Rarama nerubatsiro rweye Guardian Angel yedu. Simba rake uye kuda kwake

Pamavambo ebhuku rake, muporofita Ezekieri anorondedzera chiono chengirozi, icho chinogovera zvakazarurwa zvinofadza pamusoro pokuda kwengirozi. “…Ndakatarira, ndikaona dutu remhepo richibva kurutivi rwokumusoro, riri gore guru richipenya kumativi ose, moto waipenya nokupenya kwawo, napakati wakaita sokubwinya kwesarori mukati momoto. Pakati pakabuda mufananidzo wevanhu vana vapenyu, avo vaitaridzika seizvi. Zvakanga zvine chimiro chomunhu, asi chimwe nechimwe chaiva nezviso zvina namapapiro mana. Makumbo azvo akanga akarurama, uye tsoka dzadzo dzakanga dzakaita samahwanda enzombe, dzaipenya sendarira yakabwinyiswa. Pasi pamapapiro, pamativi mana pakanga pane maoko omunhu; zvose zviri zvina zvakanga zvakafanana pakuonekwa napapiro; Mapapiro akabatana; uye kwose kwazvaienda, hazvina kucheuka, asi chimwe nechimwe chaienda mberi. Zvino pakuonekwa kwazvo, zvakanga zvakaita somunhu, asi zvose zviri zvina zvakanga zvine chiso cheshumba kurudyi, nechiso chenzombe kuruboshwe, nechiso chegondo. Mapapiro azvo akanga akatambanudzirwa kumusoro; chimwe nechimwe chaiva namapapiro maviri aigunzvana, namapapiro maviri aifukidza muviri wazvo. Mumwe nomumwe akafamba pamberi pake; vakaenda kwavakanga varairwa nomweya; uye pavakafamba havana kucheuka. Pakati pezvisikwa zvipenyu zvina izvi mumwe aigona kuona chimwe chinhu chakaita semazimbe anopfuta muchimiro chamarambi, akanga achifamba pakati pazvo. Moto waipenya uye mheni yaibuda mumurazvo. Kunyange zvipenyu zvina zvakauya zvikafamba semheni. Zvino, ndichitarira zvinhu zvipenyu izvozvo, ndakaona kuti pasi pakanga pane vhiri pedyo namativi ose mana... zvaigona kuenda kumativi mana, zvisingatendeuki panguva yazvo zvokufamba... Pakufamba izvo zvipenyu, kunyange mavhiri aitenderera. parutivi pawo, pazvaisimuka kubva pasi, mavhiri akasimukawo. Kwose kwazvaisundidzirwa nomudzimu, mavhiri aiendawo, sokusimuka kwaaiita pamwe chete naye, nokuti mweya wechipenyu wakanga uri mumavhiri.” ( Ez. 1:4-20 )

"Mheni yakaburitswa kubva mumurazvo," anodaro Ezekiel. Thomas Aquinas anotarisa iyo 'murazvo' chiratidzo cheruzivo uye iyo "kupepuka" chiratidzo chekuda. Ruzivo ndirwo hwaro hwese hwekuda kwedu uye kuedza kwedu kunogara kuchinongedzwa kuchinhu icho chataimboziva kukosha. Ani naani asingazivi chinhu, hapana chaanoda; avo vanoziva chete hunhu chete vanoda kutarisirwa. Ani naani anonzwisisa zvakapfuura anoda chete izvo zvakapfuura.

Pasinei nemirairo yengirozi dzakasiyana siyana, mutumwa ane ruzivo rukuru kuna Mwari pakati pezvisikwa zvake zvese; saka icho zvakare chine chisimba chakasimba. "Zvino, ndakatarisa kune vapenyu, ndakaona kuti pasi paive nevhiri parutivi neChina. Pavaifamba, mavhiri akatendeukawo padivi pavo, uye pavakasimuka kubva pasi, vakasimuka kunyangwe mavhiri ... nekuti mweya weiyo mupenyu waive mumavhiri ". Mavhiri anofamba anomiririra basa rengirozi; kuda uye basa zvinofambidzana. Naizvozvo, kuda kwengirozi dzinoshandurwa pakarepo kuita chiito chakakodzera. Ngirozi hadzizive kushushikana pakati pekunzwisisa, kuda uye kuita. Kuda kwavo kunozadzikiswa nezivo yakajeka kwazvo. Iko hakuna chekufunga pamusoro pazvo uye kutonga mumatanho avo. Kuda kwevatumwa hakuna anopokana nawo. Nechinguvana, ngirozi yakanzwisisa zvese zvakajeka. Ichi chikonzero nei zviito zvake zvisinga dzoreki.

