Ukuzinikela kuMariya: ubukhulu obuncane kanye nokwambulelwa uDade Giustina

I-SCAPULAR ELILUHLAZA NOMA INHLIZIYO EYI-IMACULAR KAMARY

Eminyakeni eyishumi ngemva kwesipho esikhulu seNdondo eyisimangaliso ngu-St Catherine Labouré, i-SS. Ngomhla zingama-28 kuMasingana, 1840, iNcasakazi yaletha isikali seNhliziyo yayo Engaphelele kwenye iNdodakazi ethobekile ye-Charity.

Empeleni kubizwa ngokuthi "i-scapular" ngendlela engafanele, ngoba akuyona ingubo yobuzalwane, kodwa umane nje ukuhlanganiswa kwezithombe ezimbili ezingcwele, ezithungwe esiqeshini esisodwa sendwangu eluhlaza, ngeribhoni yombala ofanayo ukuze uyiphine. .

Nansi imvelaphi.

UDadewethu u-Giustina Bisqueyburu (1817-1903)

Wazalelwa eFrance eMauléon (Low Pyrenees) ngoNovemba 11, 1817, emndenini ocebile futhi wafundiswa ukuzinikela nokuhlonipha umphefumulo. Nokho, lapho eseneminyaka engu-22 ubudala, wavalelisa ngokuqiniseka emhlabeni nokuthi ukuphila okunethezekile kwamthembisa kangakanani, ukulandela iNkosi futhi akhonze abampofu phakathi kwamaDodakazi e-Charity kaSt. Vincent De Paoli.

Wafika eParis ehamba noFr. U-Giovanni Aladel, umqondisi ohlakaniphile we-Sta Caterina Labouré futhi, ngemva kokuphothula iziqu zakhe endlini kamama, wafaka isicelo esikoleni eBlagny (Lower Seine).

Wabe esethuthela eVersailles ukuze ayosiza abagulayo, kwathi ngo-1855 samthola eConstantinople neqembu lodade, ukuze elaphe amasosha alimala empini yaseCrimea.

Ngo-1858, ukulalela kwamphathisa abaphathi besibhedlela esikhulu sezempi saseDey (Algiers), ihhovisi alisebenzisa iminyaka eyisishiyagalolunye.

Ekhunjulwa e-Afrika, wasebenzela amasosha agulayo nalimele eButho LamaPontifikhi eRoma wabe esedluliselwa esibhedlela saseCarcassonne eProvence. Ngemva kweminyaka engu-35 yokuzidela kanye nokupha abagulayo, waya kojabulela umvuzo wakhe olungile ezulwini ngoSepthemba 23, 1903.

Amazwi akhe okugcina athi: “Thanda ama-SS. Virgin, mthande kakhulu. Muhle kakhulu! », Ngaphandle kokusho nokuncane kubangani bakhe ngezambulo iNkosazana Yethu eyayimbonise umusa ngazo.

Izimpawu ze-SS. Virgin

UDade Giustina wayefike eParis ngo-November 27, 1839, sekwephuzile kakhulu ukuba ahlanganyele ekuhoxeni okukhulu okwakuphele ezinsukwini ezimbalwa ngaphambili. Ngakho-ke kwadingeka alinde ukuhlehla ngoJanuwari 1840 ukuze "angene ubizo", njengoba kwashiwo ngaleso sikhathi.

Kwakusegunjini lokuhlehla, lapho kwakukhona khona isithombe esihle sikaMadonna, esicebile emlandweni, lapho indela yaba nokubonakaliswa kokuqala kukaMama waseZulwini, ngo-January 28, 1840 (Bheka Isithasiselo: Inkosikazi Yethu Yomsebenzi).

Wayegqoke ingubo ende emhlophe - kusho indela kamuva - kanye nengubo yasezulwini ngaphandle kweveli. Izinwele zakhe zazisakazeke phezu kwamahlombe akhe futhi wayebambe Inhliziyo yakhe Emsulwa ngesandla sakhe sokudla, ezungezwe amalangabi angokomfanekiso.

Lo mzuliswano waphindwa izikhathi eziningana phakathi nezinyanga ze-novitiate, ngaphandle kokuthi iNkosazana Yethu iziveze nganoma iyiphi indlela, kangangokuthi umbonisi wachaza lezi zibusiso zasezulwini njengesipho somuntu siqu, ngenjongo elula yokwandisa ukuzinikela kwakhe ku-Immaculate Heart. kaMariya..

Ngomhla ziyisi-8 kuSeptemba, nokho, ama-SS. U-Virgo wagcwalisa umlayezo wakhe wesihe futhi waveza intando yakhe. UDade Giustina wayesenesikhathi eside esendlini kaBlagny.

Isimo sengqondo sikaMariya kwakungesezinye izibonakaliso ezineNhliziyo Emsulwa esandleni sakhe sokunene. Nokho, esandleni sakhe sobunxele, wayephethe i-scapular, noma kunalokho "indondo" yendwangu eluhlaza, eneribhoni yombala ofanayo. Ngaphambili kwendondo kuboniswe uMadonna, kuyilapho ebusweni obungemuva kwakumi Inhliziyo yakhe, igwazwe ngenkemba, ikhazimula ngokukhanya sengathi yenziwe ngekristalu futhi izungezwe amagama abalulekile: «Inhliziyo Emsulwa KaMariya, khuleka. kithi manje nangehora lokufa kwethu!”

