Ama-Guardian Angels akhona! Umsuka wohlelo lwezingelosi

“Zikhona izingelosi!

Izinkanyezi zilenga esibhakabhakeni zizungeza ilanga. Izintaba eziphakeme zendalo ezikhawulela ezintabeni zaphakade. Izingelosi zikhona!

Amathoshi akhanya ekukhanyeni kwasekuqaleni. Izingadi ezinamakha zigcwele injabulo. Imithombo yeTaciturn elalela ukujula futhi idwebe ekujuleni "(Hophan," Die Engel ", ikhasi 18).

Izingelosi bezihlale zisenkingeni yokuphikisana. Ngesikhathi sabo, abaSadusi base bephika ukuthi ubukhona bezingelosi, futhi ukucabanga kwabo kulondoloziwe kuze kube sesikhathini sethu nanamuhla kubhekene nenkathi entsha yegolide.

Okwamanje, ukukholwa ezingelosini kunikezwa izingane nabahlanya kuphela, ngoba iningi lamadoda lihlanganyela umbono wombhali waseJalimane uG nther Grass, obhala ku "Local Anesthesia" yakhe abhale: "Ngiyazizonda izinkolelo futhi amaqiniso angunaphakade! ”. Esikhathini sobuchwepheshe, izinto kuphela ezingachazwa ngobuchwepheshe ezinenani langempela; lokho okudlula umkhathizwe wolwazi lomuntu - okungukuthi, konke okumele kukholwe futhi okungenakufakazelwa ngezindlela ezinengqondo - akukho nhlobo. Le mfundiso idala ubunzima obuningi kumaKristu akholwayo, lawo okungamele adideke. Ukuba khona kwezingelosi kufakazelwa kwiTestamente Elisha neLidala, uKrestu mathupha uyisiqinisekiso sabo; isiko elingcwele lisifundisa lokhu, abaningi abayimfihlakalo bayakuqinisekisa futhi iSonto likuqinisekisa ngezincazelo ezahlukahlukene zemfundiso; uyifundisile kuze kube namuhla futhi usazoyifundisa kuze kube sekupheleni komhlaba. “Sikholelwa kuNkulunkulu, uYise, iNdodana noMoya oNgcwele, uMdali wezinto ezibonakalayo, njengalo mhlaba, lapho kwenzeka khona impilo yethu yokubaleka; UMdali futhi wezinto ezingabonakali ezifana nemimoya emsulwa, ebizwa ngokuthi `izingelosi '..." (uPapa Paul VI, "Isivumo Sabantu BakaNkulunkulu")

1. Izingelosi eziseBhayibhelini

EBhayibhelini, izingelosi zivela kusukela encwadini yokuqala kuya encwadini yokugcina futhi kukhulunywa ngazo ezigabeni ezingaphezu kwamakhulu amathathu.

EmBhalweni Ongcwele kukhulunywa kaningi kangangoba uPapa uGregory Omkhulu wayengenzi ihaba lapho ethi, "Ukuba khona kwezingelosi kufakazelwa cishe kuwo wonke amakhasi eBhayibheli Elingcwele." Ngenkathi ezincwadini ezindala zeBhayibheli izingelosi kukhulunywa ngazo ngokungavamile, kancane kancane ziba khona okuvelele emibhalweni yakamuva yeBhayibheli, kubaprofethi u-Isaya, uHezekeli, uDaniel, uZakariya, encwadini kaJobe nakuThobias. "Bashiya indima yabo yesiteji esibhakabhakeni ukuze badlale phambili esiteji sasemhlabeni: bayizinceku zoPhezukonke ekuphathweni komhlaba, abaqondisi abayimfihlakalo babantu, amandla angaphezu kwawemvelo emzabalazweni wokuthatha isinqumo, abagadi abahle bazehlisa amadoda. Izingelosi ezintathu ezinkulu zichazwe kuze kube seqophelweni lokuthi sikwazi ukwazi amagama azo nemvelo yazo: UMichael onamandla, uGabriel onamandla noRaphael onesihe. "