Mutumwa akambosarudzira Mwari haangatongo shandura sarudzo iyi; ngirozi inodonha, kune rimwe divi, icharamba ichirangwa nekusingaperi, nekuti iwo mavhiri akaonekwa naEzekieri achifuratira asi haana kutongodzokera kumashure. Kuda kukuru kwengirozi kwakabatana nesimba rakakura zvakafanana. Atarisana nesimba iri, munhu anoona kushaya simba kwake. Izvi zvakaitika kumuporofita Ezekeri uye nekumwewo kumuporofita Danieri. "Ndikatarira, onei murume akapfeka hanzu dzemicheka, itsvo yake yakafukidzwa negoridhe rakanaka; muviri wake wakaita senge topazi, muviri wake maziso ake airatidzika semurazvo wemoto, maoko nemakumbo zvakapenya kunge ndarira yakatsva uye kutinhira kwemashoko ake kwakanzwika senge ruzha rweazhinji ... Asi ini ndakaramba ndisina simba uye ndakazoita ruva kusvika panyama zvekuti ndanga ndoda kupera ... asi pandakangomunzwa achitaura, ndakapererwa uye ndikawira pasi nechiso changu "(Danieri 10, 5-9). MuBhaibheri mune mienzaniso yakawanda yesimba revatumwa, avo kutaridzika kwavo kwega kwakakwana nguva zhinji kutyisa nekutyisa isu varume. Nezvenyaya iyi, anonyora bhuku rekutanga reMaccabees achiti: "Kana mazita amambo akakutuka, ngirozi yako yakauya ikauraya vaAsiriya zviuru mazana maviri" (185.000 Mk 1:7). Sekureva kweApocalypse, vatumwa ndivo vanozove nekuuraya kwakasimba kwehumwari hwakachena ghoos renguva dzese: Ngirozi nomwe dzinodurura ndiro nomwe dzehasha dzaMwari pasi pano (Rev 41, 15). Zvino ndakaona mumwe mutumwa achiburuka kubva kudenga aine simba guru, uye nyika yakavhenekerwa nekubwinya kwayo (Ap 16, 18). Ipapo Mutumwa une simba akasimudza dombo rakakura sechibage, ndokukanda mugungwa achiti: "Saizvozvo, mune imwe yakawira pasi iro Bhabhironi, iro guta guru, richawa, uye hakuna munhu achachiwana zvekare" (Ap 1:18) .

hazvina kunaka kutora kubva kune iyi mienzaniso kuti ngirozi dzinotendeuka kuda kwavo uye simba kukuparadzwa kwevanhu; pane izvo, vatumwa vanoshuva zvakanaka uye, kunyangwe pavanoshandisa iwo pfumo uye vachidurura makapu ekutsamwa, ivo vanongoda chete kutendeuka kune zvakanaka uye kukunda kwezvakanaka. Kuda kwevatumwa kune simba uye simba ravo rakakura, asi zvese zviri zviviri zvine mashoma. Kunyangwe ngirozi yakasimba inosanganisirwa nechisungo cheUmwari. Kuda kwevatumwa kunoenderana zvizere nezve kuda kwaMwari, uko kunofanira kuitwa kudenga napanyika. Ndicho chikonzero nei tichigona kuvimba nengirozi zvedu tisingatyi, hazvizombofi zvichikuvadza isu.