Kwakuyisiqephu esisodwa sendwangu eluhlaza yokwakheka kukanxande futhi enobukhulu obumaphakathi.

Izwi elihlukile lenza umboni wemibono aqonde isifiso seNkosazana Yethu: ukwenza nokusabalalisa i-scapular kanye ne-ejaculation, ukuthola ukuphulukiswa kwabagulayo nokuguqulwa kwezoni, ikakhulukazi lapho zifa. Emibonakalisweni elandelayo efana nalena, izandla ze-SS. Intombi emsulwa yayigcwele imisebe ekhazimulayo, eyayina ibheke phansi, njengasemibonweni yeNdondo Eyisimangaliso, uphawu lomusa uMariya awuthola kuNkulunkulu ngenxa yethu. Ngenkathi uDade Giustina enquma ukukhuluma ngalezi zinto kanye nesifiso seNkosazana Yethu kuFr. U-Aladel ngokusobala umthole eqaphe kakhulu noma enokungabaza.

Izimo ezidingekayo

Kwadlula isikhathi, kodwa ekugcineni, ngemva kokugunyazwa kokuqala, mhlawumbe ngomlomo kuphela, okwenziwa uMbhishobhi Omkhulu waseParis, Mons Affre, i-scapular yaqala ukwakhiwa futhi yasetshenziswa ngasese, okuholela ekuguqulweni okungalindelekile. Ngo-1846, uFr. U-Alabel wadalula kulowo mbono ubunzima obuthile obabuvele futhi wamcela ukuthi abuze yena uMadonna ngesixazululo. Ikakhulukazi, babefuna ukwazi ukuthi i-scapular kufanele ibusiswe yini ngekhono elikhethekile kanye nefomula, uma kufanele "ibekwe" ngokwezinkonzo, futhi uma abantu ababeyithwele ngobuqotho, kufanele babe nemikhuba ethile kanye nemithandazo yansuku zonke.

I-SS. U-Virgo, ngo-September 8, 1846, waphendula ngombono omusha kuDade Giustina, ephakamisa lokhu okulandelayo:

1) Njengoba kungesona isikali sangempela, kodwa isithombe esingcwele kuphela, noma yimuphi umpristi angasibusisa.

2) Akumele ibekwe ngokwezinkonzo.

3) Awukho umthandazo wansuku zonke odingekayo. Kwanele ukuphinda ukuphuma kwesidoda ngokukholwa: "Inhliziyo Emsulwa KaMariya, sikhulekele manje nangehora lokufa kwethu!".

4) Uma kwenzeka umuntu ogulayo engakwazi noma engafuni ukukhuleka, noma ubani omnakekelayo makamkhulekele ngokukhipha isidoda, kuyilapho i-scapular ingafakwa, ngaphandle kokwazi kwakhe, ngaphansi komcamelo, phakathi kwezingubo zakhe, igumbi lakhe. Okubalulekile wukuhambisana nokusetshenziswa kwescapulari ngomthandazo nangothando olukhulu nokwethemba ekunxuseleni kweNgcwelengcwele. Virgin. Umusa ulingana nezinga lokuzethemba.

Ngakho-ke akuwona umbuzo wento "enomlingo", kodwa wento ephathekayo ebusisiwe, okumele ivuse enhliziyweni nasengqondweni imizwa yokuzisola nothando ngoNkulunkulu neNcasakazi eNgcwele futhi ngenxa yalokho yokuguqulwa.

Izimvume zomlomo nezibhaliwe

Ngemva kwemvume kaMons.Affre, nokho okungekho mbhalo wayo e-curia yaseParis, uPapa uPius IX wanikeza imvume yakhe yomlomo kabili kuBabusi Bebandla LeMishini eNgcwele (cf. izincwadi ezivela kuFr G. I-Guarini yangomhla ka-19/12/1863 kanye nekaFr. GB Borgogno ka-03/04/1870). Ikakhulukazi ku-p. UBorgogno uPapa wathi: «Kuyisithombe esihle nesingcwele. Nginikeza yonke imvume kulesi sikali. Bhala kulabo Dade abahle engibagunyaza ukuthi benze futhi basabalalise lesi scapular ».

Nokho, uMphathi-Jikelele weBandla leMishini kanye namaDodakazi Omnikelo, uFr. U-Antonio Fiat, ucele imvume ebhaliwe evela kuMbhishobhi Omkhulu waseCambrai, Mons.Francesco Delamaire, enosuku lwe-13 July 1911.

Kusukela ngaleso sikhathi kube nokugunyazwa okuningi noma kuphi lapho kwasetshenziswa khona isikali, kodwa okwakubaluleke kakhulu kwakuwukuqinisekisa kweZulu, ngezimangaliso zokuguqulwa ezanda.

Okwaziwa kakhulu, njengoba ngike ngasho esanduleleni, kwenzeka ngo-1859, ngokuguqulwa kombhede wokufa kanye nokuvuma icala lakhe, lombulali kaMons Affre, uMbhishobhi Omkhulu waseParis. Indaba yalokhu kuguqulwa yaxoxwa uDade Dufés, omunye wamadodakazi amabili e-Charity owasiza indoda eyayifa kwaze kwaba sekugcineni. Umbulali wafa ethi: «KukuMariya, isiphephelo sezoni, ukuthi ngikweleta ukuguquka kwami!».