Novemba 2, isikhumbuzo sabo bonke abathembekile abangasekho
Ongcwele wosuku lwango-2 Novemba
Indaba yesikhumbuzo sabo bonke abathembekile abangasekho
ISonto likhuthaze ukukhulekelwa kwabafileyo kusukela ezikhathini zasendulo njengesenzo sothando lobuKristu. "Ukube asibakhathalele abafileyo", kuphawula u-Augustine, "besingeke sibe nomkhuba wokubathandazela". Noma kunjalo imikhosi yangaphambi kobuKristu yabafileyo yayinamandla amakhulu emcabangweni wokukholelwa ezeni wokuthi isikhumbuzo semikhosi asizange sigcinwe kuze kube ngasekuqaleni kweNkathi Ephakathi, lapho imiphakathi yezindela yaqala ukugubha usuku lwaminyaka yonke lokuthandazela amalungu ashonile.
Maphakathi nekhulu le-2, u-Saint Odilus, u-Abbot waseCluny, eFrance, wakhipha isinqumo sokuthi zonke izindlu zezindela zaseCluniac zenze imithandazo ekhethekile futhi zihaye iHhovisi labafileyo ngoNovemba XNUMX, usuku olulandela uSuku Lwabangcwele Bonke. Isiko lasakazeka lisuka kuCluny futhi ekugcineni lamukelwa kulo lonke iSonto LamaRoma.
Isisekelo semfundiso yenkolo sedili ukuqashelwa kobuthakathaka bomuntu. Njengoba bambalwa abantu abafinyelela ukuphelela kulempilo kodwa, kunalokho, baya ethuneni elisagcwele iminonjana yesono, isikhathi sokuhlanzwa sibonakala sidingeka ngaphambi kokuba umphefumulo ubhekane ubuso nobuso noNkulunkulu. UMkhandlu waseTrent usiqinisekisile lesi simo. Wesihlanzo futhi wagcizelela ukuthi imithandazo yabaphilayo ingasheshisa inqubo yokuhlanzwa.
Inkolelo-ze yabambelela kalula ekugcineni. Inkolelo evamile yangeNkathi Ephakathi yayibeka ukuthi imiphefumulo esesihlanzweni ingavela ngalolu suku njengabathakathi, izele noma ama-wisps. Ukunikelwa kokudla ethuneni kuthiwa kukhulule bonke abanye abantu abangasekho.
Imikhosi yenkolo ethe xaxa isasinda. Lokhu kufaka phakathi udwendwe lomphakathi noma ukuhambela ngasese emathuneni nasekuhlobiseni amathuna anezimbali namalambu. Leli holide libhekwa ngentshiseko enkulu eMexico.
Ukuzindla
Ukuthi kufanele sithandazele abafileyo noma cha kungenye yezimpikiswano ezinkulu ezihlukanisa amaKristu. Esatshiswa ukusetshenziswa kabi kwezono eSontweni lesikhathi sakhe, uMartin Luther wawenqaba umqondo wesihlanzo. Kodwa-ke ukuthandazela othandekayo, okholwayo, kuyindlela yokusula wonke amabanga, ngisho nokufa. Emthandazweni siphambi kukaNkulunkulu sikanye nomuntu esimthandayo, noma ngabe lowo muntu wahlangana nokufa ngaphambi kwethu.