Umkhuba wokugeza wamaJuda osukela esikhathini sikaJesu esatholakala eNsimini yaseGetsemane
Isiko lokugeza elisukela esikhathini sikaJesu latholakala eNtabeni Yeminqumo, ngokwesiko lale ndawo, iNsimu yaseGetsemane, lapho uJesu abhekana khona nobuhlungu engadini ngaphambi kokuboshwa, ukuqulwa kwecala nokubethelwa.
IGetsemane lisho ukuthi “isikhamo seminqumo” ngesiHeberu, okuyinto abavubukuli abathi ingachaza okutholakele.
"Ngokomthetho wamaJuda, uma kwenziwa iwayini noma uwoyela womnqumo, kumele ihlanzwe," kusho u-Amit Re'em we-Israel Antiquities Authority etshela isithangami sabezindaba ngoMsombuluko.
"Ngakho-ke, kunamathuba amaningi okuthi ngesikhathi sikaJesu, kwakukhona isigayo samafutha kule ndawo," esho.
URe'em uthe lokhu kwakuwubufakazi bokuqala bemivubukulo obuxhumanisa isiza nomlando weBhayibheli obenze baduma.
"Yize kube nokumbiwa okumbalwa kule ndawo kusukela ngo-1919 nangale kwalokho, nokuthi kube nokutholakele okuningana - kusukela ezikhathini zaseByzantium naseNkathazweni, nabanye - akububanga bufakazi kusukela ngesikhathi sikaJesu. Lutho! Futhi-ke, njengomvubukuli, kuphakama umbuzo: ingabe bukhona ubufakazi bendaba yeTestamente Elisha, noma mhlawumbe yenzeke kwenye indawo? Utshele iThe Times of Israel.
Isazi semivubukulo sathi ukugeza okuyisiko akuvamile ukutholakala kwa-Israyeli, kepha ukusithola phakathi nensimu kusho ukuthi kusetshenziselwe izinhloso zokuhlanzeka ngokwesimo sezolimo.
“Iningi lokugeza okuyisiko langesikhathi seThempeli Lesibili litholakale emakhaya abantu nasezakhiweni zomphakathi, kepha amanye atholakele eduze kwamapulazi namathuna, lapho-ke okugezwa khona kungaphandle. Ukutholakala kwaleli bhati, elingahambisani nezakhiwo, mhlawumbe kufakazela ukuba khona kwepulazi lapha eminyakeni engu-2000 XNUMX eyedlule, okungenzeka ukuthi lalikhiqiza uwoyela noma iwayini, ”kusho uRe'em.
Lokhu kutholwe kwenziwa ngesikhathi kwakhiwa umhubhe oxhumanisa iSonto LaseGethsemane - elaziwa nangokuthi yiChurch of the Agony or Church of All Peoples - nendawo entsha yezivakashi.
Isonto liphethwe yi-Franciscan Custody of the Holy Land kanti ukumbiwa kwalokhu kwenziwa ngokuhlanganyela yi-Israeli Authority for Antiquities kanye nabafundi beStudium Biblicum Franciscanum.
Isonto lamanje lakhiwa phakathi kuka-1919 no-1924 futhi liqukethe itshe uJuda ayengathandaza kulo ngaphambi kokuboshwa kwakhe ngemuva kokukhaphela kwakhe uJesu.Lapho lakhiwa, kwasala izinsalela zamasonto ngezikhathi zaseByzantine naseCrusader.
Kodwa-ke, ngenkathi kumbiwa muva nje, izinsalela zesonto lekhulu lesi-XNUMX ebelingaziwa ngaphambilini, ezisetshenziswe okungenani kwaze kwaba ngekhulu lesi-XNUMX. Ngokuhlanganiswa nesitezi samatshe, isonto lalinesipikisi esiyindilinga eligandayiwe ngomdwebo onemibala yezimbali.
“Esikhungweni kufanele ngabe kukhona i-altare okungatholakalanga mkhondo walo. Umbhalo wesiGreki, osabonakala nanamuhla futhi owaziwa ngekhulu lesi-XNUMX kuya kwele-XNUMX AD, uqhamuke esikhathini sakamuva ”, kusho uBaba waseFranciscan u-Eugenio Alliata.
Lo mbhalo wawufundeka kanje: “Ngokukhumbula abanye abathandi bakaKristu (isiphambano) uNkulunkulu owathola umhlatshelo ka-Abrahama, yamukela ukunikelwa kwezinceku zakho futhi uzinike ukuthethelelwa kwezono. (isiphambano) Amen. "
Abavubukuli bathola nezinsalela zehosisi elikhulu lasendulo noma isonto lezindela eduze kwesonto laseByzantium. Lesi sakhiwo sasinohlelo lwamapayipi oluyinkimbinkimbi namathangi amabili amakhulu ukujula kwamamitha ayisithupha noma ayisikhombisa, ahlotshiswe ngeziphambano.
UDavid Yeger we-Israel Antiquities Authority uthe lokhu okutholakele kukhombisa ukuthi amaKrestu eza eZweni Elingcwele ngisho nangaphansi kokubusa kwamaSulumane.
"Kuyathakazelisa ukubona ukuthi isonto belisetshenziswa, futhi kungenzeka ukuthi lasungulwa, ngaleso sikhathi iJerusalema yayingaphansi kombuso wamaSulumane, okukhombisa ukuthi uhambo lwamaKhristu oluya eJerusalema nalo lwalusaqhubeka ngalesi sikhathi," esho.
URe'em uthe lesi sakhiwo kungenzeka sabhujiswa ngo-1187, ngenkathi umbusi wamaSulumane wakhona ecekela phansi amasonto eNtabeni Yeminqumo ukuhlinzeka ngezinto zokuqinisa izindonga zedolobha.
UFranciscan Father Francesco Patton, oyinhloko ye-Franciscan Custody of the Holy Land, uthe ukumba "kuqinisekisa imemori yasendulo kanye namasiko obuKristu axhumene naleli sayithi".
Ngesikhathi kunesithangami nabezindaba, uthe iGethsemane yindawo yokuthandaza, yodlame nokubuyisana.
“Yindawo yomkhuleko ngoba uJesu wayejwayele ukuza lapha azothandaza, futhi yindawo lapho ayethandaza khona ngisho nangemva kwesidlo sokugcina nabafundi bakhe ngaphambi nje kokuboshwa. Kule ndawo izigidi zabahambeli bema unyaka nonyaka ukuthandazela ukufunda nokuvumelanisa intando yabo nentando kaNkulunkulu.Lapha futhi kuyindawo yodlame, ngoba lapha uJesu wakhashelwa waboshwa. Ekugcineni, yindawo yokubuyisana, ngoba lapha uJesu wenqabile ukusebenzisa udlame ukusabela ekuboshweni kwakhe ngokungafanele, ”kusho uPatton.
URe'em uthe ukumbiwa eGethsemane "kuyisibonelo esihle semivubukulo yaseJerusalema, lapho amasiko nezinkolelo ezahlukahlukene zihlanganiswa nemivubukulo nobufakazi bomlando."
"Izinsalela ezisanda kutholwa zemivubukulo zizofakwa esikhungweni sezivakashi esakhiwayo esakhiweni futhi sizokwaziswa izivakashi nabahambeli, esinethemba lokuthi bazobuya bazovakashela iJerusalema kungekudala," kusho umvubukuli.