Lo mzekeliso wamawele uza kutshintsha ubomi bakho

Ngeminazana ithile amawele amabini wamitha kwisizalo esinye. Zaqengqeleka iiveki kwavela namawele. Njengokuba ulwazi lwabo lwalukhula, bahleka ngovuyo: “Akukubi kamnandi ukuba sikhawulwe? Ngaba akulunganga ukuba uphile? ”.

Amawele ahlola umhlaba wabo kunye. Bathe bakufumana intambo kamama owayebanika ubomi, bacula ngovuyo: "Lukhulu kangakanani uthando luka mama wethu owabelana nathi ngobomi bakhe".

Njengokuba iiveki zajika zaba ziinyanga, amawele aqaphela ukuba imeko yawo iyatshintsha. "Ithetha ukuthini loo nto?" Ubuzile omnye. Kuthetha ukuba ukuhlala kwethu kweli lizwe kuyaphela, ”yatsho enye.

"Kodwa andifuni kuhamba," yatsho enye, "Ndifuna ukuhlala apha ngonaphakade." "Asinakukhetha," yatsho enye, "kodwa mhlawumbi kukho ubomi emva kokuzalwa!"

“Ingenzeka njani lento?”, Uphendule watsho. “Siza kuphulukana nentambo yobomi, kwaye ubomi bunokwenzeka njani ngaphandle kwayo? Kwaye sibubonile ubungqina bokuba abanye bebelapha phambi kwethu kwaye akukho namnye kubo obuyileyo ukuza kusixelela ukuba bukhona ubomi emva kokuzalwa.

Kwaye ke umntu wehlelwa lithemba elinzulu: “Ukuba ukukhawulwa kuphela ngokuzalwa, iyintoni injongo yobomi esibelekweni? Akukho ngqiqweni! Mhlawumbi akukho mama ”.

"Kodwa kufuneka kubekho," wakhankanya omnye. “Sifike njani apha? Sihlala njani siphila? "

"Wakhe wambona umama wethu?" Yatsho enye. “Mhlawumbi ihlala ezingqondweni zethu. Mhlawumbi sayila kuba umbono wasenza saziva mnandi ".

Kwaye ke imihla yokugqibela esibelekweni yayigcwele imibuzo kunye noloyiko olunzulu kwaye ekugqibeleni wafika umzuzu wokuzalwa. Xa amawele akubonayo ukukhanya, avula amehlo awo alila, kuba into ephambi kwawo igqithile awona maphupha awathandayo.

"Iliso alibonanga, indlebe ayivanga, ayibonanga ebantwini into uThixo ayilungiselele abo bamthandayo."