UNek noKholo: "Ndiza kukuxelela ukuba bunjani ubuhlobo bam noThixo"
Imvumi eyaziwayo-umbhali wengoma Intamo yindoda yokholo. Oku kuboniswa yinto eyathethwa kwiUdliwanondlebe luka-2015 noRete Cattolica.
Malunga neyakhe ubudlelwane noThixo, igcisa elineminyaka engama-49 ubudala lathi: «Nokuba andisoloko ndinyanisekile kwaye ngamanye amaxesha ndilahlekelwa kukulingana, yonke imihla ndiyambulela ndithandazela ukuba andixhase. Ukholo luhambo lwemihla ngemihla, lisebenza ngaphezulu kwako konke ukujongana nobunzima bobomi. UThixo uyangena kwaye asebenze ngokufumaneka komntu ngamnye kuthi ».
UNek ukutyhile oko abona bantu babalulekileyo kuhambo lwakhe njengekholwa be: "UClare Amirante nabahlobo abasuka kuluntu lwe I-Nuovi orizzonti, Okokuqala. Ngaphambi kokudibana nabo, ukholo kum lwalunxulunyaniswa nokuya eMthendelekweni, ndandilikhoboka elidikidiki. Oko ndadibana neNew Horizons, kukho into eyayicofiwe ngaphakathi kwam: bazisa uThixo kum ngendlela eyahlukileyo, esondeleyo, nekhonkrithi, hayi njengokuba babekhe benza ikatekizim, kwaye ke ndifuna ukuba namava, ndichukumise oko bandixelele ngamagama ".
Kwaye kwakhona: «Bamsondeza nje uThixo ezulwini. Ingathi uChiara uthe kum "ngutata wam lo, ungowakho". UThixo akasekho yimfundiso, kodwa ubukho, umzali onika iingcebiso, osondeleyo, njengotata ».
INek nayo 'Knight yokukhanyaKuthetha ukuziva ubizelwe ukusebeza ebantwini ukuba uThixo akabashiyi bodwa, elo thuba alikho. Andinguye umfundi wezakwalizwi, indoda engcwele, i-ascetic, kodwa naye uMama wethu uhlala eyithetha: eyona ndlela yokuthetha ngoThixo kwabanye ingumzekelo. Ke, ngam namava am, ndicinga ukuba ndingadlulisela into kwabanye: xa unoxolo lwangaphakathi ungathetha ngokucacileyo, sombulula ukungathandabuzeki ».
Kwiingoma zakhe UNek uhlala ethetha ngoThixo kodwa akoyiki ukuba oku kuya kumenza alahlekelwe ngabalandeli: «Kungenzeka nokuba sele ndilahlekelwe ngabalandeli, kodwa kwiingoma ndithetha ngokwam, kwaye ke ngenxa yokholo lwam. Ndibe "nokungqubana" okuninzi nabantu endisebenzisana nabo, umzekelo xa bendikhetha ukubonisa u-Se non ami engatshatanga, apho kukho indinyana apho ndithi: "Ukuba awuthandi, yonke into oyenzayo ayinangqondo. ". Ukungathandabuzeki kwabaninzi kukuba ayizange iwele ngaphakathi kweendlela zorhwebo, yayininzi kakhulu ngokuchasene nomsinga. Nangona kunjalo, ngelixa bendihlonipha abanye, ndaziva ndifuna ukunika indawo ukholo. Namhlanje akukho rekhodi lam apho kungakhange kubhekiswe kuThixo: kwi-albhamu yokugqibela, umzekelo, ndicula ukuba "Inyaniso iyasikhulula", ndicaphula uKrestu ».
Abafaki nabo bambonile a IMedjugorje: “Yindawo ezolileyo ebangela ukuzola, kum kufana nokugoduka, sele ndifikile izihlandlo ezithandathu. Ndiyayidinga ukuze ndiphinde ndibeke amava kwakhona: kwisiphithiphithi sobomi kunye nomsebenzi ngamanye amaxesha ndiye ndiphulukane namaqhekeza, ndilibale ukubulela, ukwenza izijekulo zokusika, okanye ndenze impazamo ndingazi. Apho kwelinye icala ndifumana ithuba lokuba nam, ixesha liyanda kwaye ndiyakwazi ukuvavanya isazela. Ndiza ekhaya ndineshiti elimhlophe endaweni yeempahla ... zimhlophe, ndide ndiphinde ndingcolise kwakhona ». Ungacebisa ukuba ngubani ukuya eMedjugorje?
“Ndizokuza noogxa bam, kuba thina baculi sinendawo engonwabanga. Uninzi lundibuza imibuzo, kukho uphando oluninzi, isidingo esikhulu sokomoya. Ukuya eMedjugorje kulungile kwi-ego, uyaziqonda iintlekele zabanye kunye nendlela onethamsanqa ngayo ».