo chakakwana chekugona kwake kutaurirana nengirozi, mweya yakachena uyo maDoor of the Church anga agara achibatsirwa nehungwaru hwepamusoro, simba nehutsvene.

Pakupedzisira zvinofanirwa kutaurwa kuti Natuzza pachake akataura nenzira iyi: "Hongu ichokwadi, Mukadzi wedu anogara achiuya kwandiri. Ndinoona zvakare ngirozi yangu yekuchengetedza uye nemweya yevakafa. Ndinovaona sekunge vachiri vagari venyika ino. Vanotaura neni, vanondisekerera, vakapfeka sesu. Dzimwe nguva handigone kuudza vapenyu kubva kuvakafa. Zvinhu zvakadaro zvakaitika kwandiri kwemakore makumi mashanu, asi zvakadaro handizive kuti ndingavatsanangure sei ”(Boggio, Lombardi Satriani 2006: 288). Uye anobva awedzera kuti: “Ini handisi chinhu, ini ndinongova mukadzi murombo anodzokorora zvinotaurwa nemutumwa. Kana munhu akauya achindikumbira zano padambudziko, ndinotarisa kumutumwa wangu anomuchengetedza. Kana akataura, ini ndinoreva; kana akanyarara, hapana chandinogona kutaura nekuti handizive ”(Boggio, Lombardi Satriani 2006: 289). Uyezve: “Mutumwa anochengetedza. Ndinozviona nguva dzese. Ndiye anondifuridzira zvekuudza vanhu. Anotaridzika semwana wevanga vasere, ari bvudzi, ane bvudzi rakamonana. Iyo inogara yakakomberedzwa nechiedza chakasimba kwazvo. Zvakare munguva ino ini ndiri kuona mutumwa. Izvo zviri pano, kurudyi kwangu. Yakapenya zvekuti inoita kuti maziso angu ave mvura ”(Boggio, Lombardi Satriani 2006: 292).
Mamwe mapepa mazhinji - mazhinji awo angave asingazivikanwe - anogona kuwedzerwa asi chinoramba chakajeka hukama hwakadzama hwaive naNatuzza nemweya yekudenga, yaakashandisa zvakanyanya kubatsira vanhu vazhinji vaaida kusangana naye kuti vatsvage nyaradzo kubva iye.