Mhlawumbe, ukukhula kancane kancane nokucebisa kwezambulo ngezingelosi kunezizathu ezahlukahlukene. Ngokusho kwemibono kaThomas Aquinas, amaHeberu asendulo ngokuqinisekile ayezenza izingelosi uma ayewaqonde ngokugcwele amandla azo nobuhle bawo obukhazimulayo. Ngaleso sikhathi, nokho, ukukholelwa kuNkulunkulu munye - noma ngabe yikuphi okwakungafani nakho konke endulo - kwakungagxilile ngokwanele kubantu abangamaJuda ukukhipha ingozi yokukholelwa kunkulunkulu abaningi. Ngalesi sizathu, ukwambulwa okuphelele kwezingelosi bekungeke kwenzeke kuze kube kamuva.

Futhi, ngesikhathi sokuthunjwa ngabase-Asiriya kanye nabaseBabiloni, amaJuda kungenzeka ukuthi ayeyazi inkolo yeZoroaster, lapho imfundiso yemimoya emibi neyimbi yathuthukiswa kakhulu. Le mfundiso kubonakala sengathi ivuse kakhulu isithombe sezingelosi kubantu abangamaJuda futhi, njengoba isambulo saphezulu singakhula futhi ngaphansi kwethonya lezimbangela zemvelo, kungenzeka futhi ukuthi amathonya angeziwe eBhayibhelini ayeyizakhiwo zezambulo. ukwehlukana okujulile ngezingelosi. Vele akulungile ukubheka umsuka wemfundiso yezingelosi yeBhayibheli umane nje ezinkolelweni zokomoya zase-Asiriya naseBabiloni, njengoba nje kungalungile ngokufanayo ukubuyisa iphupho, ngaphandle kokungabaza, izithombe ezingezona ezebhayibheli zezingelosi.

Ngencwadi yakhe ethi "The Angels", u-Otto Hophan, isazi semfundiso yenkolo yangaleso sikhathi, wanikela kakhulu olwazini olungcono lwezingelosi. “Ukukholelwa ekubeni khona kwemimoya emibi nemibi, yesidalwa esiphakathi kobuNkulunkulu ophakeme nabantu, kusabalele cishe kuzo zonke izinkolo nakumafilosofi kangangokuthi kufanele kube nemvelaphi efanayo, okusho ukuthi, isambulo sokuqala. Kubuqaba, ukukholelwa ezingelosini kwaguqulwa kwaba yilokho konkulunkulu; kodwa impela "yilokho polytheism engxenyeni enkulu kuphela ukumelela kabi inkolelo yezingelosi (Scheeben: Dogmatik, ivolumu 2, p. 51)."

Ubufakazi obudumile bokuba khona kwalesi sambulo sokuqala buyatholakala emsebenzini wesazi sefilosofi esingumqabaqaba uPlato, okuthi ngezitatimende zakhe ngezingelosi asondele ngokwanele enkolelweni yeBhayibheli ezingelosini: "Imimoya isebenza njengesihumushi - wena futhi utshele onkulunkulu ukuthi yini evela kubantu; futhi baxhumana namadoda okuvela konkulunkulu. Kwabokuqala baletha imithandazo nemihlatshelo, kuma-oda wokugcina nemivuzo yemihlatshelo. Bavala isikhala phakathi kwalaba ababili ngendlela yokuthi bakhe ukuxhumana. " Ngakho-ke masikhumbule: isambulo neBhayibheli kufakazela ubukhona bezingelosi ngezindlela ezahlukahlukene. Kodwa zingobani izingelosi?

