UYesu uzibonakalisa ngommangaliso we-Ekaristi kwaye abantu baseSalerno baqala ukuphilisa.

Ibali esiza kukuxelela lona lixhalabisa a Ummangaliso woMthendeleko yenzeka kwidolophu kwiphondo lase Salerno.

Ibali lommangaliso liqala ngoJulayi ka 1656, xa isibetho se<em>bubonic sisasazeka ngokukhawuleza kubo bonke uBukumkani baseNaples, sibulala amawakawaka abantu. Isixeko sikwimeko yonxunguphalo nokuphelelwa lithemba, yaye abaninzi babalekela ezicaweni, bethandazela ukupheliswa kwesi sibetho.

Yonke le nto iqala ngokufika kwamajoni angama-40 aseSpeyin ethwele isibetho sebhubhoni. Ngexesha elifutshane kakhulu isifo sisasazeka kwaye ubhubhani wokwenene uqhambuka.

Umntu wokuqala ofileyo wabhalwa kwisixeko saseCava. Ngexesha elifutshane, iirekhodi ze-accounting zexesha le-curia zirekhodwe I-6300 ifile, kuquka abefundisi abali-100, iinkokeli ezingama-40 nabefundisi abangama-80.

Kwenzeka njani ummangaliso woMthendeleko

Imeko yayimaxongo yaye kwakuncinane gqitha okwakunokwenziwa. Umbingeleli phakathi kwabasindileyo abambalwa, UDon Franco, bagqiba kwelokuba bacele uncedo kuYesu baza baqhutywa ngomngcelele, bencediswa ngabafazi abathile Isakramente elisikelelekileyo.

Umfundisi walijikeleza ilizwe waza wasikelela wonke umntu njengoko wayedlula, ephakamisaMonstrance. Isibetho, ngokungathi kungommangaliso, soyiswa. Ukusukela ngaloo mzuzu ukuya phambili, abemi baseCava de Tirreni babhiyozela ummangaliso we-Ekaristi ngokuchasene nesibetho minyaka le.

Kodwa ummangaliso woMthendeleko awusosiganeko nje sokholo esingaqhelekanga. Ikwamele nobungqina be amandla omthandazo kunye nokuzinikela. UDon Franco ngesenzo sakhe wakwazi ukumanyanisa abantu baseNaples ngomthandazo nethemba, ebonisa ukuba ukholo lunokoyisa nezona meko zinzima.

Ngaphaya koko, ikwamele ubungqina be inceba kaThixo. Ngomzuzu wokubandezeleka okukhulu nokuphelelwa lithemba, iNkosi yenza ukuba ubukho bayo buvakale ngophawu olubambekayo lothando novelwano.