6. Ngirozi munyasha

Nyasha ndiko kusanzwisisika kusarudzika kwaMwari uye pamusoro pesimba rose rakafanana, rakatumirwa kune chisikwa chiri mumunhu, uyo Mwari unotaura naye kubwinya kwake kune zvakasikwa. hukama hwehukama hwehukama pakati peMusiki nechisikwa chake. Yakarehwa mumashoko aPetro, inyasha kuve "vagovani vechimwari" (2 Pt 1, 4). Ngirozi zvakare dzinoda nyasha. Izvi ndizvo “chiratidzo chavo nenjodzi yavo. Iyo njodzi yekugutsikana newe, yekuramba yakarohwa iyo yavanofanirwa kutenda chete nerunako rweWekumusoro-soro, rwekuwana mufaro mukati mavo pachavo kana mune chimiro chavo, kuziva uye kuda uye kwete mukufara.

"Tudine rakapihwa naMwari nengoni-Mwari." Nyasha chete dzinoita kuti ngirozi dzive dzakakwana uye dzichibvumira kufungisisa nezvaMwari, nekuti izvo zvatinodaidza kuti "kufungisisa kwaMwari", hapana chisikwa chinazvo nemasikirwo.

Mwari vakasununguka mukugovera nyasha uye ndiye anosarudza kuti riini, sei uye sei. Vanyori vebhaibheri vanotsigira dzidziso yekuti, kwete chete pakati pedu varume asiwo pakati pevatumwa, pane mutsauko mukugoverwa kwenyasha. Sekureva kwaThomas Aquinas, Mwari akabatanidza kuyerwa kwenyasha dzemutumwa wega wega zvakananga kune chimiro cheichi. Izvi hazvireve, zvisinei, kuti vatumwa vakagamuchira zvishoma tsitsi vanoitirwa zvisina kunaka. Kwete! Nyasha dzakanyatsokodzera mhando yemakona ega ega. Nenzira yekufananidza, mutumwa wekudenga anotambanudza ruoko rwakadzika rwechimiro chake kuti arizadze nenyasha; mutumwa akareruka wechisikirwo nemufaro anogovera mudziyo madiki madiki emhando yake kuti azadze nenyasha. Uye vese vari kufara: ese ari kumusoro uye akaderera mutumwa. Chimiro chengirozi chakakwirira kwazvo kupfuura chedu, asi muumambo hwenyasha rudzi rwekutsiva rwakagadzirwa pakati pevatumwa nevarume. Mwari anogona kupa iwo akafanana hwenyasha kune murume uye ngirozi, asi iye zvakare anogona kusimudza murume akakwirira kupfuura maSerafi. Tine muenzaniso tine chokwadi: Maria. Iye, Amai vaMwari uye Mambokadzi wengirozi, anopenya kupfuura nyasha dzeSeraphim yepamusoro.

"Ave, Regina coelorum!" Ave, Domina angelorum! Mambokadzi wemauto ekudenga, Mukadzi wevatumwa vengirozi, ave! Muchokwadi ichocho kwakarurama kurumbidza iwe, ivo amai vanogara vachikomborera uye vakafungisisa Amai vaMwari wedu! Unotyisa kupfuura Cherubim uye unorumbidzwa kupfuura maSerafi. "Iwe, Wenyama, wakabereka Izwi raMwari. Tinokusimudzira, iwe Amai vechokwadi!"

7. Kusiyana uye nzanga yengirozi

Kune nhamba yakakwira kwazvo yengirozi, ivo vane zviuru gumi zvemakumi ezviuru (Dn 7,10) sezvazvinotsanangurwa kare muBhaibheri. zvinoshamisa asi ichokwadi! Kubvira pakararama vanhu pasi pano, hakuna kumbobvira kwangove nehumwe mbiri pakati pemabhiriyoni evarume, saka hapana ngirozi yakafanana kune imwe. Ngirozi yega yega ine maitiro ayo, yayo yakatsanangurwa-mbiri chimiro uye humwe hwayo. Ngirozi yega yega yakasarudzika uye isingatauriki. Kune Michele chete mumwe, imwe chete Raffaele uye imwe chete Gabriele! Kutenda kunogovanisa vatumwa mumachira mapfumbamwe emamwe machira matatu ega ega.