2. Izingelosi ziyimimoya

Ezindimeni eziningi zemiBhalo Engcwele, izingelosi zichazwa ngokuthi 'yimimoya emsulwa'. Ngokwencazelo, imimoya ayinamzimba futhi ayenziwa ngendaba, futhi ngenxa yalesi sizathu ayenzi zinguquko zesikhashana. Umbono wokuthi 'umoya' awusho nje ukungabandakanyi lutho, ube yincazelo yalokho okungeyona umoya. "Empeleni, umoya umele ukugxilisa okukhulu kunakho konke kweqiniso, ukunqwabelana okukhulu kunakho konke, okuyisisekelo sokuzalwa kwemisebenzi, ichopho elidlula konke umzimba ... Imimoya - ngendlela elinganiselwe umoya womuntu, unamandla umoya kaNkulunkulu oyingelosi futhi ongenamkhawulo - bangabantu abashisekayo, abazethembayo, abangabanikazi futhi abazanayo, bangabantu futhi abenzi ukwenziwa samuntu, bathembeke kakhulu kunanoma yimuphi umzimba abaningi ababheka njengeqiniso elikhona kuphela. wena.

Lapho iNkosi ikhuluma nemimoya eVangelini, ibuza amagama ayo; ngoba umoya 'unguthile' hhayi 'okuthile', unobuntu futhi awusona isithunzi noma indawo enezikhala. Noma ngubani ophathelene nomoya, uhlobene nomuntu. "

3. Isimo sokubonakala kwezingelosi

Noma nini lapho kuvela izingelosi eBhayibhelini, azikwenzi lokho ngesimo somoya, kodwa ngomzimba: owesilisa, osemusha, njll. … Bakwenzela ukunciphisa izingqinamba zengqondo yethu thina bantu besilisa, esingakwazi ukubona ngaphesheya kwalokho esingakubona ngezinzwa, okungukuthi ingokomoya elimsulwa. Isimo somzimba esamukelwa yizingelosi kuvame ukubizwa ngomzimba 'mbumbulu'. Umzimba mbumbulu uhlobo oluthile lwezinto ezibonakalayo ngesimo somzimba; ayihlanganisiwe nemithetho yasemhlabeni, kepha isabukeka ingokoqobo kumbukeli.

Ukubonakala kwezingelosi kungahlukaniswa ngemibono yangaphakathi nangaphandle. Owokuqala angazibonakalisa ebuthongweni, njengoba kwenzeka kuJoseph: "Bheka ingelosi yeNkosi yavela kuye ephusheni ..." (Mt 1,20; 2, 13, 19). Kodwa-ke, kungenzeka futhi esimweni sokuvuka, njengoba izingxube eziningi zibonisa. Ukubonakala kwengelosi enkulu uRaphael kuya kuTobias osemusha kwakuwumbono wangaphandle; ingelosi iphelezele le nsizwa ohambweni lwayo olude futhi yahola zonke izindaba zayo ngesandla esiqinisekile.

Kodwa-ke, kukhona nezibonakaliso lapho ingelosi ibonakala khona kumuntu kuphela futhi ingabonakali kwabanye abantu abakhona. Ingelosi eyadedela uPetru etilongweni yayingabonakali konogada: “UPetru, waphuma, wamlandela, engazi noma lokho okwenziwe yingelosi kwakuyiqiniso yini; wayecabanga ukuthi unombono ”(Izenzo 12: 9). Ukushaywa kwezimbambo okwatholwa yingelosi, amaketanga awayo kanye neminyango eyavuleka kancane kancane kwamqinisekisa uPetru ukuthi wayengekho ebuqilini bomcabango wakhe. Ngokushesha nje lapho evuka emgwaqeni ongenalutho phakathi kwamabili wathi: "Manje ngiyaqonda ngempela ukuthi iNkosi ithumele iNgelosi yayo, ingikhululile ezandleni zikaHerode ..." (Izenzo 12, 11). Noma zibonakala zingokoqobo, izingelosi zemimoya 'azikhulumi' njengamadoda, kepha ngamandla engqondo ziveza amaza omsindo afana nezwi lomuntu. Lapho "bedla" abanakho ukudla noma isiphuzo, njengoba uRaffaele achazela umndeni kaTobias ngaphambi kokumshiya: "Ubucabanga ukuthi ungibonile ngidla, kodwa empeleni angidlanga lutho, bekuyisithombe nje" (Tb 12,19:XNUMX).

Kwezinye izimo, noma kunjalo, umzimba womuntu awenele ukuqonda isimo sezingelosi, ikakhulukazi uma kukhulunywa ngezingelosi zamakhwaya aphezulu.