Hutungamiriri hwekutanga hunoratidza Mwari .. Thomas Aquinas anodzidzisa kuti ngirozi dzevatungamiriri vekutanga ndivo vashandi pamberi pechigaro cheushe chaMwari, sedare ramambo. Maserafi, makerubhi uye zvigaro zveushe zviri chikamu chayo. Seraphim girazi rudo rwepamusoro waMwari uye vanozvitsaurira zvizere kunamatwa kweMusiki wavo. Makerubhi anoratidzira huchenjeri hwaMwari uye zvigaro zvehumambo kuratidzwa kwouchangamire hwake.

Hwechipiri hugaro hwacho hunovaka Humambo hwaMwari muchisiko; Kufanana nemikosi yamambo inoshandira nyika yeushe hwake. Nekuda kweizvozvo, Rugwaro rutsvene runovadana kuti domi-nyika, masimba, uye hutungamiriri.

Hutungamiri hwechitatu hunoiswa zvakananga kushumiro yevarume. Unhu hwayo, ngirozi huru uye ngirozi ngirozi chikamu chayo. Ivo ingirozi dzakareruka, idzo dzekwayara yechipfumbamwe, avo vakachengetedzwa zvakananga. Mune imwe pfungwa ivo vakasikwa se `` zvidiki zvidiki '' nekuda kwedu, nekuti chimiro chavo chakafanana neyedu, maererano nemutemo wekuti wepamusoro-soro weiyo yakaderera, kureva murume, iri pedyo nekudzikira kwekuraira. mukuru, mutumwa wekwaya yepfumbamwe. Zvamazvirokwazvo, iwo ose madenga mana engirozi ane basa rekushevedza varume kwaari, iko kuna Mwari .. Mupfungwa iyi, Pauro mutsamba kuvaVahebheru vanobvunza kuti: "Asi, havazi vese midzimu iri pabasa raMwari, yakatumwa kuzoshanda hofisi. ndinokumbira avo vanofanira kugara nhaka yeruponeso, Naizvozvo, sekwaya yega yega yengirozi ndeye hutongi, simba, hunhu uye kwete chete maserafi ingirozi dzerudo kana makerubhi iwo eruzivo. Mutumwa mumwe nemumwe ane ruzivo nehungwaru hunodarika mweya yese yevanhu uye ngirozi yega yega inogona kutakura mazita mapfumbamwe eaya akasiyana. Wese munhu akagamuchira zvese, asi kwete kune iwo akaenzana: "Munyika yekudenga hakuna chinhu chinongowanikwa kune chimwe chete, asi ichokwadi kuti humwe hunhu hunonyanya kuve kune imwe uye kwete kune mumwe" (Bonaventura). ndiwo mutsauko uyu unoumba hunyanzvi hwesekete rimwe nerimwe. Asi mutsauko uyu mune zvakasikwa haugadzike kupatsanurana, asi unoumba nharaunda inobatana yemamwe ese kwana ngirozi. Saint Bonaventure inonyora nezvenyaya iyi: “Munhu wese anoda zvishuvo zvevamwe vanhu. Zviri muropa kuti mutumwa anotsvaga bato revanhu vorudzi rwake uye chishuwo ichi chinoramba chisina kunzwa. Mavari vanotonga rudo rwehukama nehushamwari ".

Zvisinei nemisiyano iripo pakati pevatumwa pachavo, munharaunda iyoyo hapana makwikwi, hapana munhu anozvivhara kune vamwe uye hapana anotarisisa anotarisa akaderera nekudada. Ngirozi dzakareruka dzinogona kudaidza maserafi nekudziisa ivo pachavo mukuziva kwemweya iyi yakawanda kwazvo. Iyo kerubhi inogona kuzvizivisa mukukurukurirana nengirozi isina kukwana. Wese munhu anokwanisa kutaurirana nevamwe uye kusiyana kwavo kwechisikigo kunofumisa munhu wese. Chisungo cherudo chinovabatanidza uye, chaizvo mune izvi, varume vanogona kudzidza zvakawanda kubva kungirozi. Isu tinovakumbira kuti vatibatsire muhondo yekupokana ne-super-bia uye udyire, nekuti Mwari akatisimbisawo: "Ida muvakidzani wako sezvaunozviita!"